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    ΠžΡ…Ρ€ΠΈΠ΄ΡΠΊΠΈΠΎΡ‚ Ρ€Π°ΠΌΠΊΠΎΠ²Π΅Π½ Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€ наспроти Виранската ΠΏΠ»Π°Ρ‚Ρ„ΠΎΡ€ΠΌΠ°

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    ΠžΡ…Ρ€ΠΈΠ΄ΡΠΊΠΈΠΎΡ‚ Π Π°ΠΌΠΊΠΎΠ²Π΅Π½ Π”ΠΎΠ³ΠΎΠ²ΠΎΡ€ бСшС ΠΏΠΎΡ‚ΠΏΠΈΡˆΠ°Π½ Π½Π° 13 Август 2001 Π³ΠΎΠ΄ΠΈΠ½Π°. Овој Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€ бСшС ΠΏΡ€ΠΎΠΈΠ·Π²ΠΎΠ΄ ΠΈ ΠΎΠ΄Π³ΠΎΠ²ΠΎΡ€ Π½Π° Π²ΠΎΠΎΡ€ΡƒΠΆΠ΅Π½ΠΈΠΎΡ‚ ΠΊΠΎΠ½Ρ„Π»ΠΈΠΊΡ‚ Π²ΠΎ Π Π΅ΠΏΡƒΠ±Π»ΠΈΠΊΠ° МакСдонија ΠΏΠΎΠΌΠ΅Ρ“Ρƒ макСдонскитС бСзбСдносни сили ΠΈ ΠΏΠ°Ρ€Π°ΠΌΠΈΠ»ΠΈΡ‚Π°Π½Ρ‚Π½Π°Ρ‚Π° Албанска Национално-ΠžΡΠ»ΠΎΠ±ΠΎΠ΄ΠΈΡ‚Π΅Π»Π½Π° ΠΡ€ΠΌΠΈΡ˜Π° (ОНА). Π”ΠΎΠ³ΠΎΠ²ΠΎΡ€ΠΎΡ‚ бСшС ΠΏΡ€Π΅Π³ΠΎΠ²Π°Ρ€Π°Π½ ΠΈ ΠΏΠΎΡ‚ΠΏΠΈΡˆΠ°Π½ ΠΎΠ΄ Π»ΠΈΠ΄Π΅Ρ€ΠΈΡ‚Π΅ Π½Π° Ρ‡Π΅Ρ‚ΠΈΡ€ΠΈΡ‚Π΅ најголСми ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΈ ΠΏΠ°Ρ€Ρ‚ΠΈΠΈ Π²ΠΎ Π Π΅ΠΏΡƒΠ±Π»ΠΈΠΊΠ°Ρ‚Π° МакСдонија, прСтсСдатСлот Π½Π° РМ, ΠΊΠ°ΠΊΠΎ ΠΈ ΠΎΠ΄ ΡΠΏΠ΅Ρ†ΠΈΡ˜Π°Π»Π½ΠΈΡ‚Π΅ прСтставници Π½Π° БАД ΠΈ Π•Π£. Π—Π°Ρ€Π°Π΄ΠΈ ΠΏΡ€Π΅Ρ‚Ρ…ΠΎΠ΄Π½ΠΎΠ²ΠΎ овој Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€ ΠΌΠΎΠΆΠ΅ Π΄Π° сС Ρ‚Ρ€Π΅Ρ‚ΠΈΡ€Π° ΠΈ ΠΊΠ°ΠΊΠΎ ΠΌΠΈΡ€ΠΎΠ²Π΅Π½ Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€ Π³Π°Ρ€Π°Π½Ρ‚ΠΈΡ€Π°Π½ ΠΎΠ΄ прСтставници Π½Π° ΠΌΠ΅Ρ“ΡƒΠ½Π°Ρ€ΠΎΠ΄Π½Π°Ρ‚Π° Π·Π°Π΅Π΄Π½ΠΈΡ†Π°. Овој Ρ‚Ρ€ΡƒΠ΄ ΠΈΠΌΠ° Π·Π° Ρ†Π΅Π» Π΄Π° ја