“Resistance is Futile” : The Borg and Technophobia in Star Trek

Tieteisfiktio on mediatyyppi joka mahdollistaa pohdinnan siitä, miten teknologian kehitys voi vaikuttaa ihmiskunnan tulevaisuuteen. Sen kautta voimme käsitellä pelkoja teknologian kehityksen vaaroista ja ymmärtää millä tavoin integrointi teknologian kanssa voi johtaa perinteisten yhteiskunnallisten ja henkilökohtaisten arvojen tukehduttamiseen. Tutkimuksen tavoitteena oli selvittää, millä tavoin Star Trek -tieteisfiktion The Next Generation, Voyager ja Enterprise-televisiosarjoissa sekä Star Trek: First Contact -elokuvassa esiintyvä Borg-rotu ilmentää teknofobiaa, eli pelkoa ja epäluuloja teknologiaa kohtaan. Analyysi osoitti, että borgit on tarkoituksella suunniteltu siten, että niiden fyysinen olemus, elämäntapa ja käytös ovat epämiellyttäviä psykologisesti perustavalla tavalla. Borgien väkivaltainen keino sulauttaa uusia elämänmuotoja heidän yhteiskuntaansa tapahtuu teknologisen integroinnin kautta, ensiksi nanoteknologian injektiolla uhrin kehoon, ja sitten elinten ja raajojen korvaamisella teknologialla. Lopuksi uhrin oma mieli tukahdutetaan ja se liittyy osaksi verkotettua kollektiivia,jolla on vain yksi yhteinen ääni. Tutkimalla borgeihin liittyviä kohtauksia ilmeni,että yksilön sulauttaminen tällaiseen teknologiseen yhteiskuntaankoetaan karmivaksi siksi, että tässä prosessissa yhteiskunnallisesti tärkeäksi koettu yksilöllisyys ja identiteetti katoaa. Kun yksilö sulautetaan borgien kollektiiviin, hän muuttuu teknologian kautta toiseuden ilmentymäksi ja kyberneettiseksi viholliseksi. Toisaalta tämä tutkimus osoitti, että borgit heijastavat luomisensa aikakakauden yhdysvaltalaisia yhteiskunnallisia ja poliittisia asenteita. Niiden teknologinen kollektiivisuus ja yhdenmukaisuus rinnastetaan neuvostoliittolaiseen sosialistiseen yhteiskuntaan. Borgit koetaan luonnottomina ja yhteiskunnan perusarvojen, kuten perheen ja yksilön vapauden tukahduttamisen tunnuskuvina

Nerd Ecology: Defending the Earth with Unpopular Culture

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Drawing on a wide range of examples from literature, comics, film, television and digital media, Nerd Ecology is the first substantial ecocritical study of nerd culture’s engagement with environmental issues. Exploring such works as Star Trek, Tolkien’s Lord of the Rings, The Matrix, Joss Whedon’s Buffy the Vampire Slayer and Firefly, the fiction of Thomas Pynchon, The Hunger Games, and superhero comics such as Green Lantern and X-Men, Anthony Lioi maps out the development of nerd culture and its intersections with the most fundamental ecocritical themes. In this way Lioi finds in the narratives of unpopular culture - narratives in which marginalised individuals and communities unite to save the planet - the building blocks of a new environmental politics in tune with the concerns of contemporary ecocritical theory and practice

Virunga: Guns, Gorillas, and the Construction of Transnational Natures

The recent western media attention surrounding Virunga National Park in the Democratic Republic of Congo, has brought up significant scholarly questions about the discursive portrayal of “ideal” Natures. In this thesis, I undertake a discursive analysis of western media materials about Virunga National Park in order to understand how ideas of Nature are transnationally constructed. In order to do this, undertake an analysis of the western oriented discursive material associated with three socio-political processes within the park: green militarization, gorilla trekking, and the ecotourist industry. Ultimately, I conclude that the discursive material portrays a highly spectacularized and commodified “ideal” nature, which is consumed by western viewers, thus reinforcing the marginalization of alternative notions of the “natural” by global hegemonic forces. Drawing from alternative ideas of the “natural”, I highlight that in a world increasingly enveloped by what scholars coin as “capitalist ruination”, finding ways to problematize ideal nature discourses, such as those demonstrated through a study of Virunga, and thus develop new ways of thinking about human and nonhuman relationships is imperative

Bugs After the Bomb: Insect Representations in Postatomic American Fiction and Film.

