9 research outputs found
The Normative and the Transformative in Ferrara's Exemplary Politics
In The Democratic Horizon and other works, Alessandro Ferrara offers an original theory of political judgment, exemplarity and political liberalism. This article examines two distinctive features of this theory, his accounts of the normativity of a Rawlsian form of political liberalism and of democratic openness or transformative politics. It is suggested that there are some tensions between his commitment to a judgment-centred epistemology and political liberalism
Does Dewey have an “epistemic argument” for democracy?
The analysis and defence of democracy on the grounds of its epistemic powers is now a well-established, if contentious, area of theoretical and empirical research. This article reconstructs a distinctive and systematic epistemic account of democracy from Dewey's writings. Running like a thread through this account is a critical analysis of the distortion of hierarchy and class division on social knowledge, which Dewey believes democracy can counteract. The article goes on to argue that Dewey’s account has the resources to defuse at least some important forms of the broader charges of instrumentalism and depoliticization that are directed at the epistemic project. The gloomy conviction of the stratified character of capitalist societies and the conflictual character of their politics shapes Dewey’s view of political agency, and this article outlines how this epistemic conception of democracy is deployed as a critical standard for judging and transforming existing political forms but also serves as a line of defence for democratic political forms against violent and authoritarian alternatives
Political Trust, Commitment and Responsiveness
Political trust has become a central focus of political analysis and public lament. Political theorists and philosophers typically think of interpersonal trust in politics as a fragile but valuable resource for a flourishing or stable democratic polity. This article examines what conception of trust is needed in order to play this role. It unpicks two candidate answers, a moral and a responsiveness conception, the latter of which has been central to recent political theory in this area. It goes on to outline a third, commitment conception and to set out how a focus on commitments and their fulfilment provides a better account of trust for political purposes. Adopting this conception discloses how trust relies on a contestable public normative space and has significant implications for how we should approach three cognate topics, namely, judgements of trust, the place of distrust and the relationship of interpersonal to institutional trust and distrust