Faith as social capital: connecting or dividing?

The UK government has identified Faith communities as important sources of 'social capital' in community development and regeneration. But religion is also associated with conflict and division. How far is this faith in 'Faith' justified? And how far should Faith communities comply? This report assesses the debate and the evidence and: summarises the controversies surrounding the idea of 'social capital' and the place of 'Faith' in community policy; assesses the contribution of Faith communities to social capital that extends beyond bonding to build bridges and links with others in civil society; and identifies policy and practice implications for secular and Faith organisations and networks. The research in the report encompasses five major Faith traditions across four English regions. It explores the nature and the quality of social capital stemming from Faith buildings, association; engagement with governance, and participation in the wider public domain. This exploration of Faith communities and social capital is important for all who work to achieve well-connected communities. It will interest policy makers and researchers, those working in community development, regeneration and related fields, national and local Faith leaders and their communities, and all in the voluntary and community sectors

Justice and future generations

The question of what responsibilities members of one generation have to later generations raises complex theoretical questions and is also of considerable practical importance. In this article, I introduce the practical issues at stake (Section 1), then explore the methodological issues surrounding how to think about intergenerational justice (Section 2), before evaluating competing normative frameworks (Sections 3–7). I conclude with a discussion of the practical challenges facing the realization of justice to future generations (Section 8)