The Butz Stops Here: Why the Food Movement Needs to Rethink Agricultural History

From the 1890s to the 1930s, rural Americans played a vital role in radical leftist politics. While specialists know this history well, the public tends to know a folk history, written by figures associated with contemporary food movements. This folk history rests on several key myths, which cover different periods of modern history from the New Deal to the present. This essay challenges these myths to reveal the causes and extent of the suffering endured by rural families in the 20th century, which in turn, decimated the populist left. A reconsideration of the history of agricultural policy will help food-system reformers develop a more radical and effective vision for rural Americ

Japanese myths in modern nationalism

Nationalism in Japan is a topic of manifold discussions and can be observed from a political point of view, social standpoint or even through the lenses of a modern popculture. Some may argue that every country has its own version of this sentiment - and quite rightly. However, what sets Japanese right-wing tendencies apart from other countries is the strong prevalence of mythical motifs in modern discourse. It is a presence so strong and yet natural, that most of the Japanese cannot even perceive it as a nationalistic tendency. For the majority of people, nationalism is linked to somewhat crude imagery - skin-heads, Nazi emblems, open and plain hatred for any foreign element etc. However, nationalism can also be dressed up in cute clothes and can occur as an innocent slip of the tongue or may take the shape of a shrine in calm woods. In this article I will try to outline the main elements of a highly intricate pattern of Japanese nationalism in connection to their mythological roots

The myths of modern primitivism

RE/Search Publications’ Modern Primitives (Vale and Juno 1989) changed countless lives, bringing what had been a localized and niche set of body modification practices, aesthetics and philosophies out of San Francisco to a global audience, dominating scholarly and popular discourse around body modification subculture for more than a decade afterwards. The voice of Fakir Musafar dominates the book. This article argues that modern primitives as Musafar defines them never really existed (and never could have existed) in the terms he suggests, and goes on to address an important sub-strand within Modern Primitives almost entirely ignored by critics and commentators, who have read the book as generally representative of the body modification culture as a whole. With specific reference to contributors such as infamous tattoo artist Don Ed Hardy who do not frame their practice in ‘primitive’ terms, the article concludes with a study of an alternative account presented by Vale and Juno’s book: body modification as artistic practice

Бібліотечні міфи інформаційного суспільства

This article analyzes the situation in the processes of creation myths and the allocation of different groups of modern library and information myths. The problems of reproduction myths library sphere, as the phenomenon of social communication, not only showing the reality, but also has the possibility of its design

American Myths, Legends, and Tall Tales: An Encyclopedia of American Folklore

Folklore has been a part of American culture for as long as humans have inhabited North America, and increasingly formed an intrinsic part of American culture as diverse peoples from Europe, Africa, Asia, and Oceania arrived. In modern times, folklore and tall tales experienced a rejuvenation with the emergence of urban legends and the growing popularity of science fiction and conspiracy theories, with mass media such as comic books, television, and films contributing to the retelling of old myths. This multi-volume encyclopedia will teach readers the central myths and legends that have formed American culture since its earliest years of settlement. Its entries provide a fascinating glimpse into the collective American imagination over the past 400 years through the stories that have shaped it. [From the Publisher]https://cupola.gettysburg.edu/books/1095/thumbnail.jp

The Myths of Macpherson

For a symposium marking the centenary of MacPherson v. Buick, we identify three common characterizations of Cardozo’s famous opinion that purport to explain its importance. Unfortunately, each of these characterizations turns out to be a myth. MacPherson is worthy of celebration, but not because it recognizes that negligence law’s duty of care is owed to the world, nor because it displays the promise of an instrumental, policy-oriented approach to adjudication, nor because it embraces a nascent form of strict products liability. These myths of MacPherson reflect deep misunderstandings of tort law, and of Cardozo’s distinctively pragmatic approach to adjudication. Ironically, although they have been largely fostered by progressives, the myths lend support to the cause of modern tort reform. By contrast, an accurate appreciation of MacPherson’s virtues permits an understanding of negligence, tort law, and common law adjudication that provides grounds for resisting regressive reforms

Undergraduate Men\u27s Perceptions of Consent in College Campus Acquaintance Rape

One in five women on college campuses have experienced sexual assault or attempted sexual assault (National Sexual Violence Resource Center, 2015). About 98% of sexual violence perpetrators are men (Greenfield, 1997). The present study seeks to examine whether a range of individual difference characteristics, including endorsement of masculine gender norms, endorsement of modern myths about sexual assault, and self-reported sexual behavior, predict participants’ evaluations of a hypothetical acquaintance rape scenario. One hundred fifty college men completed a survey consisting of the Male Role Norm Inventory (MRNI), followed by the Acceptance of Modern Myths about Sexual Aggression (AMMSA) and the Sexual Experiences Scale (SES). They then read a hypothetical acquaintance rape scenario, and indicated whether the woman provided consent, whether the encounter qualifies as rape, and their attributions of responsibility toward the victim and perpetrator for the encounter. Men who endorsed male role norms and accepted modern myths about rape were more likely to attribute blame to the victim in the acquaintance rape scenario. While men who did not endorse male role norms or accept modern myths about rape were more likely to attribute blame to the perpetrator

Modern Narcissus: the lingering reflections of myth in modern art

Why has myth continued to fascinate modern artists, and why the myth of Narcissus, with its modern association with narcissism? This article considers the relationship between the Narcissus myth and the lineage of modern art that runs from Symbolism to surrealism through the polymorphous prism of the Greco-Roman Pantheon to which Narcissus belongs. The article offers an interpretation of the role of mythology in modern art that moves beyond psychoanalysis to incorporate the longer span of the art-historical tradition. Addressing issues of aesthetics, gender and sexuality, the following account highlights Narcissus‟s double nature as an erotic myth that comprises both identity formation and intersubjectivity, as enacted in the field of representation. The myths associated with Narcissus in the history of Western art will help us reconsider his role as a powerful figure capable to activate that slippage between word and image, identity and sociability, representation and reality which was celebrated by the Symbolists and formed the centre of the surrealists‟ social-aesthetic project

The Many Faces of Megan Wells

A former theatre-arts major enthralls audiences with stories of modern heroes and ancient myths