Interpretations or Interventions? Indian philosophy in the global cosmopolis

This introduction concerns the place that Indian philosophical literature should occupy in the history of philosophy, and the challenge of championing pre-modern modes of inquiry in an era when philosophy, at least in the anglophone world and its satellites, has in large measure become a highly specialized and technical discipline conceived on the model of the sciences. This challenge is particularly acute when philosophical figures and texts that are historically and culturally distant from us are engaged not only exegetically but also with a view to recruiting their topics and arguments for contemporary philosophical debates

The Dark and Middle Ages

For the most part only Plato\u27s teachings supported by a limited version of Aristotelian cosmology supportive of Platonism survived the decline of ancient Greek philosophy during the Roman Empire. Christianity later prevailed, and toward the end of the Middle Ages Aristotle’s secular perspective was only taken into account by Arab philosophers such as Averroes and Avicenna. After the collapse of Arab civilization during the twelfth century, the secular concept of a double truth between belief and reason put philosophy on equal footing with religion in such universities as Cordoba and the University of Paris. After a large assortment of ancient Greek texts were shipped from Constantinople to Italy in 1453 to prevent their destruction by pagan invaders, so-called Nominalists among European philosophers such as Duns Scotus and William of Ockham featured the independent analysis of the universe based on assumptions already pursued by Aristotle. In effect Greek philosophy in its entirety came to be “resurrected,” setting the stage for the inception of science as exemplified by Copernicus, Galileo, and Bacon

Dogging Cornwall’s 'secret freaks': Béroul on the limits of European orthodoxy

This piece argues that Béroul's version of the Tristan tale can be read as offering a discreetly veiled view of the sexual, ritual and ontological chaos associated with visions of the Celtic West such as figure in Gerald of Wales' History and Topography of Ireland as well as with accounts of heretical orgies found in continental sources such as Caesarius of Heisterbach. Drawing parallels between the poem’s fictional Cornwall and Gerald’s often hyperbolically lurid accounts of the perversions and peculiarities of Ireland, both religious and sexual, this essay targets the cultural voyeurism in which the world of King Mark appears to veil its kinship with the deviance and hybridity Gerald presents as characteristic of religious life across the Irish Sea. This relation can perhaps helpfully be characterised as a form of cultural 'dogging', the sociology of which is one of the methodological focuses of this paper and which mirrors Béroul's recurring focus on voyeuristic scenarios. Evidently, however, the disavowed investments underlying orthodoxy's voyeuristic fascination with what Gerald describes as the'secret freaks' nature spawns in Ireland also reflect a desire to render unintelligible the logics of othered practices. What gives Béroul’s text an edginess discernible even today is the clear implication that such ‘flawed’ societies operated on their own cultural terms and according to the

When was medieval philosophy?

Typescript of an Inaugural Lecture by John Marenbon, as Honorary Professor of Medieval Philosophy in the University of Cambridge, delivered November 30, 2011.John Marenbon argues against the usual chronological division, according to which there was a period of ‘medieval philosophy’ corresponding roughly to the Middle Ages. Using as his basis an argument about why studying antiquated philosophy is valuable, he explains why such a question about chronological divisions is important

Culture in translation: the case of British Pathé News

At the risk of serving and betraying two masters, the intellectual and practical work of the translator is best characterized as an ethical problem: to navigate our anxieties of otherness by making difference accessible while also protecting the ‘other’ from appropriation. This article locates these concerns within the context of international motion picture news production, during which the need to make far-off people, events, and cultural practices accessible to audiences at home suggests a similar translation process. Using Paul Ricoeur's notion of ‘linguistic hospitality’ as its point of entry, it maintains that as cultural translations engaged in the description and explanation of frames of reference different to those of the spectator, newsreels took their audiences on an intercultural journey of discovery, bridging both the physical and the metaphorical gulf that separated them from the images projected on their cinema screens and the experience of life elsewhere. By placing this discussion within the concrete practice of British Pathé News, this article advances a powerful example of not only the complex intercultural negotiations that exist at the heart of newsreel production as a form of cultural translation but also the ways in which these negotiations echo across our relationship to otherness more generally

Linguistic argumentation and logic: An alternative method approach in Arabic grammar

Rozprawa podkreśla związek między językową argumentacją a logiką. Argumentacja językowa jest systemem językowym, który stosuje znaczenie wyrażeń ujętych w zdania do zarysowania pełnego znaczenia zdań, w nich bowiem konstytuują się zależności między wyrażeniami. Rzeczywiście, to powiązanie między wyrażeniami wzmacnia całościowe znaczenie począwszy od samych podstaw struktury zdania w logicznym powiązaniu idei. W nim znajduje się relacja między słowami a umysłem, zależna od logiki powiązanych ze sobą wypowiedzi. Aby podkreślić znaczenie przedstawionego wyżej sposobu myślenia, autorka zwraca się ku teorii wczesnej gramatyki arabskiej, ogniskującej się raczej wokół analogii niż anomalii. Nastawienie w systemie na analogię opiera się na podstawowej teorii, która implikuje wspomnianą wyżej relację, choć niektóre współczesne ujęcia odrzucają tę interpretację. W podsumowaniu swojej analizy, autorka uwzględnia podobne teorie gramatyki łacińskiej, które wykazują nastawienie logiczne, będące następstwem powiązania językowej argumentacji z logiką. Konkludując, autorka stwierdza, iż powiązanie słów i logiki okazuje się pojęciem uniwersalnym