As cold-blooded invertebrates which more often provoke disgust than delight, insect tend to be overlooked within animal studies in favor of warm-blooded beings in whom it is easier to perceive expression of emotion more “like ours.” Since insects and other arthropods are often conceived of as smaller, “lower,” and more “simple” forms of life, they are thought of as more like machines than animals, lifeless automatons that react to the world with blind instinct rather than agential beings who respond to the world with proclivities and inclinations all their own. This dissertation examines how such a view of insects and other bug-like creatures embodied cultural anxieties about postatomic life in 20th century North American literature, film, and culture. I coin the term “insectoid figuration” to expand beyond Linnaean classification to account for the more affectively motivated layperson’s categorical understanding of “bugs” in order to argue that insectoid figuration became a powerful political register for articulating concerns about American social order, language, dehumanization, and xenophobia. I bridge critical animal studies, materialist feminism, affect theory, and posthumanism to reveal how humanism depends upon abjection of animality by espousing exceptionalist views of human affective capacities. The various insectoid figurations which I explore in this dissertation—the bevy of mutated, big bugs which stomped across the celluloid screen in the 1950s; the centipede as an agent of viral control in William S. Burroughs’s Naked Lunch and other cut-up experimentations; the femme fatale gynoid modeled on insect mimicry and praying mantises in Philip K. Dick’s dystopic Do Androids Dream of Electric Sheep?; the Oankali, an insectoid alien species which seeks genetic trade with humans in Octavia E. Butler’s speculative trilogy Lilith’s Brood—shuttle between the literal and figurative, the material and semiotic, encompass a range of affects and anxieties, and ultimately form a signifying constellation which lays bare shifts in how American social order was conceptualized after the chaos of World War II and in the aftermath of atomic potentiality especially in response to severe environmental degradation.PhDEnglish and Women's StudiesUniversity of Michigan, Horace H. Rackham School of Graduate Studieshttp://deepblue.lib.umich.edu/bitstream/2027.42/133284/1/cscassel_1.pd

The doppelganger in select nineteenth-century British fiction : Frankenstein, Strange case of Dr Jekyll and Mr Hyde, and Dracula

Ce mémoire étudie les épitomés de la figure doppelganger en trois romans britanniques gothiques du XIXe siècle: Frankenstein de Mary Shelley, Strange Case of Dr. Jekyll and Mr. Hyde de Robert Louis Stevenson et Dracula de Bram Stoker. En utilisation avec les sources secondaires dont The Origin of Species et The Descent of Man de Charles Darwin, et The Uncanny de Sigmund Freud, je soutiens que le doppelganger symbolise les conventions sociales et les angoisses des hommes britanniques dans les années 1800. Grâce à un examen des représentations physiques et métaphoriques de la dualité et de la figure doppelganger dans la littérature primaire, je démontre que la duplicité était courante au XIXe siècle à Londres. En conclusion, les doppelgangers sont des manifestations physiques gothiques de terreur qui influencent les luttes avec bien séance, des répressions des désirs et des craintes de l'atavisme, de la descente et de l'inconnu dans le XIXe siècle.This thesis investigates the representations of the doppelganger figure in three nineteenth-century British Gothic novels: Mary Shelley’s Frankenstein, Robert Louis Stevenson’s Strange Case of Dr. Jekyll and Mr. Hyde, and Bram Stoker’s Dracula. Using Charles Darwin’s The Origin of Species and The Descent of Man, and Sigmund Freud’s The Uncanny, I argue that the doppelganger symbolizes social conventions and anxieties of British men in the 1800s. By examining the physical and metaphorical representations of duality and the doppelganger figure in literature, I demonstrate that duplicity was commonplace in nineteenth-century London. I conclude that the doppelgangers are physical Gothic manifestations of terror that epitomize nineteenth-century struggles with propriety, repression of desires, and fears of atavism, descent, and the unknown

Incoherent Beasts: Victorian Literature and the Problem of Species

This dissertation argues that the destabilization of species categories over the course of the nineteenth century generated vital new approaches to animal figuration in British poetry and prose. Taxonomized by the followers of Linnaeus and organized into moral hierarchies by popular zoology, animals entered nineteenth-century British culture as fixed types, differentiated by the hand of God and invested with allegorical significance. By the 1860s, evolutionary theory had dismantled the idea of an ordered, cleanly subdivided “animal kingdom,” leading to an attendant problem of meaning: How could animals work as figures—how could they signify in any coherent way—when their species identities were no longer stable? Examining works in a wide range of genres, I argue that the problem of species produced modes of figuration that grapple with—and in many ways, embrace—the increasing categorical and referential messiness of nonhuman creatures. My first chapter centers on dog poems by Elizabeth Barrett Browning and Michael Field, in which tropes of muteness express the category-crossings of dogs and the erotic ambiguities of the human-pet relationship. Chapter 2 looks at midcentury novels by Charles Dickens and Charlotte Brontë, arguing that the trope of metonymy—a key trope of both novels and pets—expresses the semantic wanderings of animals and their power to subvert the identities of humans. Chapter 3 examines two works of literary nonsense, Charles Kingsley’s The Water-Babies and Lewis Carroll’s Alice’s Adventures in Wonderland, arguing that they invert and critique prior genres that contained and controlled the queerness of creaturely life—including, in Kingsley’s case, aquarium writing, which literally and figuratively domesticated ocean ecologies in the Victorian imaginary. In my fourth and fifth chapters, I turn to Tennyson’s Idylls of the King and H.G. Wells’ The Island of Doctor Moreau, two late-nineteenth-century works that explore the destabilization of the human species while still fighting against the overwhelming irresistibility of both human exceptionalism and an anthropocentric, category-based worldview. Throughout the dissertation, I argue that these representational approaches achieve three major effects that represent a break from the more indexical, allegorical forms of animal figuration that were standard when the century began. Rather than reducing animals to static types, they foreground the alterity and queerness of individual creatures. At the same time, they challenge the very idea of individuality as such, depicting creatures—including the human—tangled in irreducible webs of ecological enmeshment. Most of all, they call into question their own ability to translate the creaturely world into language, destabilizing the Adamic relationship between names and things and allowing animals to mean in ways that subvert the agency of humans. By figuring animals differently, these texts invite us to see the many compelling possibilities—ontological, relational, ethical—in a world unstructured by the taxonomical gaze

