Emotion Embeddings \unicode{x2014} Learning Stable and Homogeneous Abstractions from Heterogeneous Affective Datasets

Human emotion is expressed in many communication modalities and media formats and so their computational study is equally diversified into natural language processing, audio signal analysis, computer vision, etc. Similarly, the large variety of representation formats used in previous research to describe emotions (polarity scales, basic emotion categories, dimensional approaches, appraisal theory, etc.) have led to an ever proliferating diversity of datasets, predictive models, and software tools for emotion analysis. Because of these two distinct types of heterogeneity, at the expressional and representational level, there is a dire need to unify previous work on increasingly diverging data and label types. This article presents such a unifying computational model. We propose a training procedure that learns a shared latent representation for emotions, so-called emotion embeddings, independent of different natural languages, communication modalities, media or representation label formats, and even disparate model architectures. Experiments on a wide range of heterogeneous affective datasets indicate that this approach yields the desired interoperability for the sake of reusability, interpretability and flexibility, without penalizing prediction quality. Code and data are archived under https://doi.org/10.5281/zenodo.7405327 .Comment: 18 pages, 6 figure

The role of context in image annotation and recommendation

With the rise of smart phones, lifelogging devices (e.g. Google Glass) and popularity of image sharing websites (e.g. Flickr), users are capturing and sharing every aspect of their life online producing a wealth of visual content. Of these uploaded images, the majority are poorly annotated or exist in complete semantic isolation making the process of building retrieval systems difficult as one must firstly understand the meaning of an image in order to retrieve it. To alleviate this problem, many image sharing websites offer manual annotation tools which allow the user to “tag” their photos, however, these techniques are laborious and as a result have been poorly adopted; Sigurbjörnsson and van Zwol (2008) showed that 64% of images uploaded to Flickr are annotated with < 4 tags. Due to this, an entire body of research has focused on the automatic annotation of images (Hanbury, 2008; Smeulders et al., 2000; Zhang et al., 2012a) where one attempts to bridge the semantic gap between an image’s appearance and meaning e.g. the objects present. Despite two decades of research the semantic gap still largely exists and as a result automatic annotation models often offer unsatisfactory performance for industrial implementation. Further, these techniques can only annotate what they see, thus ignoring the “bigger picture” surrounding an image (e.g. its location, the event, the people present etc). Much work has therefore focused on building photo tag recommendation (PTR) methods which aid the user in the annotation process by suggesting tags related to those already present. These works have mainly focused on computing relationships between tags based on historical images e.g. that NY and timessquare co-exist in many images and are therefore highly correlated. However, tags are inherently noisy, sparse and ill-defined often resulting in poor PTR accuracy e.g. does NY refer to New York or New Year? This thesis proposes the exploitation of an image’s context which, unlike textual evidences, is always present, in order to alleviate this ambiguity in the tag recommendation process. Specifically we exploit the “what, who, where, when and how” of the image capture process in order to complement textual evidences in various photo tag recommendation and retrieval scenarios. In part II, we combine text, content-based (e.g. # of faces present) and contextual (e.g. day-of-the-week taken) signals for tag recommendation purposes, achieving up to a 75% improvement to precision@5 in comparison to a text-only TF-IDF baseline. We then consider external knowledge sources (i.e. Wikipedia & Twitter) as an alternative to (slower moving) Flickr in order to build recommendation models on, showing that similar accuracy could be achieved on these faster moving, yet entirely textual, datasets. In part II, we also highlight the merits of diversifying tag recommendation lists before discussing at length various problems with existing automatic image annotation and photo tag recommendation evaluation collections. In part III, we propose three new image retrieval scenarios, namely “visual event summarisation”, “image popularity prediction” and “lifelog summarisation”. In the first scenario, we attempt to produce a rank of relevant and diverse images for various news events by (i) removing irrelevant images such memes and visual duplicates (ii) before semantically clustering images based on the tweets in which they were originally posted. Using this approach, we were able to achieve over 50% precision for images in the top 5 ranks. In the second retrieval scenario, we show that by combining contextual and content-based features from images, we are able to predict if it will become “popular” (or not) with 74% accuracy, using an SVM classifier. Finally, in chapter 9 we employ blur detection and perceptual-hash clustering in order to remove noisy images from lifelogs, before combining visual and geo-temporal signals in order to capture a user’s “key moments” within their day. We believe that the results of this thesis show an important step towards building effective image retrieval models when there lacks sufficient textual content (i.e. a cold start)

