The Southern Frontier of the Meroitic State: The View from Jebel Moya

The site of Jebel Moya, excavated in the early twentieth century, represents arguably the largest pastoral mortuary complex in Africa. Jebel Moya is resituated in relation to the neighbouring Meroitic-era agro-pastoral settlements and the only known Meroitic trading station (Sennar) in the southern Gezira Plain, Sudan. It is the first time that the known localities in the southern Gezira and southern Meroitic cemeteries have been compared, in an attempt to elucidate the different social organisation reflected in mortuary assemblages between the core and the periphery of the Meroitic State. New questions are posed for (1) the applicability of mortuary theory to pastoral cemeteries, and (2) the nature of zones of interaction on the frontier of the Meroitic State, through the application of new statistical and spatial analyses of the mortuary assemblages and the site’s reinterpretation as a pastoral, instead of an agro-pastoral, mortuary complex

Complexity and coherence

Leslie Topp traces the emergence of the asylum mortuary as an architectural challenge. Drawing on new archival research, Complexity and Coherence: The Challenge of the Asylum Mortuary in Central Europe, 1898–1908 unpacks the highly fraught combination of scientific practices, death rituals, and psychiatric strategies that made up the mortuary's program. Topp analyzes three mortuary buildings in new psychiatric institutions at Vienna, Mauer-Öhling (Lower Austria), and Kroměříž (Moravia). Far from conforming to an established type, each building represents a radically different approach to the challenge of rendering the program's abrupt juxtapositions meaningful and coherent. In each case the building is conceived within the force field of Wagner School modernism, but the contrasting built results show the diversity of that modernism pushed to its limits by the complexity of the program's requirements and associations

Funeral Services: The Industry, Its Workforce, and Labor Standards

CRS_February_2005_Funeral_Services_Industry_Workforce_Labor_Standards.pdf: 7801 downloads, before Oct. 1, 2020

Serious mortality: the date of the Fussell's Lodge long barrow

Twenty-seven radiocarbon results are now available from the Fussell’s Lodge long barrow, and are presented within an interpretive Bayesian statistical framework. Three alternative archaeological interpretations of the sequence are given, each with a separate Bayesian model. It is hard to decide between these, though we prefer the third. In the first (following the excavator), the construction is a unitary one, and the human remains included are by definition already old. In the second, the primary mortuary structure is seen as having two phases, and is set within a timber enclosure; these are later closed by the construction of a long barrow. In that model of the sequence, deposition began in the 38th century cal BC and the mortuary structure was extended probably in the 3660s–3650s cal BC; the long barrow was probably built in the 3630s–3620s cal BC; ancestral remains are not in question; and the use of the primary structure may have lasted for a century or so. In the third, preferred model, a variant of the second, we envisage the inclusion of some ancestral remains in the primary mortuary structure alongside fresh remains. This provides different estimates of the date of initial construction (probably in the last quarter of the 38th century cal BC or the first half of the 37th century cal BC) and the duration of primary use, but agrees in setting the date of the long barrow probably in the 3630s–3620s cal BC. These results are discussed in relation to the development and meanings of long barrows at both national and local scales

Once in a lifetime: the date of the Wayland's Smithy long barrow

Twenty-three radiocarbon results are now available from the Wayland’s Smithy long barrow, and are presented within an interpretive Bayesian statistical framework. Four alternative archaeological interpretations of the sequence are considered, each with a separate Bayesian model, though only two are presented in detail. The differences are based on different readings of the sequence of Wayland’s Smithy II. In our preferred interpretation of the sequence, the primary mortuary structure was some kind of lidded wooden box, accessible for deposition over a period of time, and then closed by the mound of Wayland’s Smithy I; Wayland’s Smithy II was a unitary construction, with transepted chambers, secondary kerb and secondary ditches all constructed together. In the Bayesian model for this interpretation, deposition began in the earlier 36th century cal BC, and probably lasted for a generation. A gap of probably 40–100 years ensued, before the first small mound was constructed in 3520–3470 cal BC. After another gap, probably of only 1–35 years, the second phase of the monument was probably constructed in the middle to later part of the 35th century cal BC (3460–3400 cal BC), and its use probably extended to the middle decades of the 34th century cal BC. Results are discussed in relation to the local setting, the nature of mortuary rites and the creation of tradition

Investigating mortuary services in hospital settings

Changes to the retention of human tissues and Department of Health guidance on good practice have resulted in the extension of the role of Anatomical Pathology Technologists (APTs). In the twenty-first century the APT role demands a wide variety of abilities, including an adroit blend of clinical knowledge and communication skills. The APT role is framed by a blurred occupational past. The need for clarity and a distinct professional identity is one of the driving forces behind the Association of Anatomical Pathology Technologists calls for standardisation of education, training and regulation. Currently, there are two qualifications for APTs provided through the Royal Society for Public Health (RSPH): the Certificate in Anatomical Pathology Technology and the Diploma in Anatomical Pathology Technology. These have been developed and accredited by the RSPH since 1962. APTs in teaching hospitals or with high-risk facilities - although not usually part of the formal education process for any clinical staff beyond pathologists - are in a position to establish best practice as they are involved in ‘lifting the lid’ on what goes on in the mortuary. In this hospital, APTs promoted the work of the mortuary by going ‘out’ into the hospital and participating in different forums, including formal and informal meetings. They also invited colleagues into the mortuary. Identifying the deceased person as a patient rather than a body was a highly symbolic effort to ‘join up’ the work of the mortuary with the rest of the hospital, ensuring that the deceased person remained a patient of the hospital until they left the premises. An association with death was a potential barrier to communicating with colleagues outside of the mortuary, as the APTs found themselves stigmatised by what they perceived to be and what would be called sociologically their literal ‘embodiment’ of medical failure. This could be isolating for the APTs, to the point that when they went to other hospital departments, they were treated with caution. There is a strong case to be made for national regulation as part of the professionalisation of the APT role, in order to align individual’s responsibilities with accountability at the level of the regulating professional body itself

Decorating the Neolithic: an Evaluation of the Use of Plaster in the Enhancement of Daily Life in the Middle Pre-pottery Neolithic B of the Southern Levant

During the Middle Pre-pottery Neolithic B in the southern Levant the use of lime plaster in both ritual and domestic contexts increased significantly relative to previous periods. Its properties of whiteness, purity, plasticity and antisepsis would have made it a natural choice for decorating, and through the act of colouring disparate categories of objects were linked together. Plaster appears to have transcended its own inherent value as a material due to its interconnectedness with mortuary ritual. Because of its ubiquity, this socially ascribed value was accessible to everyone. This article will claim that plaster, and the act of plastering both ritual and domestic contexts played a key role in the creation and maintenance of community cohesion and social well-being

The excavation of Non Ban Jak, Northeast Thailand - A report on the first three seasons

Non Ban Jak is a large, moated site located in the upper Mun Valley, Northeast Thailand. Excavations over three seasons in 2011-4 have revealed a sequence of occupation that covers the final stage of the local Iron Age. The site is enclosed by two broad moats and banks, and comprises an eastern and a western mound separated by a lower intervening area. The first season opened an 8 by 8 m square on the eastern mound, while the second and third seasons uncovered part of the low terrain rising into the western mound, encompassing an area of 25 by 10 m. The former revealed a sequence of industrial, residential and mortuary activity that involved the construction of houses, kiln firing of ceramic vessels and the interment of the dead within residences. The latter involved four phases of a late Iron Age cemetery, which again incorporated house floors and wall foundations, as well as further evidence for ceramic manufacture. The excavation sheds light on a late Iron Age town occupied at the threshold of state formation