MUSIC AND IDENTITY IN CIRCUIT CHAUTAUQUA: 1904-1932

This dissertation addresses the place of music in circuit chautauqua, the place of circuit chautauqua in American culture, and the role of music in defining that place. It takes into account the perception of chautauqua as a conduit by which higher culture and urban intellectual discourse could reach rural Americans, and the implications of this perception on musical programming. The heyday of the circuit chautauqua movement (1904-1932) occurred during a time of considerable interaction between, and discussion of, entertainment and education in the United States. Music was important to the self-image of those involved in the entertainment and education industries, and especially to those who could not easily be labeled as either entertainers or educators. Chautauqua performers, and the chautauqua movement itself, held an uneasy position on the continuum between pleasing crowds and bettering audience members’ lives. Music helped to define circuit chautauqua, both as an edifying factor and as an empty diversion. Popular music attracted crowds, while art music enhanced chautauqua’s image as a valid outlet for high culture. Music’s role in defining chautauqua’s identity was often more complex, however, as the lines between art and popular music, and thus between education and entertainment, were rarely clearly defined. Much of the programming billed as cultural outreach would have been more accurately labeled as novelty, while the popular music often espoused patriotism, loyalty, piety, and other sentiments that would cause audiences and critics to deem such music as edifying, if not purely educational. This dissertation seeks to clarify music’s role in establishing and maintaining circuit chautauqua’s reputation as a cultural conduit, an educational force, and an American institution