A Computational Lexicon and Representational Model for Arabic Multiword Expressions

The phenomenon of multiword expressions (MWEs) is increasingly recognised as a serious and challenging issue that has attracted the attention of researchers in various language-related disciplines. Research in these many areas has emphasised the primary role of MWEs in the process of analysing and understanding language, particularly in the computational treatment of natural languages. Ignoring MWE knowledge in any NLP system reduces the possibility of achieving high precision outputs. However, despite the enormous wealth of MWE research and language resources available for English and some other languages, research on Arabic MWEs (AMWEs) still faces multiple challenges, particularly in key computational tasks such as extraction, identification, evaluation, language resource building, and lexical representations. This research aims to remedy this deficiency by extending knowledge of AMWEs and making noteworthy contributions to the existing literature in three related research areas on the way towards building a computational lexicon of AMWEs. First, this study develops a general understanding of AMWEs by establishing a detailed conceptual framework that includes a description of an adopted AMWE concept and its distinctive properties at multiple linguistic levels. Second, in the use of AMWE extraction and discovery tasks, the study employs a hybrid approach that combines knowledge-based and data-driven computational methods for discovering multiple types of AMWEs. Third, this thesis presents a representative system for AMWEs which consists of multilayer encoding of extensive linguistic descriptions. This project also paves the way for further in-depth AMWE-aware studies in NLP and linguistics to gain new insights into this complicated phenomenon in standard Arabic. The implications of this research are related to the vital role of the AMWE lexicon, as a new lexical resource, in the improvement of various ANLP tasks and the potential opportunities this lexicon provides for linguists to analyse and explore AMWE phenomena

