4 research outputs found

    Lupus in fabula

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    This paper seeks to list some pieces of evidence for the fact that the ancient Roman saying ‘lupus in fabula’ does not refer to a certain situation in a – lost, nursery, Aesopian, folk etc. – tale but it can be merely and directly traced back to a Greek and Roman belief that if a wolf saw somebody before the person saw the wolf, the sight of the wolf struck the person dumb. The wolf ‘in fabula’ is equivalent with the wolf ‘in situ’, namely the wolf ‘in a forest’, and they share an important feature: if one sees them, they strike one dumb. So, in this saying ‘fabula’ (talk, chat) there is a meta-forest. Then the paper, making use of this idea, offers an interpretation of Verg. ecl. 9, 54.This paper seeks to list some pieces of evidence for the fact that the ancient Roman saying ‘lupus in fabula’ does not refer to a certain situation in a – lost, nursery, Aesopian, folk etc. – tale but it can be merely and directly traced back to a Greek and Roman belief that if a wolf saw somebody before the person saw the wolf, the sight of the wolf struck the person dumb. The wolf ‘in fabula’ is equivalent with the wolf ‘in situ’, namely the wolf ‘in a forest’, and they share an important feature: if one sees them, they strike one dumb. So, in this saying ‘fabula’ (talk, chat) there is a meta-forest. Then the paper, making use of this idea, offers an interpretation of Verg. ecl. 9, 54

    Horatius vini somnique benignus

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    Horatius költĂ©szetĂ©nek egyik — elĂ©g figyelemre nem mĂ©ltatott — vezĂ©rmotĂ­vuma a bor. A mƱvekbƑl kirajzolĂłdĂł „Horatius”, a szerzƑ versbeli alakmĂĄsa hirtelen haragĂș, lobbanĂ©kony karakterkĂ©nt jelenik meg, aki azonban hajlamos a tĂșlzott borfogyasztĂĄsra Ă©s az irĂĄnytalan, rosszkedvƱ tĂ©tlensĂ©gre is. Mozgalmas, fordulatos korĂĄnak kĂ©rdĂ©seire adott szemĂ©lyes vĂĄlaszaibĂłl az alulrĂłl jött, de tĂĄrsadalmi, mƱvĂ©szi Ă©s anyagi tĂ©ren egyarĂĄnt nagy magassĂĄgokat meghĂłdĂ­tott költƑ kiegyensĂșlyozatlansĂĄga Ă©s az ennek lekĂŒzdĂ©sĂ©re tett erƑfeszĂ­tĂ©sei is megismerhetƑk.Wine is one of the Leitmotivs in Horace's poetry, but after all, it has been relatively neglected. Horace who is conceived by the poems seems to be quick-to-become-angry, and of a hot-headed character. Anyway, he is obviously inclined to drink wine excessively and to suffer from an aimless and idle melancholy. He has risen economically, socially and in terms of art, and did not lack appropriate skills for his new positions. But his poetry can be read as a testimonial of an unbalanced and melancholic character, and as a document of efforts made against those bad instincts

    Sibi superstites (Cic. Nat. deor. II 72)

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    Szilågyi Jånos György emlékkönyv 1.

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    ForrĂĄskiadvĂĄny SzilĂĄgyi JĂĄnos György emlĂ©kĂ©re, 1. kötet, mely az Enigma folyĂłirat no. 87. kĂŒlönszĂĄmakĂ©nt jelent meg
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