Π°Π½Π°Π»ΠΈΠ·ΠΈΡ€Π° ΡΡƒΡˆΡ‚ΠΈΠ½Π°Ρ‚Π° Π½Π° ΠžΡ…Ρ€ΠΈΠ΄ΡΠΊΠΈΠΎΡ‚ Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€, Π½Π΅Π³ΠΎΠ²Π°Ρ‚Π° ΠΈΠΌΠΏΠ»Π΅ΠΌΠ΅Π½Ρ‚Π°Ρ†ΠΈΡ˜Π° ΠΈ ΠΏΡ€ΠΎΠΌΠ΅Π½ΠΈΡ‚Π΅ ΠΊΠΎΠΈ Ρ‚ΠΎΡ˜ Π³ΠΈ Π½Π°ΠΌΠ΅Ρ‚Π½Π° ΠΏΡ€ΠΈ ΠΏΠΎΠ΄Π΅Π»Π±Π°Ρ‚Π° Π½Π° ΠΌΠΎΡœΡ‚Π°, Ρ€Π΅Π²ΠΈΠ·ΠΈΡ˜Π°Ρ‚Π° Π½Π° ΠΎΠ΄Ρ€Π΅Π΄Π΅Π½ΠΈ Π·Π°ΠΊΠΎΠ½ΠΈ, ΠΊΠ°ΠΊΠΎ ΠΈ Π΄ΠΎΠ½Π΅ΡΡƒΠ²Π°ΡšΠ΅Ρ‚ΠΎ Π½Π° Π½ΠΎΠ²ΠΈ Π·Π°ΠΊΠΎΠ½ΠΈ. Π‘Π΅ΠΊΠ°ΠΊΠΎ ΠΌΠΎΡ€Π° Π΄Π° сС Π½Π°ΠΏΠΎΠΌΠ΅Π½Π΅ Π΄Π΅ΠΊΠ° истиот Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€ бСшС ΠΈ основа Π·Π° ΠΏΡ€ΠΎΠΌΠ΅Π½Π° Π½Π° макСдонскиот Устав. ΠžΡ…Ρ€ΠΈΠ΄ΡΠΊΠΈΠΎΡ‚ Π Π°ΠΌΠΊΠΎΠ²Π΅Π½ Π”ΠΎΠ³ΠΎΠ²ΠΎΡ€ нСсомнСно Π΅ ΠΊΠΎΠ½Ρ‚Ρ€ΠΎΠ²Π΅Ρ€Π·Π΅Π½, ΠΏΠΎΡ‚ΠΏΠΈΡˆΠ°Π½ Π²ΠΎ околности Π½Π° сСкојднСвно насилство ΠΈ силСн ΠΌΠ΅Ρ“ΡƒΠ½Π°Ρ€ΠΎΠ΄Π΅Π½ притисок. Π”Π΅Π±Π°Ρ‚ΠΈΡ‚Π΅ Π·Π° Π½Π΅Π³ΠΎΠ²Π°Ρ‚Π° ΡƒΠ»ΠΎΠ³Π° ΠΏΡ€ΠΎΠ΄ΠΎΠ»ΠΆΡƒΠ²Π°Π°Ρ‚ ΠΈ дСнСс, Π° особСно ΠΏΠΎ ΠΎΠ±Ρ˜Π°Π²ΡƒΠ²Π°ΡšΠ΅Ρ‚ΠΎ Π½Π° Π±Π°Ρ€Π°ΡšΠ°Ρ‚Π° Π½Π° ΠΏΠ°Ρ€Ρ‚ΠΈΠΈΡ‚Π΅ Π½Π° Π΅Ρ‚Π½ΠΈΡ‡ΠΊΠΈΡ‚Π΅ Албанци ΠΏΠΎ ΠΏΠ°Ρ€Π»Π°ΠΌΠ΅Π½Ρ‚Π°Ρ€Π½ΠΈΡ‚Π΅ ΠΈΠ·Π±ΠΎΡ€ΠΈ ΠΎΠ΄ 2016 Π³ΠΎΠ΄. Π’ΠΎΠΊΠΌΡƒ Π·Π°Ρ‚ΠΎΠ° сС Ρ‡ΠΈΠ½ΠΈ Π½Π΅ΠΌΠΈΠ½ΠΎΠ²Π° ΠΏΠΎΡ‚Ρ€Π΅Π±Π°Ρ‚Π° ΠΎΠ΄ ΠΊΠΎΠΌΠΏΠ°Ρ€Π°Ρ‚ΠΈΠ²Π½Π° Π°Π½Π°Π»ΠΈΠ·Π° ΠΏΠΎΠΌΠ΅Ρ“Ρƒ ΠžΡ…Ρ€ΠΈΠ΄ΡΠΊΠΈΠΎΡ‚ Π”ΠΎΠ³ΠΎΠ²ΠΎΡ€ со Ρ‚Π°ΠΊΠ°Π½Π°Ρ€Π΅Ρ‡Π΅Π½Π°Ρ‚Π° ,,Виранска платформа” Π½Π° ΠΏΠ°Ρ€Ρ‚ΠΈΠΈΡ‚Π΅ Π½Π° Π΅Ρ‚Π½ΠΈΡ‡ΠΊΠΈΡ‚Π΅ Албанци. ΠšΠ»ΡƒΡ‡Π½ΠΈ Π·Π±ΠΎΡ€ΠΎΠ²ΠΈ: охридски Ρ€Π°ΠΌΠΊΠΎΠ²Π΅Π½ Π΄ΠΎΠ³ΠΎΠ²ΠΎΡ€, уставни ΠΈΠ·ΠΌΠ΅Π½ΠΈ, ΠΌΠ΅Ρ“ΡƒΠ½Π°Ρ€ΠΎΠ΄Π½Π° Π·Π°Π΅Π΄Π½ΠΈΡ†Π°, тиранска ΠΏΠ»Π°Ρ‚ΠΎΡ„ΠΎΡ€ΠΌΠ°