Code-Switching Between Cultures And Languages : Creative connectivity

[À l'origine dans / Was originally part of : Thèses et mémoires - FAS - Département d'études anglaises]Problème: Ma thèse porte sur l’identité individuelle comme interrogation sur les enjeux personnels et sur ce qui constitue l’identification hybride à l’intérieur des notions concurrentielles en ce qui a trait à l’authenticité. Plus précisément, j’aborde le concept des identifications hybrides en tant que zones intermédiaires pour ce qui est de l’alternance de codes linguistiques et comme négociation des espaces continuels dans leur mouvement entre les cultures et les langues. Une telle négociation engendre des tensions et/ou apporte le lien créatif. Les tensions sont inhérentes à n’importe quelle construction d’identité où les lignes qui définissent des personnes ne sont pas spécifiques à une culture ou à une langue, où des notions de l’identité pure sont contestées et des codes communs de l’appartenance sont compromis. Le lien créatif se produit dans les exemples où l’alternance de code linguistique ou la négociation des espaces produit le mouvement ouvert et fluide entre les codes de concurrence des références et les différences à travers les discriminations raciales, la sexualité, la culture et la langue. Les travaux que j’ai sélectionnés représentent une section transversale de quelques auteurs migrants provenant de la minorité en Amérique du Nord qui alternent les codes linguistiques de cette manière. Les travaux détaillent le temps et l’espace dans leur traitement de l’identité et dans la façon dont ils cernent l’hybridité dans les textes suivants : The Woman Warrior de Maxine Hong Kingston (1975-76), Hunger of Memory de Richard Rodriguez (1982), Comment faire l’amour avec un nègre sans se fatiguer de Dany Laferrière (1985), Borderlands/La Frontera de Gloria Anzalduá (1987), Lost in Translation de Eva Hoffman (1989), Avril ou l’anti-passion de Antonio D’Alfonso (1990) et Chorus of Mushrooms de Hiromi Goto (1994). Enjeux/Questions La notion de l’identification hybride est provocante comme sujet. Elle met en question l’identité pure. C’est un sujet qui a suscité beaucoup de discussions tant en ce qui a trait à la littérature, à la politique, à la société, à la linguistique, aux communications, qu’au sein même des cercles philosophiques. Ce sujet est compliqué parce qu’il secoue la base des espaces fixes et structurés de l’identité dans sa signification culturelle et linguistique. Par exemple, la notion de patrie n’a pas les représentations exclusives du pays d’origine ou du pays d’accueil. De même, les notions de race, d’appartenance ethnique, et d’espaces sexuels sont parfois négativement acceptées si elles proviennent des codes socialement admis et normalisés de l’extérieur. De tels codes de la signification sont souvent définis par l’étiquette d’identification hétérosexuelle et blanche. Dans l’environnement généralisé d’aujourd’hui, plus que jamais, une personne doit négocier qui elle est, au sens de son appartenance à soi, en tant qu’individu et ce, face aux modèles locaux, régionaux, nationaux, voire même globaux de la subjectivité. Nous pouvons interpréter ce mouvement comme une série de couches superposées de la signification. Quand nous rencontrons une personne pour la première fois, nous ne voyons que la couche supérieure. D’ailleurs, son soi intérieur est caché par de nombreuses couches superposées (voir Joseph D. Straubhaar). Toutefois, sous cette couche supérieure, on retrouve beaucoup d’autres couches et tout comme pour un oignon, on doit les enlever une par une pour que l’individualité complète d’une personne soit révélée et comprise. Le noyau d’une personne représente un point de départ crucial pour opposer qui elle était à la façon dont elle se transforme sans cesse. Sa base, ou son noyau, dépend du moment, et comprend, mais ne s’y limite pas, ses origines, son environnement et ses expériences d’enfance, son éducation, sa notion de famille, et ses amitiés. De plus, les notions d’amour-propre et d’amour pour les autres, d’altruisme, sont aussi des points importants. Il y a une relation réciproque entre le soi et l’autre qui établit notre degré d’estime de soi. En raison de la mondialisation, notre façon de comprendre la culture, en fait, comment on consomme et définit la culture, devient rapidement un phénomène de déplacement. À l’intérieur de cette arène de culture généralisée, la façon dont les personnes sont à l’origine chinoises, mexicaines, italiennes, ou autres, et poursuivent leur évolution culturelle, se définit plus aussi facilement qu’avant. Approche Ainsi, ma thèse explore la subjectivité hybride comme position des tensions et/ou des relations créatrices entre les cultures et les langues. Quoique je ne souhaite aucunement simplifier ni le processus, ni les questions de l’auto-identification, il m’apparaît que la subjectivité hybride est aujourd’hui une réalité croissante dans l’arène généralisée de la culture. Ce processus d’échange est particulièrement complexe chez les populations migrantes en conflit avec leur désir de s’intégrer dans les nouveaux espaces adoptés, c’est-à-dire leur pays d’accueil. Ce réel désir d’appartenance peut entrer en conflit avec celui de garder les espaces originels de la culture définie par son pays d’origine. Ainsi, les références antérieures de l’identification d’une personne, les fondements de son individualité, son noyau, peuvent toujours ne pas correspondre à, ou bien fonctionner harmonieusement avec, les références extérieures et les couches d’identification changeantes, celles qu’elle s’approprie du pays d’accueil. Puisque nos politiques, nos religions et nos établissements d’enseignement proviennent des représentations nationales de la culture et de la communauté, le processus d’identification et la création de son individualité extérieure sont formées par le contact avec ces établissements. La façon dont une personne va chercher l’identification entre les espaces personnels et les espaces publics détermine ainsi le degré de conflit et/ou de lien créatif éprouvé entre les modes et les codes des espaces culturels et linguistiques. Par conséquent, l’identification des populations migrantes suggère que la « community and culture will represent both a hybridization of home and host cultures » (Straubhaar 27). Il y a beaucoup d’écrits au sujet de l’hybridité et des questions de l’identité et de la patrie, toutefois cette thèse aborde la valeur créative de l’alternance de codes culturels et linguistiques. Ce que la littérature indiquera Par conséquent, la plate-forme à partir de laquelle j’explore mon sujet de l’hybridité flotte entre l’interprétation postcoloniale de Homi Bhabha concernant le troisième espace hybride; le modèle d’hétéroglossie de Mikhail Bakhtine qui englobent plusieurs de mes exemples; la représentation de Roland Barthes sur l’identité comme espace transgressif qui est un modèle de référence et la contribution de Chantal Zabus sur le palimpseste et l’alternance de codes africains. J’utilise aussi le modèle de Sherry Simon portant sur l’espace urbain hybride de Montréal qui établit un lien important avec la valeur des échanges culturels et linguistiques, et les analyses de Janet Paterson. En effet, la façon dont elle traite la figure de l’Autre dans les modèles littéraires au Québec fournisse un aperçu régional et national de l’identification hybride. Enfin, l’exploration du bilinguisme de Doris Sommer comme espace esthétique et même humoristique d’identification situe l’hybridité dans une espace de rencontre créative. Conséquence Mon approche dans cette thèse ne prétend pas résoudre les problèmes qui peuvent résulter des plates-formes de la subjectivité hybride. Pour cette raison, j’évite d’aborder toute approche politique ou nationaliste de l’identité qui réfute l’identification hybride. De la même façon, je n’amène pas de discussion approfondie sur les questions postcoloniales. Le but de cette thèse est de démontrer à quel point la subjectivité hybride peut être une zone de relation créatrice lorsque l’alternance de codes permet des échanges de communication plus intimes entre les cultures et les langues. C’est un espace qui devient créateur parce qu’il favorise une attitude plus ouverte vis-à-vis les différents champs qui passent par la culture, aussi bien la langue, que la sexualité, la politique ou la religion. Les zones hybrides de l’identification nous permettent de contester les traditions dépassées, les coutumes, les modes de communication et la non-acceptation, toutes choses dépassées qui emprisonnent le désir et empêchent d’explorer et d’adopter des codes en dehors des normes et des modèles de la culture contenus dans le discours blanc, dominant, de l’appartenance culturelle et linguistique mondialisée. Ainsi, il appert que ces zones des relations multi-ethniques exigent plus d’attention des cercles scolaires puisque la population des centres urbains à travers l’Amérique du Nord devient de plus en plus nourrie par d’autres types de populations. Donc, il existe un besoin réel d’établir une communication sincère qui permettrait à la population de bien comprendre les populations adoptées. C’est une invitation à stimuler une relation plus intime de l’un avec l’autre. Toutefois, il est évident qu’une communication efficace à travers les frontières des codes linguistiques, culturels, sexuels, religieux et politiques exige une négociation continuelle. Mais une telle négociation peut stimuler la compréhension plus juste des différences (culturelle ou linguistique) si des institutions académiques offrent des programmes d’études intégrant davantage les littératures migrantes. Ma thèse vise à illustrer (par son choix littéraire) l’identification hybride comme une réalité importante dans les cultures généralisées qui croissent toujours aujourd’hui. Les espaces géographiques nous gardent éloignés les uns des autres, mais notre consommation de produits exotiques, qu’ils soient culturels ou non, et même notre consommation de l’autre, s’est rétrécie sensiblement depuis les deux dernières décennies et les indicateurs suggèrent que ce processus n’est pas une tendance, mais plutôt une nouvelle manière d’éprouver la vie et de connaître les autres. Ainsi les marqueurs qui forment nos frontières externes, aussi bien que ces marqueurs qui nous définissent de l’intérieur, exigent un examen minutieux de ces enjeux inter(trans)culturels, surtout si nous souhaitons nous en tenir avec succès à des langues et des codes culturels présents, tout en favorisant la diversité culturelle et linguistique. MOTS-CLÉS : identification hybride, mouvement ouvert, alternance de code linguistique, négociation des espaces, tensions, connectivité créativeProblem: My thesis addresses individual identity as an interrogation of personal stakes and what constitutes hybrid identification inside competitive notions of authenticity. More specifically, I approach the concept of hybridized identification(s) as in-between zones of code-switching and as a negotiation of spaces continual in their movement between cultures and languages. Such a negotiation results in tensions and/or creative connectivity. Tensions are inherent in any identity construction where the lines that define individuals are not specific to one culture or one language, where notions of pure identity are challenged and communal codes of belonging are jeopardized. Creative connectivity occurs in those instances where code-switching or negotiation of spaces produces open and fluid movement between competing codes of references and differences across color lines, sexuality, culture and language. The following works I have selected represent a cross-section of some minority migrant writers in North America who code-switch in this manner. The works are time and space specific in their treatment of identity and in how the writers I focus on frame hybridity in their writing: Maxine Hong Kingston’s The Woman Warrior (1975-76), Richard Rodriguez’s Hunger of Memory (1982), Dany Laferrière’s Comment faire l’amour avec un nègre sans se fatiguer (1985), Gloria Anzaldúa’s Borderlands/La Frontera (1987), Eva Hoffman’s Lost in Translation (1989), Antonio D’Alfonso’s Avril ou l’anti-passion (1990) and Hiromi Goto’s Chorus of Mushrooms (1994). Issue(s) The notion of hybrid identification is a challenging topic, especially for those who defend the notion of pure cultural identities. It has been a subject of much debate inside literary, political, social, linguistic, communications and even philosophical circles. It is complicated because it shakes the foundation of identity structured inside fixed and inclusive space(s) of cultural and linguistic meaning. For instance, notions of home are not exclusive representations of country of origin or host country. Similarly, notions of race, ethnicity, and sexual spaces are sometimes negatively othered if they fall outside socially accepted