11,211 research outputs found

    Translation and adaptation of an international questionnaire to measure usage of complementary and alternative medicine (I-CAM-G)

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    BACKGROUND: The growing body of data on prevalence of complementary and alternative medicine (CAM) usage means there is a need to standardize measurement on an international level. An international team has published a questionnaire0020 (I-CAM-Q), but no validation has yet been provided. The aim of the present study was to provide a German measurement instrument for CAM usage (I-CAM-G) which closely resembles the original English version, and to assess it's performance in two potential samples for measuring CAM usage. METHODS: The English I-CAM-Q questionnaire was translated into German, and adapted slightly. The resulting I-CAM-G questionnaire was then pre-tested on N=16 healthy volunteers, and 12 cognitive interviews were carried out. The questionnaire was employed in a sample of breast cancer patients (N=92, paper and pencil), and a sample from the general population (N=210, internet survey). Descriptive analyses of items and missing data, as well as results from the cognitive interviews, are presented in this paper. RESULTS: The translated questionnaire had to be adapted to be consistent with the German health care system. All items were comprehensible, whereby some items were unambiguous (e.g. CAM use yes/no, helpfulness), while others gave rise to ambiguous answers (e.g. reasons for CAM use), or high rates of missing data (e.g. number of times the CAM modality had been used during the last 3 months). 78% of the breast cancer patients and up to 85% of a sample of the general population had used some form of CAM. CONCLUSIONS: Following methodologically sound and comprehensive translation, adaptation and assessment processes using recognized translation procedures, cognitive interviews, and studying the performance of the questionnaire in two samples, we arrived at a German questionnaire for measuring CAM use which is comparable with the international (English) version. The questionnaire appropriately measures CAM use, with some items being more appropriate than others. We recommend the development of a short version

    L’informalità del cambiamento urbano. Pratiche e progettualità dell’abitare nel quartiere San Berillo di Catania

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    This ethnographic research focuses on the informal activities that take place in the streets of the San Berillo neighbourhood in the historical centre of the city of Catania, highlighting the stories and meanings that are linked to these uses as a production of transformation and planning. Urban regeneration is an important resource to improve the urban quality, but this process can be produce marginalization and displacement process in the city context. Rethinking the city by expanding the elements of reference, it means recognizing in the urban practices, in the meanings from the bottom and in the symbolic dimension, interpretive categories endowed with planning. Urban practices play a decisive role in the construction of the city. Although they are often more easily associated with abusivism, they constitute the fundamental and prevailing modalities of urban development. The city is not given only by a constructive process of physical space but is the result of adaptation and appropriation of spaces to redefine their uses

    The glowing screen before me and the moral law within me : a Kantian duty against screen overexposure

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    This research was supported by the Russian Academic Excellence Project at the Immanuel Kant Baltic Federal University.This paper establishes a Kantian duty against screen overexposure. After defining screen exposure, I adopt a Kantian approach to its morality on the ground that Kant’s notion of duties to oneself easily captures wrongdoing in absence of harm or wrong to others. Then, I draw specifically on Kant’s ‘duties to oneself as an animal being’ to introduce a duty of self-government. This duty is based on the negative causal impact of the activities it regulates on a human being’s mental and physical powers, and, ultimately, on the moral employment of these powers. After doing so, I argue that the duty against screen overexposure is an instance of the duty of self-government. Finally, I consider some objections.Publisher PDFPeer reviewe
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