    МодСли Π½Π° Π³Ρ€Π°Π΄Π΅ΡšΠ΅ Π½Π° Π½Π°Ρ†ΠΈΠΈΡ‚Π΅ ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΈΡ‚Π΅ Π½Π° Π‘Π°Π»ΠΊΠ°Π½ΠΎΡ‚

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    ΠŸΡ€Π°ΡˆΠ°ΡšΠ΅Ρ‚ΠΎ Π·Π° Π³Ρ€Π°Π΄Π΅ΡšΠ΅Ρ‚ΠΎ Π½Π° балканскитС Π½Π°Ρ†ΠΈΠΈ ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΈ сС ΠΏΠΎΠ²Ρ€Π·ΡƒΠ²Π° со ΠΎΠΏΡˆΡ‚ΠΈΡ‚Π΅ Π³Π»ΠΎΠ±Π°Π»Π½ΠΈ Ρ‚Ρ€Π΅Π½Π΄ΠΎΠ²ΠΈ, врСмСнски Π΄Π΅Ρ‚Π΅Ρ€ΠΌΠΈΠ½ΠΈΡ€Π°Π½ΠΎ Π²ΠΎ 19 ΠΈ ΠΏΠΎΡ‡Π΅Ρ‚ΠΎΠΊΠΎΡ‚ Π½Π° 20 Π²Π΅ΠΊ. Кога сС Π·Π±ΠΎΡ€ΡƒΠ²Π° Π·Π° институционалната ΠΈ историска контСкстуалност, Π½Π°Ρ†ΠΈΠΈΡ‚Π΅ сС Ρ„ΠΎΡ€ΠΌΠΈΡ€Π°Π°Ρ‚ Π½Π° Ρ‚Π΅Ρ€ΠΈΡ‚ΠΎΡ€ΠΈΠΈΡ‚Π΅ ΠΊΠΎΠΈ ΠΏΡ€ΠΎΠΈΠ·Π»Π΅Π³ΡƒΠ²Π°Π°Ρ‚ ΠΎΠ΄ Π΄Π²Π°Ρ‚Π° ΠΈΠΌΠΏΠ΅Ρ€ΠΈΡ˜Π°Π»Π½ΠΈ ΠΌΠΎΠ΄Π΅Π»ΠΈ-ΠžΡΠΌΠ°Π½Π»ΠΈΡΠΊΠΈΠΎΡ‚ ΠΈ Австро-унгарскиот (ΠΏΡ€Π΅Π΄ 1867 Π₯Π°Π±Π·Π±ΡƒΡ€ΡˆΠΊΠΈΠΎΡ‚). НациитС ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΈΡ‚Π΅ настануваат ΠΊΠ°ΠΊΠΎ Ρ€Π΅Π·ΡƒΠ»Ρ‚Π°Ρ‚ Π½Π° судирот, ΠΈΠ»ΠΈ ΠΏΠΎΠ΄ΠΎΠ±Ρ€ΠΎ ΠΊΠ°ΠΆΠ°Π½ΠΎ синтСтичноста Π½Π° Ρ‚Ρ€Π°Π΄ΠΈΡ†ΠΈΠΎΠ½Π°Π»Π½Π°Ρ‚Π° ΠΈΠΌΠΏΠ΅Ρ€ΠΈΡ˜Π°Π»Π½Π° поставСност ΠΈ Π½ΠΎΠ²Π°Ρ‚Π° индустриска идСологија ΠΊΠ°ΠΊΠΎ Π»ΠΎΠ³ΠΈΡ‡ΠΊΠΈ супституСнт Π½Π° Π΄ΠΎΠΌΠΈΠ½Π°Ρ†ΠΈΡ˜Π°Ρ‚Π° Π½Π° Ρ€Π΅Π»ΠΈΠ³ΠΈΡ˜Π°Ρ‚Π° Π²ΠΎ ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠ°Ρ‚Π° ΠΌΠΎΠ±ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π°. ΠžΡ‚Ρ‚ΡƒΠΊΠ°, просвСтитСлството ΠΈ особСно Ρ€ΠΎΠΌΠ°Π½Ρ‚ΠΈΡ†ΠΈΠ·ΠΌΠΎΡ‚ ќС ΠΎΠ΄ΠΈΠ³Ρ€Π°Π°Ρ‚ Π²Π°ΠΆΠ½Π° ΡƒΠ»ΠΎΠ³Π° Π²ΠΎ ΠΎΠ½Π° ΡˆΡ‚ΠΎ ΠΌΠ½ΠΎΠ³Ρƒ историографии Π³ΠΎ Π½Π°Ρ€Π΅ΠΊΡƒΠ²Π°Π°Ρ‚ β€žΠ½Π°Ρ†ΠΈΠΎΠ½Π°Π»Π½ΠΎ Π±ΡƒΠ΄Π΅ΡšΠ΅β€œ. ВСорСтскитС Ρ„ΡƒΠ½Π΄Π°ΠΌΠ΅Π½Ρ‚ΠΈ ΠΈ Π³Π»Π΅Π΄ΠΈΡˆΡ‚Π° Π²ΠΎ ΠΏΡ€ΠΎΡƒΡ‡ΡƒΠ²Π°ΡšΠ°Ρ‚Π° Π½Π° Π½Π°Ρ†ΠΈΠΈΡ‚Π΅ ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΎΡ‚, ΠΈΠ°ΠΊΠΎ ΠΊΠΎΠ½Ρ†Π΅ΠΏΡ‚ΡƒΠ°Π»Π½ΠΎ карактСристични Π·Π° соврСмСната ΠΈΠ½Ρ‚Π΅Π»Π΅ΠΊΡ‚ΡƒΠ°Π»Π½Π° мисла, сС ΠΏΠΎΡ‚ΠΏΠΎΠ»Π½ΠΎ Π°ΠΏΠ»ΠΈΠ°Π±ΠΈΠ»Π½ΠΈ Π·Π° ΠΏΠ΅Ρ€ΠΈΠΎΠ΄ΠΎΡ‚ Π½Π° Ρ„ΠΎΡ€ΠΌΠΈΡ€Π°ΡšΠ΅Ρ‚ΠΎ Π½Π° ситС балкански Π½Π°Ρ†ΠΈΠΈ. ΠŸΠΎΠΊΡ€Π°Ρ˜ Π½Π΅ΠΌΠΈΠ½ΠΎΠ²Π½ΠΈΠΎΡ‚ Ρ„Π°ΠΊΡ‚ΠΎΡ€ Π½Π° ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠ°Ρ‚Π° контСкстуалност ΠΈ Π³Π΅ΠΎΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΈΡ‚Π΅ ΠΏΠΎΠ·ΠΈΡ†ΠΈΠΎΠ½ΠΈΡ€Π°ΡšΠ° Π½Π° Π³ΠΎΠ»Π΅ΠΌΠΈΡ‚Π΅ сили ΠΈ Π½ΠΈΠ²Π½ΠΈΡ‚Π΅ нСсомнСни влијанија, ΠΌΠΎΠΆΠ΅ Π΄Π° сС Π»ΠΎΡ†ΠΈΡ€Π° ΠΈ јасСн Π°Π²Ρ‚ΠΎΡ…Ρ‚ΠΎΠ½ Π΅Π»Π΅ΠΌΠ΅Π½Ρ‚ Π·Π° сСкоја ΠΎΠ΄ балканскитС Π½Π°Ρ†ΠΈΠΈ ΠΈ Π½ΠΈΠ²Π½ΠΈΡ‚Π΅ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΈ. Од аспСкт Π½Π° ΠΌΠΎΠ΄Π΅Π»ΠΈΡ‚Π΅ Π½Π° Π³Ρ€Π°Π΄Π΅ΡšΠ΅ Π½Π° Π½Π°Ρ†ΠΈΡ˜Π°Ρ‚Π°, сСгмСнтирано, Π²ΠΎ Ρ„Π°Π·ΠΈ, Π½ΠΎ ΠΈ систСматски ΠΏΡ€Π΅ΠΊΡƒ институциитС Π½Π° вСрскитС ΠΈ Π΄Ρ€ΠΆΠ°Π²Π½ΠΈΡ‚Π΅ институции, ΠΌΠΎΠΆΠ΅ Π΄Π° сС Π·Π°Π±Π΅Π»Π΅ΠΆΠΈ присуството ΠΈ Π½Π° ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΈΠΎΡ‚, граѓански Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·Π°ΠΌ, Π½ΠΎ ΠΈ Π½Π° оној кој сС Ρ‚Π΅ΠΌΠ΅Π»ΠΈ Π½Π° органскитС ΠΊΡƒΠ»Ρ‚ΡƒΡ€Π½ΠΈ карактСристики Π½Π° Π΅Ρ‚Π½ΠΈΡ‡ΠΊΠ°Ρ‚Π° Π·Π°Π΅Π΄Π½ΠΈΡ†Π°. Π’ΠΎ Ρ€Π°ΠΌΠΊΠΈΡ‚Π΅ Π½Π° ΠžΡΠΌΠ°Π½Π»ΠΈΡΠΊΠΈΠΎΡ‚ ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΈ контСкст, Π½Π°Ρ†ΠΈΠΈΡ‚Π΅ ΠΏΠΎΠΌΠΈΠ½ΡƒΠ²Π°Π°Ρ‚ Π½ΠΈΠ· Ρ„Π°Π·ΠΈΡ‚Π΅ Π½Π° панправославиС, панславизам ΠΈ чист Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·Π°ΠΌ. Π‘ΠΏΠ΅Ρ†ΠΈΡ„ΠΈΠΊΠΈΡ‚Π΅ сС ΠΌΠΎΠΆΠ½ΠΈ Π²ΠΎ ΠΏΡ€ΠΈΠΌΠ΅Ρ€ΠΎΡ‚ Π½Π° Π³Ρ€Π°Π΄Π΅ΡšΠ΅Ρ‚ΠΎ Π½Π° Π³Ρ€Ρ‡ΠΊΠ°Ρ‚Π° Π½Π°Ρ†ΠΈΡ˜Π°-Π΄Ρ€ΠΆΠ°Π²Π° ΠΈ Π½Π°Ρ†ΠΈΠΈΡ‚Π΅ ΠΊΠΎΠΈ сС ΠΏΠΎΠ²Ρ€Π·Π°Π½ΠΈ ΠΈΠ»ΠΈ ΠΏΡ€ΠΎΠΈΠ·Π»Π΅Π³ΡƒΠ²Π°Π°Ρ‚ ΠΎΠ΄ муслиманскиот идСнтитСтски дискурс. Кај ΠΏΡ€ΠΈΠΌΠ΅Ρ€ΠΎΡ‚ Π½Π° макСдонскиот ΠΏΡ€ΠΎΡ‚ΠΎΠ½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·Π°ΠΌ јасно сС Π²ΠΎΠΎΡ‡ΡƒΠ²Π°Π°Ρ‚ прСтходноспомСнатитС Π΅Ρ‚Π°ΠΏΠΈ, со спСцифични ΠΊΠ°Ρ€Π°ΠΊΡ‚Π΅Ρ€Π½ΠΈ ΠΎΠ·ΠΎΠ±ΠΈΠ½ΠΈ Π²ΠΎ ΠΊΠΎΠΈ сС Π·Π°Π±Π΅Π»Π΅ΠΆΡƒΠ²Π°, ΠΏΡ€Π²ΠΎ, ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΎ ΠΈ идСнтитСтско ΠΏΡ€ΠΎΠΈΠ·Π²Π΅Π΄ΡƒΠ²Π°ΡšΠ΅ Π½Π° Ρ‚Π΅Ρ€ΠΌΠΈΠ½ΠΎΡ‚ МакСдонија ΠΈ макСдонски ΠΎΠ΄ срСдината Π½Π° 19 Π²Π΅ΠΊ, Π²Ρ‚ΠΎΡ€ΠΎ, ΠΊΠ°ΠΊΠΎ Ρ€Π΅Π·ΡƒΠ»Ρ‚Π°Ρ‚ ΠΎΠ΄ Ρ€Π΅Π°ΠΊΡ†ΠΈΡ˜Π°Ρ‚Π° Π½Π° балканскитС ΠΏΡ€ΠΎΠΏΠ°Π³Π°Π½Π΄ΠΈ, Π³Ρ€Π°Π΄Π΅ΡšΠ΅ Π½Π° посСбно ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΎ чувство Π½Π° припадност ΠΊΠΎΠ½ макСдонството, нСзависно ΠΎΠ΄ останатитС, ΠΏΡ€Π΅Π΄ сС словСнски Π΄Ρ€ΠΆΠ°Π²ΠΈ ΠΈ Ρ‚Ρ€Π΅Ρ‚ΠΎ, ΠΏΡ€Π΅ΠΊΡƒ Π΄Π΅Π»ΠΎΡ‚ΠΎ Π½Π° ΠœΠΈΡΠΈΡ€ΠΊΠΎΠ², јасно ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΈΡ€Π°ΡšΠ΅ Π½Π° Π΅Ρ‚Π½ΠΈΡ‡ΠΊΠ°Ρ‚Π° ΠΏΡ€ΠΈΡ€ΠΎΠ΄Π° Π½Π° ΠœΠ°ΠΊΠ΅Π΄ΠΎΠ½ΡΠΊΠΈΠΎΡ‚ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»Π΅Π½ ΠΈΠ΄Π΅Π½Ρ‚ΠΈΡ‚Π΅Ρ‚. Π‘Π΅ Ρ€Π°Π·Π±ΠΈΡ€Π°, цСлосното ΠΎΡ„ΠΎΡ€ΠΌΡƒΠ²Π°ΡšΠ΅ Π½Π° Π½Π°Ρ†ΠΈΡ˜Π°Ρ‚Π° Π½Π΅ΠΌΠΈΠ½ΠΎΠ²Π½ΠΎ Π±Π°Ρ€Π° присуство Π½Π° сопствСн ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΈ ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»Π΅Π½ Π΅Π½Ρ‚ΠΈΡ‚Π΅Ρ‚, Ρ‚.Π΅. Π΄Ρ€ΠΆΠ°Π²Π°