and normalized codes. Such codes of meaning are often defined by white heterosexual labels of identification. In today’s globalized environment, more than ever, individuals must negotiate who they are inside a sense of self as a movement between local, regional, national, even global models of subjectivity. We can understand this movement as a series of super-imposed layers of meaning. When we first meet people we are introduced to their top tier, who they are and how they choose to reveal that top exteriorized layer (I borrow the idea of layered selves from Joseph D. Straubhaar). However beneath that top layer there are many other layers, like an onion, they must be unravelled in order for an individual’s complete self to be revealed and/or understood. The core of an individual, their nucleus, represents a crucial starting point between who they were versus how they are perpetually becoming. One’s foundation or core is contingent upon, but not limited to, one’s origins, childhood environment and experiences, education, notion of family, friendships, and perhaps most important, notions of self-love and love for another and how the relation between the two creates/builds self-esteem. Because of globalization, how culture is understood, in fact, how culture is consumed and defined is quickly becoming a traveling phenomenon. Inside this arena of globalized culture how individuals begin and continue as Chinese, Mexican, Italian, etc. is not as easy to define as it once was. Approach Thus my thesis explores hybridized subjectivity as a position of tensions and/or creative connectivity between cultures and languages. While I do not wish to simplify the process or issues of self-identification, I believe that hybrid subjectivity is a growing reality in today’s globalized arena of cultural bartering. This bartering process is particularly complicated for migrant populations whose desire for belonging in new adopted spaces, their host country, is often in conflict with, or challenged by, desire for past spaces or cultural spaces defined by their country of origin. Thus past references of identification, the base of their core self may not always correspond to, or function harmoniously with, their outer, newer and shifting layers of identification, ones they appropriate from the host country. Because our political, religious, and educational institutions stem from national representations of culture and community, the process of identification and the creation of one’s outside self are shaped through an encounter with these institutions. How individuals seek identification between their personal and public spaces thus determines the degree of conflict and or creative connectivity experienced between modes/codes of cultural and linguistic spaces. Therefore identification for migrant populations suggest that “community and culture will represent both a hybridization of home and host cultures” (Straubhaar 27).There is much written on hybridity and issues of identity and nation however this thesis focuses on the creative value of code-switching between cultures and languages. What the Literature Will Say Therefore the platform from which I explore my topic of hybridity fluctuates between Homi Bhabha’s postcolonial interpretation of hybrid third spaces, Mikhail Bakhtin’s model of heteroglossic dialogues, Roland Barthes representation of identity as a transgressive space and Chantal Zabus’ understanding of the African palimpsest and code-switching. Then Sherry Simon’s model of Montréal’s hybrid urban space and Janet Paterson’s perceptions of how the Other has shaped and (re)defined literary models of identity in Québec provide a regional and national glimpse of hybridized identification. Finally, Doris Sommer’s exploration of bilingualism as an aesthetical, even humorous space of identification situates hybridity as a creative space of connection. Consequence My approach in this thesis does not claim to solve problems that may arise from platforms of hybridized subjectivity. For this reason, I avoid political or nationalistic approaches to identity that refute/discredit, in many instances, hybridized identifications. I also steer away from any in-depth discussion of post-colonial issues. The aim of this thesis is to demonstrate how hybridized subjectivity can be a zone of creative connectivity when code-switching offers more intimate exchanges of communication between cultures and languages. It is a creative connectivity because it promotes a more open-minded attitude towards peoples’ cultural, linguistic, sexual, even political and religious differences. Hybridized zones of identification allow us to challenge dated traditions, customs, modes of communication and acceptance that imprison people’s desire to explore and adopt codes outside standards and models of culture contained within a dominant white discourse of cultural and linguistic belonging. Such zones of hybridized connectivity require more attention from academic circles. More specifically, as the population in urban city centers across North America becomes increasingly dotted by Other populations, there is a greater need for the host population as well as adopted populations to explore and foster more intimate understandings of each other. Effective communication across borders of linguistic, cultural, sexual, religious and political codes requires continual negotiation. Such negotiation fosters more intimate understandings of difference (cultural or linguistic). If academic institutions offer a more inclusive curriculum of minority literatures to future generations perhaps tolerance will become outdated because acceptance will be the norm. My thesis aims to illustrate (through its literary focus) hybridized identification as an important reality of today’s ever-increasing globalized culture(s). Geographic spaces may not be shrinking however how we consume products, culture, music, and even each other has shrunk substantially in the last two decades and indicators suggest that this process is not a trend but a new way of experiencing life and knowing people. Thus the markers that form our external layers as well as those markers that define us from the inside require closer scrutiny if we wish to successfully hold onto existing languages and cultural codes while promoting cultural and linguistic diversity. KEY WORDS: hybrid identification, in-between zones, code-switching, negotiation of spaces, tensions, creative connectivit

