52 research outputs found
Daughters of Sina : a study of gender, status and power in Western Samoa
The dyadic structure of Samoan society is based upon a concept of power
comprising two complementary aspects; sacred and secular. These
divisions operate as fundamental ordering principles in society. Power,
in the sense of the ability to exert moral suasion and authority, is
perceived as the combination of secular action and sacred legitimation.
This duality derives from beliefs about the origin of society; that sacred
power originated through matrilineal descent lines from the creater
deity to dignify secular power, and is maintained through a predomiiifenly
patrilineal mode of inheritance. Thus the focal dyad is the kinship of
a sister and brother, and a number of other important dyadic relationships
are metaphorically derived from it. The division of power into two
aspects does not focus, symbolically or otherwise, upon male and female,
but upon an opposition of qualities ascribed to particular statuses.
Samoan females have two distinct statuses which are usually held
similtaneously but exercised in different contexts. As sisters this
status is sacred relative to the secular status of their brothers. -is
wives their status is secular relative to the sacred status of their
husband's descent group and is also derived from the status of their
husband in that descent group. Similarly the designation of male
statuses as sacred or secular is contextually defined, according to the
rank and status of a title or descent group, and by categories of
kinship with respect to a descent group on the basis of ancestral
cross-sex siblingship. Since 1830, Christianity has eroded aspects
of Samoan social structure and, together with the new «venues for
acquiring wealth and prestige, has blurred many of the fundamental distinctions on which the complementarity of secular and secular power
rest. Despite change and modification, the traditional concept of
power is still reflected in kinship and village institutions. One of
the most interesting manifestations of change and continuity is the
introduction of village womens committees since the 1920s.
These have adopted a tripartite structure which maintains distinctions
between the wives of titled and untitled men, but more importantly,
maintains the distinction between sisters and wives in the context of
the local community. This distinction supports a complementarity
between sacred and secular aspects of power, as exercised collectively
by the two female status groups within a institutional framework.
The persistance of patterns of belief, action and social institutions,
even after the ancient religious ideology which justified them has been
formally abandoned, is illustrated by the way in which an innovation
such as the Western Samoan village womens committee has developed.
This evidence has particularly significant implications for planned
change and economic development in small-scale societies.appendix pp.81-9
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