INSAM Journal of Contemporary Music, Art and Technology 2

The subject of machine learning and creativity, as well as its appropriation in arts is the focus of this issue with our Main theme of – Artificial Intelligence in Music, Arts, and Theory. In our invitation to collaborators, we discussed our standing preoccupation with the exploration of technology in contemporary theory and artistic practice. The invitation also noted that this time we are encouraged and inspired by Catherine Malabou’s new observations regarding brain plasticity and the metamorphosis of (natural and artificial) intelligence. Revising her previous stance that the difference between brain plasticity and computational architecture is not authentic and grounded, Malabou admits in her new book, Métamorphoses de l'intelligence: Que faire de leur cerveau bleu? (2017), that plasticity – the potential of neuron architecture to be shaped by environment, habits, and education – can also be a feature of artificial intelligence. “The future of artificial intelligence,” she writes, “is biological.” We wanted to provoke a debate about what machines can learn and what we can learn from them, especially regarding contemporary art practices. On this note, I am happy to see that our proposition has provoked intriguing and unique responses from various different disciplines including: theory of art, aesthetics of music, musicology, and media studies. The pieces in the (Inter)view section deal with machine and computational creativity, as well as the some of the principles of contemporary art. Reviews give us an insight into a couple of relevant reading points for this discussion and a retrospective of one engaging festival that also fits this theme

Actor & Avatar: A Scientific and Artistic Catalog

What kind of relationship do we have with artificial beings (avatars, puppets, robots, etc.)? What does it mean to mirror ourselves in them, to perform them or to play trial identity games with them? Actor & Avatar addresses these questions from artistic and scholarly angles. Contributions on the making of "technical others" and philosophical reflections on artificial alterity are flanked by neuroscientific studies on different ways of perceiving living persons and artificial counterparts. The contributors have achieved a successful artistic-scientific collaboration with extensive visual material

Selves and Spaces in Science Fiction

This thesis proposes a critical framework by which science fiction can be read as an indicator of significant trends and debates in science and culture. It takes as its starting point Brian Aldiss's statement that science fiction's purpose is to articulate in fictional form a definition of humanity and its status in the universe that will stand in the light of science. Science fiction exists as a means by which scientific concepts are constructed as cultural interpretations, and as both have changed significantly over the period from the emergence of the genre in the mid nineteenth century through the twentieth century, analysis of science-fictional forms and practices can reveal the processes of their evolution. A critical framework is constructed based on Aldiss' definition, identifying first, a construction of selfhood and spatiality - physical and metaphysical - as being fundamental, and secondly, identifying the emergence and evolution of major 'Orders' that take different approaches to key issues and which engage with each other both antagonistically and creatively. The thesis begins with an investigation of the cultural construction of space and then covers the emergence of science fiction as it relates to the project to define humanity and its standing in the universe in a manner consistent with science. Three Orders and their emergence are then described according to their architectonic schemae and their epistemological and creative processes. The first is the Modernist Order, based on Cartesian spatiality and mind-body dualism and empirical scientific practice. The second, which emerged as an attempt to synthesise modern science with traditional culture, is the Neohumanist Order. The third, still very much in flux, is the Posthumanist Order, which is very much inspired both by postmodernism and cybernetics. The three following chapters deal with the Orders in turn, selecting exemplary texts from their emergent and developed (or developing) stages, suggesting also the points in the development of each where another Order has disengaged and emerged in its own right. Because science and culture evolve over time, examination of the Orders is intrinsically linked to a concept of science fiction as being an ongoing discourse, each selected text is interpreted as being a response to a particular issue at a particular cultural moment, but nonetheless connected to predecessor and successor texts that represent a line of argument pursued over time within and between Orders. The Orders are not hermetic by any means, and their most enlightening aspects can be their varying treatment of a common concept. The cyborg furnishes an excellent example, being treated differently by each of the Orders as it is an image of the integration of humanity and technology. Issues such as self, body, boundary, location, the other and communication are all represented in the cyborg and the next two chapters discuss the cyborg as treated by different Orders, in the first case, as a body and in the second case, as an inhabitant and creation of architectonics and culture. The conclusion then discusses the current state of affairs regarding the system of Orders as a critical method. It is shown that 'impure' texts that contain aspects of each of the Orders do not negate their usefulness, but rather demonstrate it as texts (and postmodern texts in particular) provide stages on which the Orders can be displayed engaging with each other