Musical practices in the Balkans : Ethnomusicological perspectives

Ова књига садржи студије настале на основу излагања на међународном скупу Музичке праксе Балкана: етномузиколошке перспективе, одржаном новембра 2011. године у Београду. Организовањем скупа желели смо, пре свега, да као домаћини међународног скупа допринесемо учвршћивању постојећих контаката међу истраживачима који се баве музикама Балкана, као и да пружимо могућност за нова професионална познанства. У проблемском смислу, намера нам је била да створимо прилику за преиспитивање и унапређивање сопствених учешћа у етномузикологији, да дискутовањем о различитим истраживачким стратегијама примењиваним на балканске музичке праксе у новије време допринесемо унапређењу њихових истраживања, као и да скретањем пажње на специфичне проблеме, али и вредности етномузикологије, односно „националних етномузикологија“ на Балкану учествујемо у ефикаснијем укључивању „малих“ дисциплинарних заједница у светско етномузиколошко друштво. Овакве, у извесном смислу опште потребе, потенциране су околностима развоја етномузикологије у Србији, посебно последњих деценија. Интересовања за традиционалну народну музику изражена кроз записе о њој, њено нотирање и снимање, а потом и прве студије образованих музичара, махом композитора, у Србији су (тек) 1948. добили институционално окриље оснивањем Музиколошког института Српске академије наука (данас Српске академије наука и уметности – САНУ). Од оснивања до данас то је државна установа, те је начин рада условљен државним културним и научним политикама, а обим научне продукције кључно је одређивао увек мали број истраживача. Повећање броја етномузиколога запослених у Институту резултирало је иницијативом да се у оквиру обележавања 170 година постојања САНУ, након већег броја скупова које су организовали музиколози из Института, приреди међународни етномузиколошки скуп. То је, уједно, био и први специјализовани етномузиколошки симпозијум у Србији, а сходно томе, ово је први зборник таквог профила објављен у нашој земљи. Комплексна подршка коју смо добили од САНУ – Одељења ликовне и музичке уметности, као и признавање важности оваквог скупа од стране Министарства просвете и науке Републике Србије, што је подразумевало финансијску помоћ организацији, били су неопходни предуслови и за саму реализацију скупа, и за објављивање овог зборника. Као и увек, обим помоћи, а посебно рокови, били су лимитирајући фактори нашим идејама и професионалним жељама. Изражавамо нарочиту захвалност уваженим колегама који су били у саставу Програмског одбора скупа: Изаљију Земцовском, Џиму Самсону, Мартину Стоуксу, Лозанки Пејчевој и Палу Рихтеру. Непосредне задатке из домена организације скупа делили смо првенствено са колегама-етномузиколозима из Института, Растком Јаковљевићем и Маријом Думнић. Велико нам је задовољство што смо имали прилику да окупимо 26 етномузиколога из 11 земаља: Бугарске, Велике Британије, Грчке, Литваније, Мађарске, Македоније, Русије, Словеније, Турске, Аустралије и Србије. Жао нам је што, због објективних околности, на скупу нису могли да узму учешћа неки од истраживача музика Балкана са других подручја, чија би искуства несумњиво допринела квалитету симпозијума и зборника. Велика већина учесника скупа је приредила своја излагања за публиковање. Сада се пред читаоцима налази двадесет једна студија која на различите начине осветљава музичке праксе Балкана, сведочећи о ширини актуелних истраживачких интересовања и методологија. Издање укључује и вредне аудио и видео примере на приложеном диску, чиме читаоцима омогућавамо потпунији увид у истраживану музику и научне приступе. Обраћајући се ширем кругу читалаца, зборник је публикован на енглеском језику, али је ауторима остављена могућност да своје радове приложе и на матерњим језицима, па су ове верзије такође приложене на диску. Уређивање овог обимног и комплексног зборника је било посебно искуство. Захваљујемо се свим ауторима за прилоге и сарадњу. Посебну захвалност дугујемо рецензентима студија. У овом обимном послу подршку смо имали од читавог колектива Музиколошког института, а нарочито од колегинице др Мелите Милин, која је имала мноштво драгоцених сугестија. Ангажовање др Јелене Симоновић-Schiff (Државни универзитет Портланда, САД) око лекторисања текстова на енглеском језику, Зорана Јерковића у припреми звучних примера, Милоша Рашића у обради видео- примера и Горана Јањића на техничкој припреми издања, далеко је превазишло базичне задатке, због чега смо им велики дужници.This book is comprised of studies presented at the international symposium Musical practices in the Balkans: ethnomusicological perspectives, held in November 2011 in Belgrade, Serbia. By organizing this international meeting, as hosts, we above all wanted to contribute to strengthening the existing ties among researchers involved with Balkan musics and to facilitate new professional contacts. Our intent was to create an opportunity for reassessment and improvement of each of our own shares in ethnomusicology, to contribute to the advancement of research by discussing various research strategies recently applied to Balkan musical practices, and to participate in the more efficient inclusion of ‘small’ disciplinary communities in the global ethnomusicologies by highlighting specific values and problems of ‘national ethnomusicologies’ in the Balkans. These, so to speak, general needs, were reinforced in circumstances of the growth of the ethnomusicology in Serbia, particularly in recent decades. The interests in traditional folk music expressed through writings, notation, and recording of the same, followed by the first research studies by educated musicians—mainly composers, became institutionalized in Serbia (only) in 1948 with foundation of the Institute of musicology of Serbian academy of sciences (today Serbian academy of sciences and arts—SASA). Since its beginning, SASA has been a state institution, with its work regimen determined by the government culture and science politics and the scope of research output administered by a small number of researchers. The increase in number of ethnomusicologists employed by the Institute resulted in an initiative to celebrate the SASA 170th anniversary by organizing an ethnomusicology conference, in the footsteps of a number of similar professional meetings coordinated by the Institute’s musicologists. This was at the same time the first narrowly specialized ethnomusicology symposium in Serbia, and consequently, in front of you is the first proceedings of such profile published in our country. The substantial support received from the SASA Department of fine arts and music and the acknowledgement of the significance of such a meeting by the Ministry of education and science of the Republic of Serbia, including funding the event organization, were essential and indispensable prerequisites for the Symposium realization and publication of this book. As is usually the case, the extent of financial support and particularly deadlines, imposed limits on some of our ideas and professional desires. We are deeply grateful to our esteemed colleagues, members of the Symposium Program committee: Izaly Zemtsovsky, Jim Samson, Martin Stokes, Lozanka Peycheva, and Pál Richter. The Symposium immediate logistics duties were helpfully shared primarily with our colleagues, the Institute ethnomusicologists, Rastko Jakovljević and Marija Dumnić. It was our satisfaction to have the opportunity to gather twenty-six ethnomusicologists from eleven countries: Bulgaria, Great Britain, Greece, Hungary, Lithuania, Macedonia, Russia, Slovenia, Turkey, Australia, and Serbia. We regret that due to objective circumstances, some of the Balkans researchers from other regions, whose experiences would unquestionably contribute to the quality of the Symposium and these proceedings, could not take part. The vast majority of the Symposium participants prepared their papers for publication. The readers are offered twenty-one studies that in different ways illuminate Balkan musical practices and testify to the breadth of current research interests and methodologies. The publication also includes a compact disc with useful audio and video examples, assembled with the idea to provide the reader with even more complete insight into the researched music and utilized approaches. In order to address a wider audience, the proceedings are published in English. Since the contributing authors could optionally submit an additional version of the paper in their native language, those versions are also provided on the compact disc. Editing of this extensive and comprehensive publication presented a unique experience. We would like to thank all of the authors for submitting their papers and for their cooperation. We also extend our sincere gratitude to our reviewers. In this voluminous undertaking, we enjoyed the support of our colleagues at the Institute, but in particular, the encouragement from Melita Milin who offered a number of valuable suggestions. We truly appreciate the cooperation of Jelena Simonović Schiff (Portland State University, USA) in proof reading papers in English, Zoran Jerković in mastering of audio examples, Miloš Rašić in preparing of video examples, and Goran Janjić in technical preparation for print that exceeded standard duties and helped shape this publication.Објављивање овог зборника финансијски је помогло Министарство просвете, науке и технолошког развоја Републике Србије. / These proceedings have been financially supported by Ministry of education, science and technological development of the Republic of Serbia. Зборник радова са научног скупа одржаног од 23. до 25. новембра 2011. / Proceeding of the international conference held from november 23 to 25. , 2011

