Immigration by Category: Workers, Students, Family Members, Asylum Applicants

This briefing examines immigration by category. The analysis distinguishes between European and non-European migrants and among four basic types: work, study, family and asylum

Biases at the Ballot Box: How Multiple Forms of Voter Discrimination Impede the Descriptive and Substantive Representation of Ethnic Minority Groups

Research shows that ethnic minority candidates often face an electoral penalty at the ballot box. In this study, we argue that this penalty depends on both candidate and voter characteristics, and that pro-minority policy positions incur a greater penalty than a candidate’s ethnic background itself. Using a conjoint experiment embedded in a panel study of British voters, we investigate the relative contributions of candidate ethnicity, policy positions, affirmative action, and voter attitudes to this electoral penalty. We find that although Pakistani (Muslim) candidates are penalized directly for their ethnicity, black Caribbean candidates receive on average the same levels of support as white British ones. However, black Caribbean candidates suffer conditional discrimination where they are penalized if they express support for pro-minority policies, and all candidates are penalized for having been selected through an affirmative action initiative. We also find that some white British voters are more inclined to support a black Caribbean candidate than a white British one, all else being equal. These voters (one quarter of our sample) have cosmopolitan views on immigration, and a strong commitment to anti-prejudice norms. However, despite efforts across parties to increase the ethnic diversity of candidates for office, many voters’ preferences continue to pose barriers toward descriptive and substantive representation of ethnic minority groups

Top Ten Problems in the Evidence Base for Public Debate and Policy-Making on Immigration in the UK

This report sets out the ten most important problems in the evidence base on immigration and migrants in the UK

Rethinking Compassion: Toward a Political Account of the Partisan Gender Gap in the US

Scholarship on the political gender gap in the US has attributed women’s political views to their greater compassion, yet individual-level measures of compassion have almost never been used to directly examine such claims. We address this issue using the only nationally representative survey to include psychometrically validated measures of compassion alongside appropriate political variables. We show that even though women are more compassionate in the aggregate than men in some respects, this added compassion does not explain the gender gap in partisanship. Female respondents report having more tender feelings towards the less fortunate, but these empathetic feelings are not associated with partisan identity. Women also show a slightly greater commitment to a principle of care, but this principle accounts for little of the partisan gap between men and women and has no significant relationship with partisanship after accounting for gender differences in egalitarian political values

Biases at the Ballot Box: How Multiple Forms of Voter Discrimination Impede the Descriptive and Substantive Representation of Ethnic Minority Groups

From Springer Nature via Jisc Publications RouterHistory: registration 2020-01-28, pub-electronic 2020-02-13, online 2020-02-13, pub-print 2021-12Publication status: PublishedFunder: NORFACE ERA-NET; Grant(s): 462-14-010Abstract: Research shows that ethnic minority candidates often face an electoral penalty at the ballot box. In this study, we argue that this penalty depends on both candidate and voter characteristics, and that pro-minority policy positions incur a greater penalty than a candidate’s ethnic background itself. Using a conjoint experiment embedded in a panel study of British voters, we investigate the relative contributions of candidate ethnicity, policy positions, affirmative action, and voter attitudes to this electoral penalty. We find that although Pakistani (Muslim) candidates are penalized directly for their ethnicity, black Caribbean candidates receive on average the same levels of support as white British ones. However, black Caribbean candidates suffer conditional discrimination where they are penalized if they express support for pro-minority policies, and all candidates are penalized for having been selected through an affirmative action initiative. We also find that some white British voters are more inclined to support a black Caribbean candidate than a white British one, all else being equal. These voters (one quarter of our sample) have cosmopolitan views on immigration, and a strong commitment to anti-prejudice norms. However, despite efforts across parties to increase the ethnic diversity of candidates for office, many voters’ preferences continue to pose barriers toward descriptive and substantive representation of ethnic minority groups

Job design meets organizational sociology

No Abstract.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/64909/1/604_ftp.pd

Elite or middling? International students and migrant diversification

Student migrants from former sending regions now form a substantial share of non-European Union migration flows to Europe. These flows represent the convergence of extensive internationalisation of higher education with increasing restrictions on family and labour migration. This article provides the first examination of student migrants? early socio-cultural and structural integration by following recently arrived Pakistani students in London over an 18-month period. We use latent class analysis to identify both elite and two ?middling? types ? middle class and network-driven ? within our student sample. We then ask whether these types experience early socio-cultural and structural integration trajectories that differ in the ways that the elite and middling transnational literatures would suggest. We find differences in structural, but less in socio-cultural outcomes. We conclude that to understand the implications of expanding third country student migration across the European Union, it is important to recognize both the distinctiveness of this flow and its heterogeneity

