Cultures of caste and rural development in the social network of a south Indian village

Cultures of caste in much of rural India have become entangled with institutions of rural development. In community-driven development, emphasis on “local resource persons” and “community spokespersons” has created new opportunities for brokerage and patronage within some villages, which interact with existing forms of authority and community afforded by caste identity and intra-caste headmanship. In this article, we study how these entangled cultures of caste and development translate into social network structures using data on friendship ties from a south Indian village. We find that although caste continues to be important in shaping community structures and leadership in the village’s network, its influence varies across different communities. This fluidity of caste’s influence on community network structures is argued to be the result of multiple distinct yet partially overlapping cultural-political forces, which include sharedness afforded by caste identity and new forms of difference and inequality effected through rural development

The aryans and the ancient system of caste

Over the last century or two, the dominant accounts of the caste system have looked for its roots in the ancient history of India. More precisely scholars have linked the origin of the caste system to the invasion of a Sanskrit speaking people, the Aryans, who are said to have imposed their language, religion and social structure on an indigenous population called the Dravidians. In this account, the latter were subjugated by the Aryans and made to have an inferior place in society as the lowest caste. Given the importance of the Aryan invasion theory in our understanding of the caste system this article looks into the literature on how this invasion and subjugation actually took place and what evidence is available for it. This analysis leads to the conclusion that hardly any or no evidence exists for the claim that the caste system originated as the result of an Aryan invasion. Subsequently, the article looks into the development of this account in the early nineteenth century European literature in order to see on what this account was based and to identify the background assumptions that make it appear plausible till today.Over the last century or two, the dominant accounts of the caste system have looked for its roots in the ancient history of India. More precisely scholars have linked the origin of the caste system to the invasion of a Sanskrit speaking people, the Aryans, who are said to have imposed their language, religion and social structure on an indigenous population called the Dravidians. In this account, the latter were subjugated by the Aryans and made to have an inferior place in society as the lowest caste. Given the importance of the Aryan invasion theory in our understanding of the caste system this article looks into the literature on how this invasion and subjugation actually took place and what evidence is available for it. This analysis leads to the conclusion that hardly any or no evidence exists for the claim that the caste system originated as the result of an Aryan invasion. Subsequently, the article looks into the development of this account in the early nineteenth century European literature in order to see on what this account was based and to identify the background assumptions that make it appear plausible till today

Caste Based Discrimination: Evidence and Policy

Caste-based quotas in hiring have existed in the public sector in India for decades. Recently there has been debate about introducing similar quotas in private sector jobs. This paper uses an audit study to determine the extent of caste-based discrimination in the Indian private sector. On average low-caste applicants need to send 20 percent more resumes than high-caste applicants to get the same callback. Differences in callback which favor high-caste applicants are particularly large when hiring is done by male recruiters or by Hindu recruiters. This finding suggests that the differences in callback between high and low-caste applicants are not entirely due to statistical discrimination. High-caste applicants are also differentially favored by firms with a smaller scale of operations, while low-caste applicants are favored by firms with a larger scale of operations. This finding is consistent with taste-based theories of discrimination and with commitments made by large firms to hire actively from among low-caste groups.field experiments, discrimination, public policy, human resources

"Caste and Wealth Inequality in India"

In this paper, we conduct the novel exercise of analyzing the relationship between overall wealth inequality and caste divisions in India using nationally representative surveys on household wealth conducted during 1991–92 and 2002–03. According to our findings, the groups in India that are generally considered disadvantaged (known as Scheduled Castes or Scheduled Tribes) have, as one would expect, substantially lower wealth than the "forward" caste groups, while the Other Backward Classes and non-Hindus occupy positions in the middle. Using the ANOGI decomposition technique, we estimate that between-caste inequality accounted for about 13 percent of overall wealth inequality in 2002–03, in part due to the considerable heterogeneity within the broadly defined caste groups. The stratification parameters indicate that the forward caste Hindus overlap little with the other caste groups, while the latter have significantly higher degrees of overlap with one another and with the overall population. Using this method, we are also able to comment on the emergence and strengthening of a "creamy layer," or relatively well-off group, among the disadvantaged castes, especially the Scheduled Tribes.