The genesis of cultivated choral tone in the United States (1906-1928): Peter C. Lutkin, F. Melius Christiansen, and John Finley Williamson

The purpose of this study was to chronicle the genesis of cultivated choral tone in the United States from 1906 to 1928. That transformation was led by three conductors whose disparate careers represented a shared trajectory. Individually and collectively, they pioneered two singing genres with European provenance--a cappella and senza vibrato singing--as early techniques to isolate and refine choral tone. Their work converged in 1928, when it expanded to become the American A Cappella Movement (1928-1938). The earliest of the three conductors was Peter C. Lutkin (1858-1931). After study in Europe, he became dean of the School of Music at Northwestern University. Through his publications and university a cappella choir, founded in 1906, he placed greater responsibility on singers, and employed diction and breath control to improve intonation and tonal purity. German-educated Norwegian-American F. Melius Christiansen (1871-1955) was guided by his experience as a violinist and influenced by the choir of St. Thomas Church, Leipzig, Germany. In 1907, he began to gradually transform the choir of St. John's Lutheran Church choir in Northfield, Minnesota. By 1920, his St. Olaf Lutheran Choir toured nationwide and eventually epitomized a choral prototype through his publications, compositions, ideology, and methods, both original and derivative. Self-reliant and confident, Christiansen championed Russian choral literature, symphonic form for programming, and self-referential choral singing. His "inner choir" technique, "instrumental" tuning for choirs, and "conductorless" onset of tone were widely imitated. Spiritual beliefs undergirded his work. Originally inspired by Christiansen, Ohioan John Finley Williamson (1887-1964), a trained singer, cultivated choral tone by recontextualizing solo vocal Lamperti technique into choral methods. In 1920, he modeled his ensemble's results via national tours with his Dayton Westminster Choir. By 1926, he co-founded a choir school in a Dayton church where he implemented his theory of the choral rehearsal as a class voice lesson. His unorthodox tenets included his belief that vowels were controlled by volume and phrase conducting, that vowel color was dictated by overtones, and that a conflict existed between time beating and "rhythmic magic" (or "pace")

Country Music Annual 2001

The swelling interest in popular music studies has far outpaced the outlets for publication. With the Country Music Annual, scholars, students, and interested readers have a place for sharing their research and ideas. The subjects of this second volume range from one of the very first musicians to make country records, Henry Gilliland, to the current avant-garde work of the alternative country band Uncle Tupolo. Ernest Tubb’s musical roots, the origins of one of Roy Acuff’s classic gospel songs, and the Carter Family’s rhythms are discussed in these pages. Even NASCAR makes an appearance. Advisory Board: Bill C. Malone, Nolan Porterfield, Jimmie Rogers, Curtis Ellison, William K. McNeil, Wayne W. Daniel, Joli Jensen. Charles K. Wolfe, professor of English and folklore at Middle Tennessee State University, is the author of numerous books, including A Good Natured Riot: The Birth of the Grand Ole Opry. James E. Akenson, professor of curriculum and instruction at Tennessee Technological University, is the founder of the International Country Music Conference. Provides a thoughtful and provocative discussion of country music. —American Reference Book Annual Wolfe and Akenson have provided another strong case for the infinite number of studies possible in this important genre of American music while presenting some of the talented researchers writing on country music today. —Arkansas Review Editors Akenson and Wolfe have scored a major hit by compiling such a diverse and enlightening group of essays. Reading this volume will be time well spent for anyone interested in this uniquely American art form. —Lexington Herald-Leader Although this compilation is designed for scholars of country music, the ten articles that comprise it contain enough anecdotes and odd facts to make the book appealing to all serious fans of the genre. . . . Uniformly thought-provoking, too. —Foreword The first and only country music publication of its kind. —Kentucky Living Reexamines what country music is and how it should be studies. . . . Provides cultural scholars and fans alike with thoughtful discussions about the musical genre that has taken its place as a fixture in American popular culture. —McCormick (SC) Messenger Delivers insight about the huge body of music falling under the term ‘country music’ and how the genre affects diverse aspects of the world. —Southern Living Those seeking a more rigorous scholarship will find the year’s Country Music Annual 2001 a useful challenge. —No Depressionhttps://uknowledge.uky.edu/upk_music/1004/thumbnail.jp

