Diasporic Literary Archives Network and the Commonwealth: Namibia, Nigeria, Trinidad & Tobago, and other examples

This article brings together three themes: primary sources for the study of literature; the diasporic nature of literary manuscripts; and the impact of the diaspora on the English-speaking world, in general, and the Commonwealth, in particular. The article begins by describing some general characteristics of literary manuscripts, focusing in particular on their diasporic nature. It then outlines the work of the project known as the Diasporic Literary Archives Network in the years 2012-15. It concludes with an assessment of the archival diaspora as it affects cultural and literary heritage work in Commonwealth countries

'This was a Conradian world I was entering': Postcolonial river-journeys beyond the Black Atlantic in Caryl Phillips's work

Caryl Phillips has been accused of replicating the stereotyped view of a timeless, ahistorical Africa that Paul Gilroy puts forward in his paradigm of the Black Atlantic. Yet this article shows that Crossing the River and Phillips’s essays about Africa suggest ways in which Gilroy’s important paradigm of the black Atlantic could be broadened to become more inclusive of writing about Africa. Phillips draws inspiration from writers such as V S Naipaul, Chinua Achebe, and especially Joseph Conrad, to update the literary journey upriver and make it relevant to contemporary West African issues. A complex interplay of racial identities occurs when people from the African diaspora travel to Africa; this is a key preoccupation for Phillips when he rewrites Conrad. During the course of his river-journeys, Phillips meditates upon the complexities of being a black Westerner in Africa, examines the memory of slavery, colonialism and postcolonial unrest, problematises diasporan attempts to ‘return’ to Africa, and recognises the longstanding modernity of African countries

Imagining an Imperial Modernity: Universities and the West African Roots of Colonial Development

© 2016 Informa UK Limited, trading as Taylor & Francis GroupThis article takes the formation and work of the ‘Elliot’ Commission on Higher Education in West Africa (1943–45) to reconsider the roots of British colonial development. Late colonial universities were major development projects, although they have rarely been considered as such. Focusing particularly on the Nigerian experience and the controversy over Yaba Higher College (founded 1934), the article contends that late colonial plans for universities were not produced in Britain and then exported to West African colonies. Rather, they were formed through interactions between agendas and ideas with roots in West Africa, Britain and elsewhere. These debates exhibited asymmetries of power but produced some consensus about university development. African and British actors conceptualised modern education by combining their local concerns with a variety of supra-local geographical frames for development, which included the British Empire and the individual colony. The British Empire did not in this case forestall development, but shaped the ways in which development was conceived

African Literature as Restoration of Celebration

Just under two years ago, I was one of a dozen or so foreign guests at a Writers\u27 Symposium organized by the Irish Arts Council to commemorate one thousand years of the founding of the City of Dublin. The general theme of that Symposium, chosen, I believe, by the novelist Anthony Cronin, was LITERATURE AS CELEBRATIO

SEGALANYA BERANTAKAN

238 hlm;13,5 x 19 c