Crossing boundaries : gender, caste and schooling in rural Pakistan

Can communal heterogeneity explain persistent educational inequities in developing countries? The paper uses a novel data-set from rural Pakistan that explicitly recognizes the geographic structure of villages and the social makeup of constituent hamlets to show that demand for schooling is sensitive to the allocation of schools across ethnically fragmented communities. The analysis focuses on two types of social barriers: stigma based on caste affiliation and female seclusion that is more rigidly enforced outside a girl's own hamlet. Results indicate a substantial decrease in primary school enrollment rates for girls who have to cross hamlet boundaries to attend, irrespective of school distance, an effect not present for boys. However, low-caste children, both boys and girls, are deterred from enrolling when the most convenient school is in a hamlet dominated by high-caste households. In particular, low-caste girls, the most educationally disadvantaged group, benefit from improved school access only when the school is also caste-concordant. A policy experiment indicates that providing schools in low-caste dominant hamlets would increase overall enrollment by almost twice as much as a policy of placing a school in every unserved hamlet, and would do so at one-sixth of the cost.Primary Education,Education For All,Disability,Adolescent Health,Tertiary Education

Caste and punishment : the legacy of caste culture in norm enforcement

Well-functioning groups enforce social norms that restrain opportunism, but the social structure of a society may encourage or inhibit norm enforcement. This paper studies how the exogenous assignment to different positions in an extreme social hierarchy - the caste system - affects individuals'willingness to punish violations of a cooperation norm. Although the analysis controls for individual wealth, education, and political participation, low-caste individuals exhibit a much lower willingness to punish norm violations that hurt members of their own caste, suggesting a cultural difference across caste status in the concern for members of one’s own community. The lower willingness to punish may inhibit the low caste’s ability to sustain collective action and so may contribute to its economic vulnerability.Gender and Social Development,Corruption&Anitcorruption Law,Anthropology,Access to Finance,Social Inclusion&Institutions

Caste and Punishment: The Legacy of Caste Culture in Norm Enforcement

Well-functioning groups enforce social norms that restrain opportunism, but the social structure of a society may encourage or inhibit norm enforcement. Here we study how the exogenous assignment to different positions in an extreme social hierarchy – the caste system – affects individuals' willingness to punish violations of a cooperation norm. Although we control for individual wealth, education, and political participation, low caste individuals exhibit a much lower willingness to punish norm violations that hurt members of their own caste, suggesting a cultural difference across caste status in the concern for members of one's own community. The lower willingness to punish may inhibit the low caste's ability to sustain collective action and so may contribute to its economic vulnerability.social norms, informal sanctions, third party punishment, endogenous social preferences, social exclusion, collective action, caste

Sex Ratio and Sexual Dimorphism in \u3ci\u3eFormica Exsectoides\u3c/i\u3e, the Allegheny Mound Ant (Hymenoptera: Formicidae)

We excavated 66 mounds from 6 populations of Formica exsectoides in Michigan jack pine, collecting sexual caste pupae for sex ratio estimates and measurement of dimorphism. Reproductive caste brood was present in only 37 ofthe 66 mounds, and presence of reproductive caste brood was associated with larger mound surface area. Females were heavier than males, but did not differ from males in energy density. Sexes did not differ in timing or rate of development. Sex ratio estimates based on individual mounds ranged from 1.0 (all male) to 0.08 (female·biased). Four of the six study populations were strongly male·biased, while sex ratio estimates for the remaining populations did not differ from equal investment. While this interpopulation variation may be caused by genetic factors, the equal investment populations were 10· cated in or near patches of clear·cut forest, suggesting that environmental impacts should be investigated

Earnings Inequality in India: Has the Rise of Caste and Religion Based Politics in India had an Impact?

Since 1989, there has been a sharp increase in the role of caste and religion in determining political fortunes at both state and federal levels in India. As a consequence, significant intercaste and inter-religion differences in earnings have the potential to stall the process of economic reforms. Yet, the patterns and determinants of such differences remain unexplored. We address this lacuna in the literature, and explore the determinants of the differences in inter-caste and inter-religion earnings in India during the 1987-99 period, using the 43rd and 55th rounds of National Sample Survey (NSS). Our results suggest that (a) earnings differences between “upper” castes and SC/ST have declined between 1987 and 1999, (b) over the same period, earnings differences between Muslims and non-Muslims have increased, to the detriment of the former, and (c) inter-caste and inter-religion differences in earnings can be explained largely by corresponding differences in educational endowment and returns on age (and, hence, experience). However, differences in returns on education do not explain inter-caste and interreligion earnings differences to a great extent.Inequality, Caste, Religion, India