Mapping a multi-sensory identity territory at the early design stage

This article presents a kansei design methodology. It is placed at the very beginning of the design process and aims to influence the following steps in order to improve the user's understanding and experiencing of the designed product. The experimentation combines in a subtle way the design thinking approach of learning by doing and the kansei engineering quantitative approach. The research presented is based on the results of a previous study that defined the semantic and emotional scope of future hybrid cars for European using visual stimuli. This kansei design methodology creates and assesses multi-sensory atmospheres is order to provide tangible direction composed of vision, touch, hearing and smell stimuli. From the cognitive and affective responses of the 42 participants we were able to detail 3 directions for future cars interiors that aim to enrich the styling design briefs and to influence the design strategies such as the management of the different grades. The research presented here was supported by the Kansei Design department from Toyota Motor Europe (TME-KD). This collaboration also brought an industrial context to it.SUPPORTED BY TOYOTA EUROP

Name structures and name survival

No abstract available

Structured Interview Tools: Insights and Issues from Assessing Wellbeing of Fishermen Adapting to Change Using Scoring and Ranking Questions

This case discusses the use of researcher-administered structured interview tools, with ranking and scoring exercises, combined with more open-ended fluid interviews. Drawing on empirical work applying methods from wellbeing research to understanding the social impacts of change in a small-scale fishing community in the East of England, I discuss the insights that were gained from using these tools and some of the methodological issues I encountered. Finally, I reflect on my experience and some of the ethical questions that arose when using these tools. In doing so, I explain my decision to abandon the use of these tools and to privilege a less structured interview approach

‘Elizabeth’s Ghost: The afterlife of the Queen in Stuart England’

Toward the end of James I’s reign John Reynolds’ 1624 pamphlet, Vox Coeli, or News from Heaven, presents Queen Elizabeth I discussing England’s contemporary events with her father, her siblings, Anne of Denmark and Prince Henry. The heavenly Elizabeth supports a strong and militaristic England and is critical of the current king. In the latter part of the seventeenth century Elizabeth was presented as a Protestant heroine in contrast to the Catholic James, Duke of York, later James II. But there is one Stuart successor who is connected positively to Elizabeth. In 1706 in the reign of the last Stuartmonarch Elizabeth made another appearance in “Queen Elizabeths Ghost: or A Dream.” Unlike the earlier Elizabeth, this one praises Queen Anne, rather King James as her wor- thy successor. This paper examines a range of sources to further understand the impact Elizabeth I’s afterlife had in the century after her death both in terms of politics and religion, and the perceptions of powerful women

Abeen the Big Tree: place-names on the periphery

No abstract available

Review of Our Life is Love: The Quaker Spiritual Journey by Marcelle Martin (San Francisco, California: Inner Light Books, 2016)

I feel somewhat reluctant to write a review of this book. Not because I fear being too critical of it, but because I fear being too complimentary. Full disclosure: Not only did I have the privilege of writing the preface to Our Life is Love, but I read drafts of some of the chapters as they were being written when Marcelle Martin was the Mullen Writing Fellow at Earlham School of Religion. I also know Martin personally, and her life authentically accords with what she has written, indeed, her life is love. So naturally I feel a deep investment in its reception, promotion, and a hope for a wide readership. I will also confess that it supported and confirmed much of my own research and interpretation of early Quaker history as a movement of transformational holiness, and I appreciate the methodology of a narrative and participatory approach. Martin also helped expand my vision of contemporary Quaker spirituality beyond familiar terrain, as my thinking about Quaker holiness has continued to evolve. The great strength of the book is found in Martin’s ability to translate the early Quaker mystical experience, which can feel alien and unreal in the demise of traditional religious narrative today, into a meaningful context