The Mundane Computer: Non-Technical Design Challenges Facing Ubiquitous Computing and Ambient Intelligence

Interdisciplinary collaboration, to include those who are not natural scientists, engineers and computer scientists, is inherent in the idea of ubiquitous computing, as formulated by Mark Weiser in the late 1980s and early 1990s. However, ubiquitous computing has remained largely a computer science and engineering concept, and its non-technical side remains relatively underdeveloped. The aim of the article is, first, to clarify the kind of interdisciplinary collaboration envisaged by Weiser. Second, the difficulties of understanding the everyday and weaving ubiquitous technologies into the fabric of everyday life until they are indistinguishable from it, as conceived by Weiser, are explored. The contributions of Anne Galloway, Paul Dourish and Philip Agre to creating an understanding of everyday life relevant to the development of ubiquitous computing are discussed, focusing on the notions of performative practice, embodied interaction and contextualisation. Third, it is argued that with the shift to the notion of ambient intelligence, the larger scale socio-economic and socio-political dimensions of context become more explicit, in contrast to the focus on the smaller scale anthropological study of social (mainly workplace) practices inherent in the concept of ubiquitous computing. This can be seen in the adoption of the concept of ambient intelligence within the European Union and in the focus on rebalancing (personal) privacy protection and (state) security in the wake of 11 September 2001. Fourth, the importance of adopting a futures-oriented approach to discussing the issues arising from the notions of ubiquitous computing and ambient intelligence is stressed, while the difficulty of trying to achieve societal foresight is acknowledged

Lifeworld Inc. : and what to do about it

Can we detect changes in the way that the world turns up as they turn up? This paper makes such an attempt. The first part of the paper argues that a wide-ranging change is occurring in the ontological preconditions of Euro-American cultures, based in reworking what and how an event is produced. Driven by the security – entertainment complex, the aim is to mass produce phenomenological encounter: Lifeworld Inc as I call it. Swimming in a sea of data, such an aim requires the construction of just enough authenticity over and over again. In the second part of the paper, I go on to argue that this new world requires a different kind of social science, one that is experimental in its orientation—just as Lifeworld Inc is—but with a mission to provoke awareness in untoward ways in order to produce new means of association. Only thus, or so I argue, can social science add to the world we are now beginning to live in

Changing building user attitude and organisational policy towards sustainable resource use in healthcare

Health care provision is significantly impacted by the ability of the health providers to engineer a viable healthcare space to support care stakeholders needs. In this paper we discuss and propose use of organisational semiotics as a set of methods to link stakeholders to systems, which allows us to capture clinician activity, information transfer, and building use; which in tern allows us to define the value of specific systems in the care environment to specific stakeholders and the dependence between systems in a care space. We suggest use of a semantically enhanced building information model (BIM) to support the linking of clinician activity to the physical resource objects and space; and facilitate the capture of quantifiable data, over time, concerning resource use by key stakeholders. Finally we argue for the inclusion of appropriate stakeholder feedback and persuasive mechanism, to incentivise building user behaviour to support organisational level sustainability policy

The Poetic Dimension of Everyday Aesthetic Appreciation. Perspectives from East-Asian Cultures

