Proper name as an object of semiotic research

The present article is divided into two parts. Its theoretical introductory part takes under scrutiny how proper name has been previously dealt with in linguistics, philosophy and semiotics. The purpose of this short overview is to synthesise different approaches that could be productive in the semiotic analysis of naming practices. Author proposes that proper names should not be seen as a linguistic element or a type of (indexical) signs, but rather as a function that can be carried by different linguistic units. This approach allows us to develop a transdisciplinary basis for a wider understanding of naming as a sociocultural practice. The empirical part of the article uses one certain village in Estonia in Lääne-Virumaa district as an example to demonstrate how toponyms structure the social space, how they carry the memory and how naming practice highlights such changes in the semiotic behaviour of the social life that otherwise could have remained hidden

Cognitive Architecture, Concepts, and Introspection: An Information-Theoretic Solution to the Problem of Phenomenal Consciousness

This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy of mind surrounding phenomenal consciousness and introspection through developing an account of sensory and phenomenal concepts. Building on the information-theoretic framework of Dretske (1981), we present an informational psychosemantics as it applies to what we call sensory concepts, concepts that apply, roughly, to so-called secondary qualities of objects. We show that these concepts have a special informational character and semantic structure that closely tie them to the brain states realizing conscious qualitative experiences. We then develop an account of introspection which exploits this special nature of sensory concepts. The result is a new class of concepts, which, following recent terminology, we call phenomenal concepts: these concepts refer to phenomenal experience itself and are the vehicles used in introspection. On our account, the connection between sensory and phenomenal concepts is very tight: it consists in different semantic uses of the same cognitive structures underlying the sensory concepts, such as the concept of red. Contrary to widespread opinion, we show that information theory contains all the resources to satisfy internalist intuitions about phenomenal consciousness, while not offending externalist ones. A consequence of this account is that it explains and predicts the so-called conceivability arguments against physicalism on the basis of the special nature of sensory and phenomenal concepts. Thus we not only show why physicalism is not threatened by such arguments, but also demonstrate its strength in virtue of its ability to predict and explain away such arguments in a principled way. However, we take the main contribution of this work to be what it provides in addition to a response to those conceivability arguments, namely, a substantive account of the interface between sensory and conceptual systems and the mechanisms of introspection as based on the special nature of the information flow between them

Concepts, Introspection, and Phenomenal Consciousness: An Information-Theoretical Approach

This essay is a sustained information-theoretic attempt to bring new light on some of the perennial problems in the philosophy of mind surrounding phenomenal consciousness and introspection. Following Dretske (1981), we present and develop an informational psychosemantics as it applies to what we call <em>sensory concepts</em>, concepts that apply, roughly, to so-called secondary qualities of objects. We show that these concepts have a special informational character and semantic structure that closely tie them to the brain states realizing conscious qualitative experiences. We then develop an account of introspection which exploits this special nature of sensory concepts. The result is a new class of concepts, which, following recent terminology, we call <em>phenomenal concepts</em>: these concepts refer to phenomenal experience itself and are the vehicles used in introspection. On our account, the connection between sensory and phenomenal concepts is very tight: it consists in different semantic uses of the same cognitive structures underlying the sensory concepts, like RED. Contrary to widespread opinion, we show that information theory contains all the resources to satisfy internalist intuitions about phenomenal consciousness, while not offending externalist ones. A consequence of this account is that it explains and predicts the so-called conceivability arguments against physicalism on the basis of the special nature of sensory and phenomenal concepts. Thus we not only show why physicalism is not threatened by such arguments, but also demonstrate its strength in virtue of its ability to predict and explain away such arguments in a principled way. However, we take the main contribution of this work to be what it provides in addition to a response to those conceivability arguments, namely, a substantive account of the interface between sensory and conceptual systems and the mechanisms of introspection as based on the special nature of the information flow between them

