Teaching Sociology within the Speech and Language Therapy Curriculum

In the United Kingdom, the Royal College of Speech and Language Therapists suggests that sociology should be included within the speech and language therapy curriculum. However, in spite of this, sociology is seldom given priority. Although the role of sociology with the curricula of other professions has been discussed, the role of sociology within speech and language therapy has not. Given the contemporary climate of competence-based training, the position of subjects such as sociology is being compromised. This paper sets out three reasons in support of including sociology within speech and language therapy by drawing on the distinction between a ""personal education"" and a ""semantic conjunction"" model of the relationship between theory and professional practice. First, it is argued that sociology makes a valid contribution to an holistic approach to care–which is rapidly becoming the cornerstone of speech and language therapy practice. Second, this paper suggests that the inherent reflexivity within the discipline provides health professionals with an invaluable tool with which to engage in reflexive practice. Finally, it is argued that given the global emphasis on evidence-based practice, the study of sociology and sociological research methods equips therapists to interpret and conduct empirical research. This paper concludes by arguing that sociology should be viewed as an essential component of the speech and language therapy curriculum

Secular values and the location of religion: a spatial analysis of an English medical centre

What do contemporary controversies in healthcare reveal about secular values and the location of religion within an English medical centre? Using a socio-spatial methodology designed to break open ideological perspectives and normative values, we analyse the doctor-patient relationship, complementary and alternative medicine, and an issue that bridges the two, evidence-based medicine. In the physical, social and mental spaces of the medical centre we uncover the traces of religious activity and roles and of alternative therapeutic regimes often informed by spiritual or religious systems. Furthermore we disclose the heterogeneity of values that comprise the secular worldview of one group of contemporary general practitioners

U.S. Surveillance of Citizens: The Prevention of Domestic Terrorism

The United States drastically increased the powers given to the federal government following the terrorist attacks of September 11, 2001, as the sheer number of casualties and shock that struck the nation called for an immediate response. The fear of another mass attack is still within the minds of the American people, and the U.S. government has taken measures to attempt to prevent such a tragedy. This thesis will analyze the topic of domestic surveillance, as well as ethical concerns for the criminal justice field, and will explore the future of homeland security and anti-terrorism for this country if this trend of surveillance continues

The Crescent Student Newspaper, November 20, 1979

Student newspaper of Pacific College (later George Fox University). 8 pages, black and white.https://digitalcommons.georgefox.edu/the_crescent/1965/thumbnail.jp

Review of Flying to Victory: Raymond Collishaw and the Western Desert Campaign, 1940-1941 by Mike Bechthold

Review of Flying to Victory: Raymond Collishaw and the Western Desert Campaign, 1940-1941 by Mike Bechthold

Misplaced Fidelity

This paper is a review essay of W. Bradley Wendel\u27s Lawyers and Fidelity to Law, part of a symposium on Wendel\u27s book. Parts I and II aim to situate Wendel\u27s book within the literature on philosophical or theoretical legal ethics. I focus on two points: Wendel\u27s argument that legal ethics should be examined through the lens of political theory rather than moral philosophy, and his emphasis on the role law plays in setting terms of social coexistence in the midst of moral pluralism. Both of these themes lead him to reject viewing legal ethics as an instance of the problem of role morality. In part III I note the similarity between Wendel\u27s view and that of legal process theorists, and I argue that the view involves too much complacency about the American legal system. Part IV examines the central metaphor of Wendel\u27s book, fidelity to law. I distinguish between two forms of fidelity, personal and interpretive. The former is a relation between persons, while the latter means mimetic accuracy in interpretation, translation, performance of music, portraiture, or other forms of representation. I agree with Wendel\u27s views on the requirement that lawyers exhibit interpretive fidelity toward law, but not personal fidelity. I argue that law is not the kind of thing toward which one can have personal fidelity; rather, the fidelity must be toward other members of the community rather than toward norms as such; and in cases where the law systematically discriminates, or is otherwise systematically unjust, the bonds of reciprocity grounding such a relation are absent, and the kind of unconditional obedience to law that Wendel supports is unjustified. Part V asks where, on Wendel’s view, the morality went. I argue that Wendel\u27s view, which derives from but modifies Joseph Raz\u27s analysis of legal authority as exclusionary reasons, does not succeed—either it begs the question of whether law actually provides exclusionary reasons or, if (as Wendel suggests) the reasons are not wholly exclusionary, Raz’s two levels of reasoning collapse into one, and acting on moral grounds is not in fact excluded by legal authority. I then turn to Wendel\u27s ideas about moral remainders —the moral costs that acting on his view of legal ethics may inflict on others. Wendel suggests that some form of atonement can cancel the moral remainder, but I am skeptical that his proposal—atoning through law reform activities—can do the job