Sartre's Postcartesian Ontology: On Negation and Existence

This article maintains that Jean-Paul Sartre’s early masterwork, Being and Nothingness, is primarily concerned with developing an original approach to the being of consciousness. Sartre’s ontology resituates the Cartesian cogito in a complete system that provides a new understanding of negation and a dynamic interpretation of human existence. The article examines the role of consciousness, temporality and the relationship between self and others in the light of Sartre’s arguments against “classical” rationalism. The conclusion suggests that Sartre’s departure from modern foundationalism has “postmodern” implications that emerge in the areas of ontology, existential analytics and the ethics of human freedom

Stefan Roski, Bolzano’s Conception of Grounding

I review Stefan Roski's "Bolzano's Conception of Grounding"

Aristotle on Geometrical Potentialities

This paper examines Aristotle's discussion of the priority of actuality to potentiality in geometry at Metaphysics Θ9, 1051a21–33. Many scholars have assumed what I call the "geometrical construction" interpretation, according to which his point here concerns the relation between an inquirer's thinking and a geometrical figure. In contrast, I defend what I call the "geometrical analysis" interpretation, according to which it concerns the asymmetrical relation between geometrical propositions in which one is proved by means of the other. His argument as so construed is ultimately based on the asymmetrical relation between the corresponding geometrical facts. Then I explore this ontological priority in geometry by drawing attention to a parallel passage, Posterior Analytics II.11, 94a24–35, where Aristotle explains the relation between the same geometrical propositions in connection to material causation

Suhrawardi's Modal Syllogisms

Suhrawardi’s logic of the Hikmat al-Ishraq is basically modal. So to understand his modal logic one first has to know the non-modal part upon which his modal logic is built. In my previous paper ‘Suhrawardi on Syllogisms’(3) I discussed the former in detail. The present paper is an exposition of his treatment of modal syllogisms. On the basis of some reasonable existential presuppositions and a number of controversial metaphysical theses, and also by confining his theory to alethic modality, Suhrawardi makes his modal syllogism simple in a way that is without precedent

Using Ontologies for Semantic Data Integration

While big data analytics is considered as one of the most important paths to competitive advantage of today’s enterprises, data scientists spend a comparatively large amount of time in the data preparation and data integration phase of a big data project. This shows that data integration is still a major challenge in IT applications. Over the past two decades, the idea of using semantics for data integration has become increasingly crucial, and has received much attention in the AI, database, web, and data mining communities. Here, we focus on a specific paradigm for semantic data integration, called Ontology-Based Data Access (OBDA). The goal of this paper is to provide an overview of OBDA, pointing out both the techniques that are at the basis of the paradigm, and the main challenges that remain to be addressed

Aristotle on verbal communication: The first chapters of De Interpretatione

ABSTRACT This article deals with the communicational aspects of Aristotle’s theory of signification as laid out in the initial chapters of the De Interpretatione (Int.).1 We begin by outlining the reception and main interpretations of the chapters under discussion, rather siding with the linguistic strand. We then argue that the first four chapters present an account of verbal communication, in which words signify things via thoughts. We show how Aristotle determines voice as a conventional and hence accidental medium of signification: words as ‘spoken sounds’ are tokens of thoughts, which in turn are signs or natural likenesses of things. We argue that, in this way, linguistic expressions may both signify thoughts and refer to things. This double account of signification also explains the variety of ontological, logical and psychological interpretations of the initial chapters of Int

Heidegger Today: On Jeff Kochan's Science as Social Existence

Book review of: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers)

The hardness of the iconic must: Can Peirce’s existential graphs assist modal epistemology?

The current of development in 20th century logic bypassed Peirce’s existential graphs, but recently much good work has been done by formal logicians excavating the graphs from Peirce’s manuscripts, regularizing them and demonstrating the soundness and completeness of the alpha and beta systems (e.g. Roberts 1973, Hammer 1998, Shin 2002). However, given that Peirce himself considered the graphs to be his ‘chef d’oeuvre’ in logic, and explored the distinction between icons, indices and symbols in detail within the context of a much larger theory of signs, much about the graphs arguably remains to be thought through from the perspective of philosophical logic. For instance, are the graphs always merely of heuristic value or can they convey an ‘essential icon’ (analogous to the now standardly accepted ‘essential indexical’)? This paper claims they can and do, and suggests important consequences follow from this for the epistemology of modality. It is boldly suggested that structural articulation, which is characteristic of icons alone, is the source of all necessity. In other words, recognizing a statement as necessarily true consists only in an unavoidable recognition that a structure has the particular structure that it in fact has. (What else could it consist in?

Can Artificial Intelligence Alleviate Resource Scarcity?

During summer 2017, I explored the implications of the potential application of artificial intelligence (AI) to resource management at the Centre for the Study of Existential Risk (CSER) at the University of Cambridge in the United Kingdom. Alongside my mentor, Dr. Simon Beard, I sought to determine the most noteworthy risks and benefits associated with developing AI that could offer agricultural guidance and that could someday offer insight into more efficient, effective, and equitable resource distribution. My research, funded by a Summer Undergraduate Research Fellowship (SURF) grant, involved discussing AI-related issues in the context of resource scarcity with academics and experts in the fields of AI, climate science, data analytics, economics, ethics, and robotics. I found that while AI could present a solution to the problem of scarcity by harnessing data and algorithms to increase agricultural yield, the technology also must be considered in the context of risks—including bias and a lack of trustworthiness. If the positive potential and risks associated with AI for resource management are thoughtfully considered throughout development, the technology could improve food security and ultimately contribute to a better future