Concepts, Attention, And The Contents Of Conscious Visual Experience

Ph.D. Thesis. University of Hawaiʻi at Mānoa 2018

Issues in Esahie Nominal Morphology: From Inflection to Word-formation

The present study is a documentation-oriented research which aims at exploring the nominal morphology of Esahie, an otherwise unexplored cross-border Kwa language. Essentially, it examines pertinent inflectional and word formation issues in the nominal domain of Esahie such as noun class system, agreement, syncretism, nominalization, and compounding. The overall goal of this thesis is to investigate and provide a comprehensive account of the attested types, structure, formation, and the lexical semantics of nouns and nominalizations in Esahie. This thesis also seeks to understand what the facts about the structure and formation of nouns and nominalizations in Esahie reveal about the nature of the interface between morphology, phonology, syntax, and semantics, and about the architecture of the grammar in general. In interpreting the Esahie data, we ultimately hope to contribute to current theoretical debates by presenting empirical arguments in support of an abstractive, rather than a constructive view of morphology, by arguing that adopting the formalism of Construction Morphology (CxM, see Booij 2010a-d), as an abstractive model, comes with many advantages. We show that the formalism espoused in CxM is able to deal adequately with all the inflectional and word formation issues discussed in this thesis, including the irregular (non-canonical) patterns which are characterized either by cumulative exponence or extra-compositionality. With regards to compounding, this study confirms the view (cf. Appah 2013; 2015; Akrofi-Ansah 2012b; Lawer 2017) that, in Kwa, notwithstanding the word class of the input elements, the output of a compounding operation is always a nominal. This characterization points to a fascinating (mutual) interplay between the word-formation phenomena of compounding and nominalization, since the former operation invariably feeds into the latter. Overall, this thesis shows that nominalization is a prominent word-formation operation in Kwa grammar. Data used in this thesis emanates from several fieldtrips carried out in some Esahie speaking communities in the Western-North region of Ghana, as well as other secondary sources

Compounding in Namagowab and English: (exploring meaning creation in compounds)

This essay investigates compounding in Namagowab and English, which belong to two widely divergent groups of languages, the Khoesan and Indo-European, respectively. The first motive is to investigate how and why new words are created from existing ones. The reading and data interpretation seeks an understanding of word formation and an overview of semantic compositionality, structure and productivity, within the broad context of cognitive, lexicalist and distributed morphology paradigms. This coupled with history reading about the languages and its people, is used to speculate about why compounds feature in lexical creation. Compounding is prevalent in both languages and their distance in terms of phylogenetic relationships should allow limited generalizing about these processes of formation. Word lists taken from dictionaries in both languages were analyzed by entering the words in Excel spreadsheets so that various attributes of these words, such as word type, compound class (Noun, Verb, Preposition, Adjective and Adverb) and constituent class could be counted, and described with formulae, and compound and constituent meaning analyzed. The conclusion was that socio historical factors such as language contact, and aspects of cognition such as memory and transparency, account for compounding in a language in addition to typology

Crying Out Together: Forming a Hermeneutic of Powerful Suffering

Process theology, along with its connection to questions of suffering and theodicy, presents a perspective that is largely absent within biblical scholarship. Similarly, a lack of clear cohesion with the biblical text is an evident critique of process theology. A hermeneutic that is directly informed by process-oriented passibilism meets a need that is present in both biblical scholarship and process theology, allowing for a deeper understanding of biblical depictions of suffering. This thesis aims to incorporate the theological conclusions of passibilist process theology into a new hermeneutical strategy that will allow for a more comprehensive examination of suffering in the Bible. The thesis first synthesizes several scholarly works that explore the problem of suffering as it relates to both God and humanity. This synthesis produces a theology of powerful suffering that reorients the concept of divine power as ultimate suffering in relationship. This conclusion is further grounded within the biblical text, revealing an overarching biblical narrative of suffering that spans the canon. This theological outlook is then translated into guidelines that form a hermeneutic of powerful suffering. The proposed hermeneutic is most centrally concerned with a text’s role in the canon, granting privilege of perspective to the sufferer and applying the process-oriented passibilist understanding of suffering and power to the text. Finally, the hermeneutic is applied to Song of Songs (specifically 3:1-4 and 5:2-7). The hermeneutic of powerful suffering is found to be successful in revealing an interpretation of scripture that allows for greater ease of application and greater understanding of the text within the canon