Improvising difference : constructing Canarian Jazz cultures

textThis dissertation is a performance of and around borders, emphasizing how physical and virtual boundaries impact members of a community on the global periphery. More specifically, it interrogates the ways in which Canarian jazz musicians encounter and interact with the multiple types of actively produced aislamiento (isolation). As an autonomous community of Spain, the vestiges of colonialism are quite present in everyday Canarian life, despite many inhabitants' self-identification as African. This project traces three main lines of inquiry: the historical construction of the Canary Islands as exoticized periphery; the eradication of the Afro/Canarian subject through the ongoing ideological and physical violence; and the ways in which Canarian populations are re-asserting their identities—as Afro/Canarian, diasporic, and trans-Atlantic—through critical performance against trenchant stereotypes and the dominant paradigms that propagate them. Throughout the dissertation, I examine how surfaces—architectural, cartographic, scholarly and sonic—act to frame (and mask) cultural and musical identity. The ideological seams of these surfaces can function as interstitial spaces from which critical resistance can be performed through improvising musical and discursive acts. Just as Canarian jazz musicians play against and across dominant paradigms to subsist, I will demonstrate how interstitial research methodologies can break open the potentially obscuring surfaces that these paradigms construct. I extend David Sudnow's notion of the "articulational reach" and his phenomenologically informed exploration of piano performance into ethnographic research, emphasizing how my own subjectivity as researcher/pianist impacts and shapes the project. Crucial to Sudnow's "reach" is its inherently improvisatory emergence and the uncertainty of its outcome. In short, the ways in which Canarian musicians must improvise performances in musical and social environments will be examined and resonating with an approach imbued with the same improvising, subjective unfolding—both in terms of research methodology and of writerly perspective. The dissertation could be read as an unfolding, improvised construction that is constantly accruing new meanings: its chapters are not so much driven by an overarching or individual theses so much as by the spinning out of possible responses to the questions surrounding the project's initial premises.Musi

Sonic Modernities in the Malay World : A History of Popular Music, Social Distinction and Novel Lifestyles (1930s – 2000s)

Sonic Modernities analyses the interplay between the production of popular music, shifting ideas of the modern and, in its aftermath, processes of social differentiation in twentieth-century Southeast Asia

Reshaping American Music: The Quotation of Shape-Note Hymns by Twentieth-Century Composers

Throughout the twentieth century, American composers have quoted nineteenth-century shape-note hymns in their concert works, including instrumental and vocal works and film scores. When referenced in other works the hymns become lenses into the shifting web of American musical and national identity. This study reveals these complex interactions using cultural and musical analyses of six compositions from the 1930s to the present as case studies. The works presented are Virgil Thomson's film score to The River (1937), Aaron Copland's arrangement of "Zion's Walls" (1952), Samuel Jones's symphonic poem Let Us Now Praise Famous Men (1974), Alice Parker's opera Singers Glen (1978), William Duckworth's choral work Southern Harmony and Musical Companion (1980-81), and the score compiled by T Bone Burnett for the film Cold Mountain (2003). Utilizing archival sources and interviews with composers, this study draws from a number of methodologies and disciplines in order to present a kaleidoscopic view of the meanings and contexts of these compositions, including cultural, religious, American, and music history, as well as musical and textual analysis. Through this thick-history approach, the study demonstrates the ways in which shape-note quotations evoke American regional and national history, and the composers' personal memories and identities

Pursuing Taiwanese-ness: the contemporary music practices of Taitung indigenous people

