Justicia. Acerca de la relación entre público y privado

Ya casi nadie avala la posibilidad de que la participación política pueda ser una recompensa en sí misma, la realización de nuestra naturaleza y no una carga. Este artículo intenta avalar dicha afirmación mediante una reevaluación crítica del significad

Gendered Discourse in the Political Behavior of Adolescents

The roots of adult civic and political participation originate in pre-adult experiences (Verba et al. 1995) and high school extracurricular activities offer students opportunities to develop interpersonal and leadership skills. In this research, we ask whether adolescents also learn gendered norms of political discourse through extracurricular activities. This project assessed gender differences in participation at the 1999 Model United Nations of the Southwest (MUNSW) at the University of Oklahoma. Important differences in participation were observed in the number and character of speaking turns taken by male and female delegates. We find that contextual factors, such as the sex of the committee chair, the issue areas addressed by the committee, and the timing of the session in the conference significantly influence who participates in the discourse, but the percentage of female participants surprisingly does not. The character of the political discourse suggests norms dominated by masculinity.Yeshttps://us.sagepub.com/en-us/nam/manuscript-submission-guideline

Theorists and actors: Zhang Shizhao on "self-awareness" as political action

This paper draws on the thought of the early twentieth century Chinese intellectual Zhang Shizhao to re-examine the foundations of effective political action. Writing during the critical historical juncture that spanned the fall of China's last imperial dynasty and the establishment of a republican government, Zhang reflects upon the possibilities for political action in contexts where the communities that might underwrite its meaning are no longer—or not yet—accessible. These reflections culminate in Zhang's vision of self-rule as an individualized process of “self-awareness.” I sketch out the model of political action his account implies to explain how he can render such individualized activity politically relevant. Contrasting with accounts of democratic action like Hanna Pitkin's that privilege “action in concert,” Zhang's self-awareness reorients the focus of political activity toward disparate—though cumulative—efforts to render shared problems incrementally and personally tractable