    БалканскитС војни- Π‘Ρ‚ΠΎ Π³ΠΎΠ΄ΠΈΠ½ΠΈ ΠΏΠΎΡ‚ΠΎΠ°: ΠšΠΎΡ€ΠΈΡΡ‚Π΅ΡšΠ΅ Π½Π° Π˜ΡΡ‚ΠΎΡ€ΠΈΡ˜Π°Ρ‚Π° Π²ΠΎ Ρ„ΡƒΠ½ΠΊΡ†ΠΈΡ˜Π° Π½Π° ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠ°Ρ‚Π° ΠΌΠΎΠ±ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π° Π½Π° Π‘Π°Π»ΠΊΠ°Π½ΠΎΡ‚

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    ΠŸΠΎΡ˜Π°Π²Π°Ρ‚Π° Π½Π° Π½Π°Ρ†ΠΈΠΈΡ‚Π΅ ΠΈ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΈΡ‚Π΅ Π²ΠΎ ΠžΡΠΌΠ°Π½Π»ΠΈΡΠΊΠ°Ρ‚Π° ΠΈΠΌΠΏΠ΅Ρ€ΠΈΡ˜Π°, особСно Π²ΠΎ Π½Π΅Ρ˜Π·ΠΈΠ½ΠΈΠΎΡ‚ Свропски Π΄Π΅Π», сС Π²Ρ€Π·ΡƒΠ²Π° Π·Π° Ρ€Π°Π·Π²ΠΎΡ˜ΠΎΡ‚ Π½Π° стСрСотипитС ΠΊΠΎΠΈ Π³ΠΈ Ρ€Π°Π·Π²ΠΈΠ²Π°Π» останатиот Π΄Π΅Π» ΠΎΠ΄ свСтот Π²ΠΎ однос Π½Π° балканскитС ΠΆΠΈΡ‚Π΅Π»ΠΈ, Π½ΠΎ ΠΈ ΠΏΠ΅Ρ€Ρ†Π΅ΠΏΡ†ΠΈΡ˜Π°Ρ‚Π° Π·Π° сСбС која ја Ρ€Π°Π·Π²ΠΈΠ²Π°Π»Π΅ Π½Π°Ρ€ΠΎΠ΄ΠΈΡ‚Π΅ Π²ΠΎ ΠΎΠ²ΠΈΠ΅ Ρ€Π΅Π³ΠΈΠΎΠ½ΠΈ. ΠΠ°ΠΌΠ΅Ρ‚Π½ΡƒΠ²Π°ΡšΠ΅Ρ‚ΠΎ Π½Π° Π½Π΅Π³Π°Ρ‚ΠΈΠ²Π½ΠΈΡ‚Π΅ стСрСотипи Π·Π° Ρ€Π΅Π³ΠΈΠΎΠ½ΠΎΡ‚ ќС Π±ΠΈΠ΄Π΅ ΠΏΠΎΡ‚ΠΊΡ€Π΅ΠΏΠ΅Π½ΠΎ со БалканскитС војни, ΠΊΠΎΠΈ Π³ΠΎ ΠΎΠ΄Π±Π΅Π»Π΅ΠΆΠ°Π° ΠΏΠΎΠ΄Π΅Π΄Π½Π°ΠΊΠ²ΠΎ ΠΊΠ°ΠΊΠΎ ΠΏΠΎΡ‡Π΅Ρ‚ΠΎΠΊΠΎΡ‚, Ρ‚Π°ΠΊΠ° ΠΈ ΠΊΡ€Π°Ρ˜ΠΎΡ‚ Π½Π° 20-ΠΎΡ‚ Π²Π΅ΠΊ. ΠŸΡ€ΠΎΠ΅ΠΊΡ†ΠΈΡ˜Π°Ρ‚Π° Π½Π° БалканскитС војни (1912-13) дСнСс Π²ΠΎ Ρ€Π°Π·Π»ΠΈΡ‡Π½ΠΈΡ‚Π΅ Балкански Π΄Ρ€ΠΆΠ°Π²ΠΈ зависи ΠΎΠ΄ историската дискурзивна Ρ„ΠΎΡ€ΠΌΠ° Π½Π° ΠΈΠ½Ρ‚Π΅Ρ€ΠΏΡ€Π΅Ρ‚Π°Ρ†ΠΈΡ˜Π° Π΄Π΅Ρ‚Π΅Ρ€ΠΌΠΈΠ½ΠΈΡ€Π°Π½Π° ΠΎΠ΄ ΠΏΠ΅Ρ€Ρ†Π΅ΠΏΡ†ΠΈΡ˜Π°Ρ‚Π° Π½Π° Ρ€Π°Π·Π»ΠΈΡ‡Π½ΠΈΡ‚Π΅ Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»Π½ΠΈ историографии. ΠŸΡ€Π΅ΠΊΡƒ Π°Π½Ρ‚Ρ€ΠΎΠΏΠΎΠ»ΠΎΡˆΠΊΠ° Π°Π½Π°Π»ΠΈΠ·Π° Π½Π° балканската докумСнтаристика Π½Π° Ρ€Π°Π·Π»ΠΈΡ‡Π½ΠΈΡ‚Π΅ Π½Π°Ρ†ΠΈΠΈ- Π΄Ρ€ΠΆΠ°Π²ΠΈ Π·Π° Π½ΠΈΠ²Π½Π°Ρ‚Π° ΡƒΠ»ΠΎΠ³Π° Π²ΠΎ БалканскитС војни, сС ΠΏΡ€Π°Π²ΠΈ ΠΎΠ±ΠΈΠ΄ Π΄Π° сС соглСдаат Ρ€Π°Π·Π»ΠΈΡ‡Π½ΠΈΡ‚Π΅ ΠΏΠ΅Ρ€Ρ†Π΅ΠΏΡ†ΠΈΠΈ Π·Π° иститС. ΠŸΡ€ΠΈΡ‚ΠΎΠ° интСрдисциплинарниот ΠΏΡ€ΠΈΠΎΠ΄ Π²ΠΊΠ»ΡƒΡ‡ΡƒΠ²Π° синтСза Π½Π° основнитС тСорСтски знаСња ΠΏΠΎΠ²Ρ€Π·Π°Π½ΠΈ со ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠΈΡ‚Π΅ Ρ‚Π΅ΠΎΡ€ΠΈΠΈ (аспСкти Π½Π° ΠΏΠΎΠ»ΠΈΡ‚ΠΈΡ‡ΠΊΠ° ΠΌΠΎΠ±ΠΈΠ»ΠΈΠ·Π°Ρ†ΠΈΡ˜Π°) ΠΈ Ρ‚Π΅ΠΎΡ€ΠΈΠΈΡ‚Π΅ Π·Π° Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌΠΎΡ‚, со дСнСс ΠΏΠΎΠ·Π½Π°Ρ‚Π°Ρ‚Π° Ρ„Π°ΠΊΡ‚ΠΎΠ³Ρ€Π°Ρ„ΠΈΡ˜Π° Π·Π° БалканскитС војни ΠΈ сСлСктивното ΠΏΡ€Π΅Ρ‚ΡΡ‚Π°Π²ΡƒΠ²Π°ΡšΠ΅ Π½ΠΈΠ· Π½Π°Ρ†ΠΈΠΎΠ½Π°Π»Π½ΠΈΡ‚Π΅ докумСнтаристички ΠΏΡ€ΠΎΠ΅ΠΊΡ‚ΠΈ Π²ΠΎ Π’ΡƒΡ€Ρ†ΠΈΡ˜Π°, Π‘ΡƒΠ³Π°Ρ€ΠΈΡ˜Π°, МакСдонија ΠΈ Π‘Ρ€Π±ΠΈΡ˜Π°. Π’ΠΎ ΠΏΡ€ΠΎΠ΄ΠΎΠ»ΠΆΠ΅Π½ΠΈΠ΅ ќС сС Π·Π°Π΄Ρ€ΠΆΠΈΠΌΠ΅ Π½Π° Π½Π΅ΠΊΠΎΠ»ΠΊΡƒ аспСкти Π½Π° Ρ€Π°Π·Π»ΠΈΡ‡Π½ΠΎ глСдањС ΠΈ ΠΈΠ½Ρ‚Π΅Ρ€ΠΏΡ€Π΅Ρ‚Π°Ρ†ΠΈΡ˜Π°Ρ‚Π° Π½Π° БалканскитС војни. ΠšΠ»ΡƒΡ‡Π½ΠΈ Π·Π±ΠΎΡ€ΠΎΠ²ΠΈ: Балкански војни, МакСдонија, Балкански ΡΠΎΡ˜ΡƒΠ·, историски ΠΌΠΈΡ‚, ΠΊΠΎΠ»Π΅ΠΊΡ‚ΠΈΠ²Π΅Π½ ΠΈΠ΄Π΅Π½Ρ‚ΠΈΡ‚Π΅Ρ‚, докумСнтаристик