Actor & Avatar: A Scientific and Artistic Catalog

What kind of relationship do we have with artificial beings (avatars, puppets, robots, etc.)? What does it mean to mirror ourselves in them, to perform them or to play trial identity games with them? Actor & Avatar addresses these questions from artistic and scholarly angles. Contributions on the making of "technical others" and philosophical reflections on artificial alterity are flanked by neuroscientific studies on different ways of perceiving living persons and artificial counterparts. The contributors have achieved a successful artistic-scientific collaboration with extensive visual material

The Cultural Politics of Affect and Emotion: A Case Study of Chinese Reality TV

Against the background of the media commercialization reform since the 1990s in China and drawing on the case of "X-Change" (2006-2019), the author investigates the affective meaning-making mechanism in the multimodal text of Chinese reality TV. The focus lies on the ways in which emotions are appropriated and disciplined by regimes of power and identity, and the ways in which affect - in this case primarily kuqing (bitter emotions) communicated by the material and the body - have the potential to challenge or exceed existing relations of power in the mediascape. The author shows how Chinese reality TV provides a historical and theoretical opportunity for understanding the affective structures of contemporary China in the dynamic process of fracture and integration

Volume 37, Number 10 (October 1919)

National and Radical Impressions in the Music of To-day and Yesterday (interview with Sergei Rachmaninoff) Rudoph E. Schirmer Interpretation Few Teaching Hints Appreciations of Rachmaninoff from Famous Musicians in America New Thoughts on Memorizing Music Beethoven—Iconoclast, Democrat, Genius Joiners in Music Psychology and the Child The Art Spiritual: A Fine, Reflective Article Upon the Possibilities of the Tonal Art Studio Problem (A Dialogue) Less Nervousness Now Musical Monkeys and the Piano Touch Authentic Biography of Rachmaninoff Let the Parents Know How to Administer Rewards Secret of Success of Great Musicians Don\u27t Sit Too Close New Method of Piano Practice Minor Opera Composers Music of the Japanese Transposing Five-Finger Exercises Left-Hand Accuracy Rachmaninoff\u27s Fragments Twelve Vital Points to Remember When Practicing More Income for Music Teachers Tell the Pupil the Whole Truthhttps://digitalcommons.gardner-webb.edu/etude/1661/thumbnail.jp

The Cultural Politics of Affect and Emotion

Against the background of the media commercialization reform since the 1990s in China and drawing on the case of »X-Change« (2006-2019), Wei Dong investigates the affective meaning-making mechanism in the multimodal text of Chinese reality TV. The focus lies on the ways in which emotions are appropriated and disciplined by regimes of power and identity, and the ways in which affect - in this case primarily kuqing (bitter emotions) communicated by the material and the body - have the potential to challenge or exceed existing relations of power in the mediascape. Wei Dong shows how Chinese reality TV provides a historical and theoretical opportunity for understanding the affective structures of contemporary China in the dynamic process of fracture and integration

Specialised Languages and Multimedia. Linguistic and Cross-cultural Issues

none2noThis book collects academic works focusing on scientific and technical discourse and on the ways in which this type of discourse appears in or is shaped by multimedia products. The originality of this book is to be seen in the variety of approaches used and of the specialised languages investigated in relation to multimodal and multimedia genres. Contributions will particularly focus on new multimodal or multimedia forms of specialised discourse (in institutional, academic, technical, scientific, social or popular settings), linguistic features of specialised discourse in multimodal or multimedia genres, the popularisation of specialised knowledge in multimodal or multimedia genres, the impact of multimodality and multimediality on the construction of scientific and technical discourse, the impact of multimodality/multimediality in the practice and teaching of language, the impact of multimodality/multimediality in the practice and teaching of translation, new multimedia modes of knowledge dissemination, the translation/adaptation of scientific discourse in multimedia products. This volume contributes to the theory and practice of multimodal studies and translation, with a specific focus on specialized discourse.Rivista di Classe A - Volume specialeopenManca E., Bianchi F.Manca, E.; Bianchi, F