As Yuriko Saito, one of the main exponents of everyday aesthetics holds, East-Asian cultures have long established a deep link between artistic practices and everyday life, transforming apparently mundane practices such as having a cup o ftea with cakes into a highly ritualized form of art (cha-no-yu) and allowing us to enjoy the fleeting moment. The tea ceremony example is grounded, as this paper aims at showing, on a whole East-Asian worldview (as exemplfieied in Confucianism, Daoism and Zen Buddhism philosophies) whereby aesthetic appreciation is deeply pervaded by a poetic feeling, mainly consisting in the interactive harmony or attunement established with the particular circumstances of one’s own life due precisely to its fleeting and evanescent nature. To accomplish this, savouring and perceiving the uniqueness ingrained in every single human experience, the adequate attitude is the poetic one, due to its holistic and non-discriminative nature. Having as its focus everyday life, or simply put, life as such in its specificity, traditional artistic practices in East-Asia as the arts of the brush, garden design or utilitarian crafts such as pottery, become means of revealing what, due to its closeness, lies hidden in ordinary experience. Utilitarian arts are, in this sense, a priviledged way of conveying this end due precisely to its practical link with ordinary existence, preventing the eventual arousal of a purely formal and detached apprehension. The only coherent way to develop this awareness of the extraordinary in the ordinary, to use Leddy’s expression, is through the main feature of all poetic qualities: indirect allusion and subdued reference so that what is close at hand may shine in a different light. Particularly, in association with Japanese Zen Buddhism, where the rootedness of aesthetics in the ordinary is stronger, it has frequently adopted the form of restraint, contention, reserve, or, as Saito puts it, “insufficiency”. This paper aims at showing with the help of a few examples how this difuse poetic attitude, so prevalent in Traditional East-Asian contexts, is required not only in standardized art practices, but also in a wider aesthetic level of awareness of our ordinary experiences. In order to justify these claims, it will refer first to the ideal of harmony or poetic resonance in Chinese aesthetics and then it will refer to some concrete Japanese aesthetic categories inspired by Zen Buddhism, such as mono-no-aware, sabi, wabi, or yugen

Epoch, Epistemology and the Virtual Organization

This paper engages with contemporary discussions of ?the virtual organization?. Starting with some influential accounts that were published in the 1990s, the paper highlights the continued significance of control ration alities in the increasingly dispersed and disaggregated organizations of the advanced industrial societies. The paper also takes issue with the ?epochalist? tendency to equate virtuality with the ?end of organization?, and it puts the case for a more historically situated view of technology in ?post bureaucratic? or ?virtualised? organizational settings

Smart homes and their users:a systematic analysis and key challenges

Published research on smart homes and their users is growing exponentially, yet a clear understanding of who these users are and how they might use smart home technologies is missing from a field being overwhelmingly pushed by technology developers. Through a systematic analysis of peer-reviewed literature on smart homes and their users, this paper takes stock of the dominant research themes and the linkages and disconnects between them. Key findings within each of nine themes are analysed, grouped into three: (1) views of the smart home-functional, instrumental, socio-technical; (2) users and the use of the smart home-prospective users, interactions and decisions, using technologies in the home; and (3) challenges for realising the smart home-hardware and software, design, domestication. These themes are integrated into an organising framework for future research that identifies the presence or absence of cross-cutting relationships between different understandings of smart homes and their users. The usefulness of the organising framework is illustrated in relation to two major concerns-privacy and control-that have been narrowly interpreted to date, precluding deeper insights and potential solutions. Future research on smart homes and their users can benefit by exploring and developing cross-cutting relationships between the research themes identified

STRUCTURE, AGENCY AND CHANGE IN THE CAR REGIME. A REVIEW OF THE LITERATURE

This paper is aimed at filling the gap between the already well structured literature on the 'car regime' and the debate on policies for sustainable transport. Two main results emerge from the literature on the past and current evolution of the car regime: ? the car regime was established thanks to the ability of purposeful private actors to use the technology of internal combustion to influence markets and institutions, and finally society as a whole; ? previous attempts to make urban and regional mobility more sustainable fail because multiple – and mutually reinforcing – path-dependence phenomena lock the society into the car regime. For the future, the dominant scenario appears to be the internal transformation of the existing car regime, which is currently driven by the automotive industry and based on hybrid technology; the emergence of an alternative electric car regime – driven by producers of batteries and managers of electric utilities – remains a secondary option. Further research is needed to understand how – starting from the existing alternatives to the car and the innovations in the car itself – a coalition of public and private actors may be promoted and sustained to create a new regime of sustainable mobility.Car-based mobility; Regime; Sustainable Transport; Transport Policy