I’m so Self-Conscious: Kanye West’s Rhetorical Wrestling with Theodicy and Nihilism

Whether Kanye’s plea to God is to intervene because “the devil’s trying to break [him] down,” or that he (Kanye) is “tryna keep [his] faith,” Kanye West’s lamentations communicate his wrestling of succumbing to sufferings within the world. Despite the twelve-year span between “Jesus Walks” and “Ultralight Beam,” Kanye West’s rhetoric in both songs attempt to make meaning of theodicy—suffering; while simultaneously combating nihilism—the lack of hope. As a professed Christian who articulates the multiplicity of God through Jesus and himself (Kanye West), affirmed on his 2013 album Yeezus track, “I am God,” West complicates religiosity and self-consciousness. He does so by situating himself as both God and human; recognizing limitations of God who has yet to impact his situation as a Black man in America, and his human-self that operates as a venerated deity. West’s consciousness is an amalgamation of his warring with theodicy and nihilism. My essay implements a theo-rhetorical analysis of “Jesus Walks” and “Ultralight Beam” exploring meaning-making processes of locating God. In doing so, I define theodicy and nihilism as repelling mores that aid in self-preservation for West

Teaching Body Image to EFL Teenagers

An extract of an Upper-Intermediate EFL coursebook for teenage learners I designed in partial requirement for MA Applied Linguistics & English Language Teaching.\ud \ud The material is centred about the topic of 'Body Image' and includes a focus on learner training; infinitives & gerunds; skimming and scanning reading tasks; intensive listening practice; giving opinions/speculating; rhyming words

Speech Acts Used by the Husband and Wife in the Reconciliation Processes in “Not Easily Broken”

The writer researches the language use of husband and wife in their reconciliation processes and its connection to the reconciliation processes. She uses a film, entitled “Not Easily Broken” (2009) as the representative of reconciliation of husband and wife. She researches the Speech Act of Dave and Clarice during their reconciliation processes. The writer uses the Speech Act theory (Austin, 1962; Searle, 1969; Yule, 1996) and the reconciliation process (Huyse, 2003). Inthe findings of the research, the highest illocution is ‘Representative' and automatically, the highest perlocution is from ‘Representative'. In the first and second stages, most of the perlocution does not match but in the last stage, all perlocutions match to the illocution and the reconciliation is accomplished.The conclusion is a couple should accept the fact and truth to each other to accomplish reconciliation process

Spartan Daily, May 12, 1969

Volume 56, Issue 117https://scholarworks.sjsu.edu/spartandaily/5253/thumbnail.jp

Child of the Long Take: Alfonso Cuaron\u27s Film Aesthetics in the Shadow of Globalization

Alfonso Cuaron\u27s 2006 film, Children of Men, not only suggests that the economic pressures on contemporary Hollywood directors differ little from those in the studio era, it also suggests that film style in the age of globalization is not as homogenized as many fear. The long take is the most prominent feature in Children of Men, including many which are digitally contrived. Lofty reasons by the filmmakers are given for these long lakes, but there are more pedestrian reasons behind this. Other examples past and present suggest that often the tong take serves the needs of both filmmakers and their producers, at least for awhile. Cuaron himself paid his dues over the years with more generic films, and is now making a bold auteurist declaration with these long takes. The question remains whether the economics of Hollywood will allow him to continue

Spartan Daily, February 9, 1981

Volume 76, Issue 11https://scholarworks.sjsu.edu/spartandaily/6715/thumbnail.jp

Before You Log-On: Incorporating the Free Web in Your Legal Research Strategy

In 2006, the American Bar Association (ABA) published its Legal Technology Survey Report, which included a volume on Online Research. In the report, attorneys responded that 91% are conducting at least some of their research online. Though 39% report that they start their research using a fee-based service like Westlaw or Lexis, the report shows that even those who start their research with a fee-based resource eventually get it right-87% of attorneys report using some free online resources at some point over the course of a research project

"Mama, Do You Love Me?": A Defense of Unloving Parents

In this chapter I critique the contemporary Western ideal of unconditional maternal love. In the first section, I draw some preliminary distinctions and clarify the scope and limitations of my inquiry. In the second section, I argue that unloving mothers exist, and are not psychologically abnormal. In the third section, I go further and suggest that lack of maternal love can be fitting and even morally permissible. In the fourth section, I sketch some implications that lack of maternal love and unrequited filial love have for the debate on reasons for love. I conclude with avenues for future research

The Right to be Human:How do Muslim Women talk about Human Rights and Religious Freedoms in Britain?

Abstract This article examines existing literature and data from qualitative fieldwork with Muslim women in Britain to analyse their narratives of human rights and freedom, as they live within plural European contexts. In scared, securitised and polarised Europe, Muslim women have become visible markers of otherness. Each Muslim woman becomes a fulcrum upon which Western values and morality are measured against the “other”, its values, its beliefs and its choices. In exploring the implications of societal othering on Muslim women’s experiences of their human rights, this article concludes that in social contexts that are polemical, becoming the other dehumanises Muslim women who thus become ineligible for “human” rights. In such contexts, a human rights-based approach alone is insufficient to achieve “dignity and fairness” in society. In addition to human rights, societies need robust and rigorous dialogue so that societal differences become part of a new mediated plural reality.</jats:p

Journal of African Christian Biography: v. 1, no. 7

A publication of the Dictionary of African Christian Biography with U.S. offices located at the Center for Global Christianity and Mission at Boston University. This issue focuses on: 1. Rainisoalambo, Ravelonjanahary, and Volahavana Germaine (Nenilava): Revival Leaders of Madagascar. 2. Rainisoalambo. 3. Ravelonjanahary. 4. Volahavana Germaine (Nenilava). 5. Recent Print and Digital Resourcews Related to Christianity in Africa