"Maybe it becomes a buddy, but do not call it a robot" - Seamless cooperation between companion robotics and smart homes

This paper describes the findings arising from ongoing qualitative usability evaluation studies on mobile companion robotics in smart home environments from two research projects focused on socio-technical innovation to support independent living (CompanionAble and Mobiserv). Key findings are described, and it is stated that the robotic companion, the smart home environment, and external services need to be seamlessly integrated to create a truly supportive and trusted system. The idea of robot personas is introduced, and based on our empirical observations, it is argued that the robot persona, rather than the physical embodiment, is the most important determinant of the degree of users' acceptance in terms of users' perceived trustability and responsiveness of the robot and therefore their sense of enhanced usability and satisfaction with such personal assistive systems. © 2011 Springer-Verlag

No substitute for human touch?:Towards a critically posthumanist approach to dementia care

ABSTRACTThis paper develops a sociological critique of the pre-eminence of humanism in dementia care policy and practice. Throughout the centuries, humanism has served as something of a double-edged sword in relation to the care and treatment of people living with progressive neurocognitive conditions. On the one hand, humanism has provided an intellectual vehicle for recognising people with dementia as sentient beings with inalienable human rights. On the other hand, humanist approaches have relied upon and re-enforced normative understandings of what it means to be human; understandings that serve to position people with dementia as deficient. Two posthumanist approaches to dementia care policy and practice are explored in this paper:transhumanismandcritical posthumanism. The former seeks, primarily, to use advances in 21st-century technologies toeradicatedementia. The latter seeks to de-centre anthropomorphic interpretations of what it means to be a person (with dementia), so as to create space for more diverse human–non-human relationships to emerge. The paper concludes with some tentative suggestions as to what a critically posthumanist approach to dementia care policy and practice might look like, as we move closer towards the middle of the 21st century.</jats:p

人の行動計測によるユーザタイプを考慮したヒューマンロボットインタラクション

首都大学東

Ethology. Claims and Limits of a Lost Discipline

When the Werner Reimers Foundation organized a colloquium on Human Ethology in 1977, it was about Claims and Limits of a New Discipline as a bridge between biology and the social sciences and humanities. As a lost discipline, however, the interdisciplinary approach to ethology only takes shape in a dispersed dispositif. This is the framing argument, which derives from the nucleus of ethology, namely that the starting point of all knowledge is the body in its possibilities of movement in time and space to affect and be affected. In their essays (English or German), the contributors to this collection have worked through the heterogeneity of ethological thought – from Spinoza to Jakob von Uexküll, Gregory Bateson, Gilles Deleuze and Félix Guattari, Philippe Descola, or Isabelle Stengers – and practice – as, for example in the works of Virginia Woolf or Marcel Beyer – and have taken it as an opportunity to relocate ethology, 1) as an “Immanent Ecology”, with essays by Kerstin Andermann, Hanjo Berressem, and Verena Andermatt Conley; 2) in the discussion of “Anthropological Contrasts”, with essays by Marc Rölli, Mirjam Schaub, and Stefan Rieger, and 3) in “Ethological Interferences and Practices,” with essays by Stephan Zandt, Anthony Uhlmann, and Adrian Robanus. A commentary by Sophia Gräfe concludes the volume

Unterwachen und Schlafen: Anthropophile Medien nach dem Interface

Anthropophile Medien durchdringen zunehmend unsere lebensweltliche Realität, sei es im Ambient Assisted Living, als Pflegeassistenzsysteme, in den Arbeitsszenarien einer Industrie 4.0, als behagliche Interfaces des Affective Computing oder als Lifetracker der Quantified-Self-Bewegung. Verbunden ist damit der Einzug menschlicher Befindlichkeiten, Werte und sozialer Routinen in das Design medialer Agencies. Über 40 Jahre nach dem Erscheinen von Michel Foucaults 'Surveiller et punir' gerät damit auch dessen Kritikbegriff ins Wanken. An die Stelle von 'Überwachen und Strafen' tritt 'Unterwachen und Schlafen'. 'Unterwachen und Schlafen' stellt nicht das theoretische Programm einer vollautomatisierten Lebenswelt in Aussicht, sondern das Konstrukt einer nunmehr medialen Umsetzung anthropologischer Grundelemente wie Autonomie, Freiheit oder Vertrauen

Unterwachen und Schlafen

Anthropophile Medien durchdringen zunehmend unsere lebensweltliche Realität, sei es im Ambient Assisted Living, als Pflegeassistenzsysteme, in den Arbeitsszenarien einer Industrie 4.0, als behagliche Interfaces des Affective Computing oder als Lifetracker der Quantified-Self-Bewegung. Verbunden ist damit der Einzug menschlicher Befindlichkeiten, Werte und sozialer Routinen in das Design medialer Agencies. Über 40 Jahre nach dem Erscheinen von Michel Foucaults "Surveiller et punir" gerät damit auch dessen Kritikbegriff ins Wanken. An die Stelle von "Überwachen und Strafen" tritt "Unterwachen und Schlafen". Unterwachen und Schlafen stellt nicht das theoretische Programm einer vollautomatisierten Lebenswelt in Aussicht, sondern das Konstrukt einer nunmehr medialen Umsetzung anthropologischer Grundelemente wie Autonomie, Freiheit oder Vertrauen