    AFTER ELECTIONS CONSTITUTIONAL DILLEMAS AND THE CREATION OF THE GOVERNMENT IN REPUBLIC OF MACEDONIA

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    The last parliamentary elections in the Republic of Macedonia resulted in almost equal number of members in the parliament between the coalitions led by the biggest op-position and position party.This close result was an initiative for different interpretations of the constitutional regulations regarding the mandate to form a new government and in case if the mandator does not succeed in forming a government in the constitutionally provided period. Especially the second part of the previous question attracts an interest why hasn`t the Macedonian constitution have foreseen that situation. This article will make a summary of the opinions of adequate experts; it will analyze the established practice; it will analyze in detail the highest Macedonian legal act and it will compare it to the constitutions of Serbia and Croatia (in the part of government election). On the basis of the previously said we will try to give concrete recommendations for what should the reaction be in the concrete situation, something that can influence the creation of the new and of any other future government in the Republic of Macedonia

    The Balkan Wars through the Prism of the Wider Theoretical Framework of the Concept of the β€œSecurity Dilemma”

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    This paper researches the two Balkan wars and the actions of the participating countries by using the theoretical concept of the so-called β€œsecurity dilemma’ as one of the key concepts in the science of international relations. It’s an attempt to make an analysis of the Balkan wars, or, more specifically, of all the key elements of this theoretical framework. The goal is to find out whether this theoretical concept can be applied to the countries which took part in the Balkan Wars, and if its application in this specific case can offer some answers about the reasons behind the start of the two Balkan Wars, the question of the balance of power and its shifts, as well as the changes in alliances between the participating countries. In order to successfully accomplish this goal, the paper is going to utilize relevant literature on the topic of this theoretical concept, but also on the historical period of the two Balkan wars (1912 and 1913). With this approach, we hope to look at the subject from a different angle, which has not been sufficiently explored

    Π•Π’ΠΠž-Π›Π˜ΠΠ“Π’Π˜Π‘Π’Π˜Π§ΠšΠΠ’Π И Π Π•Π›Π˜Π“Π˜Π‘ΠšΠ ΠžΠ‘ΠΠžΠ’Π НА Π˜Π”Π•ΠΠ’Π˜Π’Π•Π’ΠžΠ’ КАЈ ΠœΠΠšΠ•Π”ΠžΠΠ¦Π˜Π’Π• ΠœΠ£Π‘Π›Π˜ΠœΠΠΠ˜: Π’Π˜Π”Π•ΠΠ˜ ΠŸΠ Π•ΠšΠ£ Π’Π•ΠžΠ Π˜Π˜Π’Π• ЗА Π•Π’ΠΠ˜Π§ΠšΠ˜Π’Π• Π“Π Π£ΠŸΠ˜ И ΠΠ˜Π’ΠΠ˜Π’Π• Π“Π ΠΠΠ˜Π¦Π˜ НА Π€Π Π•Π”Π Π˜Πš БАРВ

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    The collective group identity of the category known today as Makedonci Muslimani started with the process of conversion to Islam and segregation from Christian community. Thus, relations with the others, including those with the same linguistic origin, were built on the religious base. The national creation based on language, except for the Albanian example, found obstacles in the religious aspect, keeping the old division of Ottoman Millet system. The Christians in the Balkans understood the language of nationalism, but their attitude towards the Muslims was close to the domain of non-defined discourse between religious communities. On the other hand, because the Balkan Muslims couldn’t adapt to the national code, they were excluded from the process of national integration and homogenization, and they kept their fluent consciousness represented through the Millet mentality and the Ottoman heritage. Throughout the twentieth century, within the territory of the Republic of Macedonia today, the Serbian, Albanian and Macedonian nationalities were promoted through this group. The agency used the secularization of the society as the base for promoting the ethno-linguistic character of the national identities. Education and mass administration were the basic tools for indoctrination. In the post World War II period, that which gave substance to Makedonstvoto (the Macedonianhood), like the relations between the Christians and the Muslims, excluded the category of Makedonci Muslimani. For the Macedonians (Macedonians=Christians), the inherent conflict between the Orthodoxy, as the central element of their identity, and the Islam apriori excluded all the Muslims