This research is an ethnography exploring the contemporary music practices of the indigenous people of Taitung, a southeastern county in Taiwan. Indigenous people make up a large proportion of the population of Taitung, and their music has in recent years been used in international and local events to potray a unique Taiwanese identity. I discuss how indigenous and other Taiwanese have collaborated to create this identity - the Taiwanese-ness - and how they have done so with tangled webs of concerns for authenticity, hybridisation and Otherness. I examine two opposite approaches in heredity and maintenance of the tradition: first, sticking to locality, and therefore passing down the tradition in a functional way; second, endorsing and appropriating transnational pop practices in order to garner commercial success. I argue that living experience - the familiarity to a musical culture which Mantle Hood (1982) considered the way that enabled ethnic groups to understand and evaluate their own musical traditions - is essential and irreplaceable. Hence, affiliation to a homeland, as depicted through notions of mountain and sea, becomes a key element in the self-identity of musicians as 'indigenous' (yuanzhumin in Mandarin, meaning 'original inhabitants'), and that the homeland, as the place of ancestors, allows indigenous groups to safeguard their traditions. However, indigenous Taiwanese are comfortable with and uphold a shared culture that was brought to the island by Han migrants, and this is evident in the influences of trans-cultural commercial and global Mandopop. Musicians tend to apply elements of their traditions such as indigenous languages, pentatonicism, ancient songs, specific rhythms and the incorporation of non-lexical vocables, wherever they can, using a bricolage approach. At the same time, musicians enrich the music culture, keeping tradition alive by adding to it in reciprocal ways elements from the outside, but also introducing the po­tential for cultural 'grey-out' as elements of traditional music are altered. Keywords: Taitung, indigenous people, music practices, mountain and sea, Taiwanese-ness

Interrelations among genres in Khmer traditional music and theatre : Phleng Kar, Phleng Arak, Lkhaon Yiikee and Lkhaon Bassac

This dissertation focuses on the interrelation and adaptation of musical and extramusical song features among the Cambodian genres of phleng kar, phleng arak, lkhaon yiikee and lkhaon bassac. My research starts from my master’s study on phleng kar, the traditional wedding music. Through my MA research, it appeared that selected songs from the phleng kar repertoire share and exchange musical and ritual features. In this study I considered how these songs were used in other genres and what this could tell us about the social and musical interrelationship of these musics. My research aims to discuss the concept of genre classification from the emic perspective of the Cambodian pratictioners showing how they talk and think about their music; and to explore the kinds of culture-specific markers employed by Khmer musicians to distinguish their genres. Cambodian music traditions outside the iconic genre of classical dance have received little attention in scholarship. This study provides the first systematic analysis of the genres in question whose repertoire and musical features, to my knowledge, have never been studied. Ethnographic research carried out over ten months in different provinces of Cambodia and Phnom Penh using a combination of audiovisual recording, interviews, and participant observation provided me with three case studies which illustrate: songs sharing the same title with different tunes; songs with same title and similar tunes; and songs with a different title but similar tunes. To these case studies I then applied transcriptions, using staff notation, and analysed musical and extramusical parameters to consider the exchange of musical features and performance analysis following some scholar’s model (Marett 2009; McKinley 2002; Seeger 1987) to consider the ritual context. This study shows how classification and categorization of genres, even when genres overlap, reflect sociocultural aspects and are attached to a set of musical and extramusical components

“In The Good Old Days of Long Ago": Echoes of Vaudeville and Minstrelsy in the Music of Uncle Dave Macon

Uncle Dave Macon provided an essential link between nineteenth-century, urban popular stage music (especially the minstrel show and vaudeville) and commercialized country music of the 1920s. He preserved through his recordings a large body of songs and banjo techniques that had their origins in urban-based, nineteenth-century vaudeville and minstrelsy. Like the minstrel and vaudeville performers of the nineteenth century, Macon told jokes and stories, employed attention-grabbing stage gimmicks, marketed himself with boastful or outrageous slogans, and dressed with individual flair. At the same time, Macon incorporated many features from the rural-based folk music of Middle Tennessee. Overall, Macon’s repertoire, musical style, and stage persona (which included elements of the rube, country gentleman, and old man) demonstrated his deep absorption, and subsequent reinterpretation, of nineteenth-century musical traditions. Macon’s career offers a case study in how nineteenth-century performance styles, repertoire, and stage practices became a part of country music in the 1920s. As an artist steeped in two separate, but overlapping, types of nineteenth-century music—stage and folk—Macon was well-positioned to influence the development of the new commercial genre. He brought together several strains of nineteenth-century music to form a modern, twentieth-century musical product ideally suited to the new mass media of records, radio, and film. By tracing Macon’s career and studying his music, we can observe how the cross-currents of rural and popular entertainment during the nineteenth and early twentieth centuries interacted to form the commercial genre we now know as country music