Troeltsch: il compromesso della fede

The difficulties that Troeltsch faced in his intellectual endeavors derive from the ultimate dualism characterizing, in his perspective, the existence of man: namely a dualism between the historicity of his existence and the need of an ultimate meaning – and of the unity of such a meaning with life itself. According to Troeltsch, dualism is articulated on different levels, for the reason that the historical dimension of man is composed by different and often contrasting elements. Man, indeed, must satisfy immediate needs, deriving from his animal nature, but also organize himself in the economic, political and ethical spheres, ‘before’ entering the strictly religious one. The process of spiritualization of the natural dimension crosses all these areas: as a result, such a dimension is purified and oriented towards the unity of the ‘ultimate things’: a goal which is unattainable, as long as the natural dimension is ultimately historical. The Troeltschian category of compromise (Kompromiss) has not always been appreciated and perhaps has not always been properly understood. This attitude is well exemplified by the judgment of Benedetto Croce, for whom compromise hides and at the same time distorts dialectic. In recent decades, however, a more charitable approach has emerged: it has been recognized that, in Troeltsch’s perspective, compromise is not the expression of a resigned Irenism, but the historical realization of ideal aspirations. Such a realization that will always be imperfect because as it is conditioned by circumstances: in the human being the constitutive inclination to the ‘ultimate things’ will coexist with an equally intrinsic finiteness

_Filosofia e religione. Studi in onore di Fabio Rossi_. Raccolti da Stefano Caroti e Alberto Siclari

Raccolta di saggi dedicata al Prof. Fabio Rossi

The rhythm of the night: patterns of~activity of the European wildcat in the Italian peninsula

The European wildcat is a threatened carnivore, whose ecology is still scarcely studied, especially in Mediterranean areas. In this study, we estimated activity rhythm patterns of this felid, by means of camera-trapping at three spatial scales: (i) whole country (Italy); (ii) biogeographical areas; (iii) latitudinal zones. The activity rhythms patterns were also calculated according to temporal scales: (1) warm semester; (2) cold semester and (3) seasonal scales. Lastly, we also tested whether the effect of moon phases affected the wildcat activity. We conducted the analysis on a total of 975 independent events collected in 2009-2021, from 285 locations, in 65,800 camera days. We showed that the wildcat in Italy exhibits a > 70% nocturnal behaviour, with 20% of diurnal activity, at all spatial scales, and throughout the whole year, with peaks at 10.00 p.m. and 04.00 a.m. We observed a high overlap of wildcat activity rhythms between different biogeographical and latitudinal zones. The wildcat was mainly active on the darkest nights, reducing its activity in bright moonlight nights. Diurnal activity was greater in the warm months and decreased with the distance from shrubs and woodlands, most likely according to activity rhythms of its main prey, water presence in summer, the care of offspring and the availability of shelter sites. Conversely, the distance to paved roads seems to have no significant effects on diurnal activity, suggesting that, in presence of natural shelters, the wildcat probably may tolerate these infrastructures. We suggested limited plasticity in activity rhythm patterns of the wildcat, emphasizing the importance of dark hours for this species

Ciudades en construcción permanente: ¿Destino de casas para todos?

La presente colección Ciudades de la Gente representa a hombres y mujeres cuya cultura popular, producto de las mezclas de todos aquellos que vivían y otros que han llegado a nuestros territorios, han hecho de lugares declarados como no aptos, lugares donde vivir, y han creado dentro de nuestras ciudades, la extensión de lo distinto. Son hombres y mujeres cuyo trabajo, el que tienen para aportar, junto al de otros y otras de su misma condición, les ha permitido autoproducir interesantes y sin duda bellos espacios donde convivir. Los profesores e investigadores miembros del Grupo de Trabajo Habitat Popular e Inclusión Social de CLACSO, nos unimos a todos aquellos hacedores que, superando los miedos y con deseos de avanzar, se atreven a caminar por lo desconocido y a no conformarse con lo conocido de otras realidades, buscando en conjunto afirmar, como derechos universales, las posibilidades de vidas dignas y de construcciones colectivas dentro de nuestras ciudades. Emprendemos la tarea de describir e interpretar el habitat popular y la inclusión social, abriendo posibilidades para que, experimentados y debutantes líderes populares e investigadores, hablen sobre "las ciudades de la gente" de muy diversos modos

Recensione a Gregorio di Nissa, Contro il fato, Introduzione, testo traduzione e commento di Michele Bandini (“Biblioteca Patristica”), Bologna, EDB, 203, 201 pp

Annuario di storia dell’eseges

Disumanità e banalità del male in H. Arendt.

Hannah Arendt reflects on the processes of dehumanization from different perspectives, both through the political inquiry into the elements of totalitarian domination and from a philosophical-moral point of view. The paper examines the last phase of her thought and focuses on the moral questions that take shape starting from the Eichmann trial in Jerusalem. This event gives her the opportunity to reflect on the structure and the genesis of the moral conscience, on the moral collapse of the German culture and, first of all, on the relation between the private moral dimension and the public life. The paper aims to show how ethics and politics are related to each other in Arendt's philosophy. Keywords: Ethics, Politics, Conscience, Evil, Thinking, Judjement