Torture and the UK’s “war on asylum”: medical power and the culture of disbelief

When the now ‘iconic’ images of shackled, humiliated and dehumanised detainees in the Abu Ghraib prison complex in Iraq were broadcast globally, in the mid-2000s, the relationship between medical power and torture in the “war on terror” was also thrust sharply into focus. Graphic images of coalition troops photographing and posing in front of hooded, naked prisoners forced into a “human pyramid”, and of people made to wear animal collars, indicated a regime in which degradation had a defining role. The photograph of a soldier gloating over the corpse of a man who had died as a result of torture was just one picture of a network of interrogation camps in which detention by coalition forces could be fatal. Yet if there were any expectations that the presence of medical personnel may have checked this violence, these were shattered by the fact that clinicians – in some cases at least – were integral to its practice. «It is now beyond doubt that Armed Forces physicians, psychologists, and medics were active and passive partners in the systematic neglect and abuse of war on terror prisoners», wrote Steven Miles in 2009 (Miles 2009, X). And as he continued, this involved providing interrogators «with medical information to use in setting the nature and degree of physical and psychological abuse during interrogations». It involved monitoring «interrogations to devise ways to break prisoners down or to keep them alive». It involved pathologists holding back death certificates and autopsy reports in order to minimise the number of fatalities or cover up torture-related deaths as deaths by natural causes (Ibid). Procedures including «cramped confinement, dietary manipulation, sleep deprivation, and waterboarding» were among the practices that were «at times (…) legally sanctioned due to medical supervision» in the context of the “war on terror”, according to Hoffman (2011, 1535). He continued to suggest that doctors are not just important to «modern torture methods», they are «irreplaceable». In this context, the “war on terror” is no aberration. As the revolutionary psychoanalyst and philosopher Frantz Fanon documented in 1959, for example, certain medical practitioners had an integral role in the military occupation of Algeria, and «There are, for instance, psychiatrists … known to numerous prisoners», he suggested, «who have given electric shock treatments to the accused and have questioned them during the waking phase, which is characterized by a certain confusion, a relaxation of resistance, a disappearance of the person's defences.» (Fanon 1959/1965, 138). Indeed, in his analysis of the Algerian revolution, he discussed how resistance to and struggles over the meanings of medical power were integral to the revolution itself. However, while the role of medical power in the practice of torture has been subjected to sustained critique in the context of the “war on terror”, what follows examines the relationship between medical power and torture in the context of what has been depicted – metaphorically – as another (although to some extents related) “war”: the “war” on asylum. According to the UNHCR (2017, 3), between 5 and 35 per cent of those asylum seekers who have been granted refugee status have survived torture. And focusing on the UK as a case study, this chapter examines the institutional and legal structures prohibiting torture and inhuman and degrading treatment, particularly as they apply to those subject to immigration control in this context. But further, it also examines the ideological and political conditions within which claims by those seeking asylum that they have been subjected to torture prior to arrival can be (and have been) ignored, downplayed and denied. It examines how medical expertise has frequently been undermined in the asylum process when this expertise is utilised to add weight to asylum seekers’ claims to have experienced torture. It examines how there have been attempts to narrow the definition of torture in ways which exclude people from the protections to which torture survivors are entitled. But it also explores the ways in which segments of the medical profession have been complicit in riding roughshod over existing safeguards to prevent further harm to those who have experienced torture, thus potentially compounding its effects. In particular, it examines claims that in certain contexts clinicians have administered dangerous “care” in order to ensure the removal of people from the UK, despite them claiming that they – or their family members – face serious harm and persecution on arrival as a result of this. In a historical discussion of medical involvement in torture, Giovanni Maio (2001, 1609) has noted that from its earliest incarnations one of the features of torture has been its use as an «oppressive instrument used in the preservation of power». Furthermore, whilst methods of torture have certainly «developed», and continue to do so, he argues, this «function» of torture is «especially relevant today». This chapter argues that the (mis)treatment of those in the UK who say they have been tortured, preserves and is bound up with a particular manifestation of state power: the aims, rationale and dictates of immigration control. Its claims are perhaps much more mundane than the forms of direct medical complicity in torture alluded to above. But they are nonetheless important. For it is argued that the acts of omission and commission documented in this chapter expose the tensions between the rights of certain “categories” of migrants to be afforded adequate clinical care on the one hand, and the goals and aims of immigration control itself on the other. This poses profound questions about the functions of clinical care and the ethical duties, responsibilities and obligations of clinicians, it is suggested. But as this chapter also crucially explores, this is a form of power that many within the medical profession have historically challenged, and continue to do so