    Macedonian Question Reframed: Politics, Identity and Culture in Republic of Macedonia

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    Macedonian question has opened twentieth century Balkan political scene. Historical framework offered broad definitions including political, cultural and identity aspects. The population mix in Macedonia in the late Ottoman Empire created preconditions of a variety in political affiliations in which regional confronted great power interests. In this context, an autochthonous independent Macedonian revolutionary movement was created in the face of the Macedonian Revolutionary Organization (MRO), which later crystalize its goals into the idea of a unified independent Macedonian state. Although in the turmoil of the Balkan Wars and First World War Macedonia was divided by its neighbors, Serbia, Bulgaria and Greece, after World War Two Macedonian statehood was created in part of the original ethno- geographic territory.After the dissolution of Socialist Federative Republic of Yugoslavia (SFRY), in 1991, the Republic of Macedonia gained full independence. But during the period of international recognition, generated by the original cultural, political and identity aspects a β€œNew Macedonian question” arise. The complexity of this reframed Macedonian question can be summarized in few salient points: The name issue problem with Greece, Unwillingness of Bulgaria to recognize independent Macedonian language and national identity, the Serbian pretensions towards the Macedonian Orthodox Church, Complex inner multiethnic context and Macedonian-Albanian relations, and finally, the geostrategic position influenced by the blockade for integration into the EU and NATO and new positioning of regional and world powers related with the latest Syrian and Ukrainian crisis. Β Keywords: Macedonia, Balkan, Macedonian question, identity, Name issu

    RESPONSIBILITY OF ADMINISTRATION BASIC PRINCIPLE IN THE ADMINISTRATIVE PROCEDURE

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    Generally, responsibility is misconduct of a physical or legal person who deviates from legal and moral norms, causing consequences and should be responsible for its actions by the law. In administrative law, this means that each administrative body should be responsible for its actions before another administrative, legislative or judicial authority. This means that through the responsibility, the values ​​of a system is promoted, which are: efficiency, effectiveness, reliability and predictability of the public administration. A special feature of responsibility in the area of administrative law is that it is provided through a complex set of formal procedures. There is no abstract responsibility, but there is a concrete and legally defined responsibility explained through a set of specific procedures. In the Republic of Northern Macedonia, the responsibility of the administration is codified in the Law of Administrative Servants where the easier and more severe violation of the working position is distinguished, as well as the manner and procedure of proving the responsibility of the administration and pronouncing the disciplinary measure. The subject of this paper is legal provisions analysis regarding the responsibility of the administration, the types of responsibility, disciplinary procedures and the applicability of disciplinary procedures. The purpose of this paper is analyses of the procedures that determine the personal material liability of the administrative officials contained in the laws in the Republic of Macedonia. The emphasis of this research is the responsibility of the administrative servants in the adoption of specific administrative acts, resolution of administrative cases in the administrative procedures, that is, when the outcomes of the proceedings are ruinous solutions that cause damage to citizens. European countries have clear rules about compensating the damage to citizens due to unprofessional and irresponsible work of the administration. The Law of Administrative Servants in the Republic of Northern Macedonia points to compensation for the damage that will be inflicted on third persons by the citizens, compensated by the state administration body. The question is whether our legislation on the responsibility of the administration should consider establishing clear indicators that will detect the responsibility of the administration, especially the one that inflicts damage on the citizens. The methodology of labor is based on the analysis of relevant legal and sub-legal acts, statistical indicators, as well as indicators of previous research relevant to the subject of research. In the current practice and analysis of the state authorities, it is perceived that there are very few disciplinary procedures that have been against the administrative officials, and for the material responsibility of the administrative officials, there is not a single procedure. As long as there are no clear indicators that will indicate inefficiency of the administration and as a result bearing material responsibility, and personally compensating the damage caused to the citizens, we can not speak about the efficient and responsible operation of the administration in the Republic of Macedonia

    ADVANTAGES AND DISADVANTAGES OF THE ADMINISTRATIVE DISPUTE IN THE MACEDONIAN LEGAL SISTEM

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    In the past period, weaknesses of certain solutions have been identified in the previous Law on Administrative Disputes, which made more difficult or slowed down the work of the Administrative Court for efficient judicial protection. The disadvantages are the absence of a public hearing to determine the factual situation, infrequent application of resolving a dispute with full jurisdiction, delay in delivery, etc ..For that reason, the Law on Administrative Dispute was revised and amended in order to increase the efficiency of the civil service. The purpose of this paper is to analyze the latest amendments to the Law on Administrative Dispute, (adopted in 2019), their significance functionality and practical application. In particular. Law on Administrative Dispute. The main emphasis of the paper is to see how these principles apply and how they affect the efficiency of the Administrative Court. In addition, other innovations will be analyzed in the Law on Administrative Dispute, which are aimed at improving the efficiency of the administrative judiciary. The conclusion is that the legislator's commitment is to harmonize the administrative judiciary in Macedonia with the principles in the European administrative system. The applicability of some provisions will ensure efficiency in the judiciary, but in general we cannot agree that the scope of work and efficiency of the Administrative Judiciary will be reduced. Although the lawmaker seeks to increase efficiency in the correspondence between the first-instance administrative bodies of the administration and the administrative court, time is still wasted waiting for the original documents relevant to the hearing
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