Nilradicals of parabolic subalgebras admitting symplectic structures

In this paper we describe all the nilradicals of parabolic subalgebras of split real simple Lie algebras admitting symplectic structures. The main tools used to obtain this list are Kostant's description of the highest weight vectors (hwv) of the cohomology of these nilradicals and some necessary conditions obtained for the $\mathfrak g$-hwv's of $H^2(\mathfrak n)$ for a finite dimensional real symplectic nilpotent Lie algebra $\mathfrak n$ with a reductive Lie subalgebra of derivations $\mathfrak g$ acting on it

Text in context: a textual-linguistic approach to Amos 4: 7-8

This article will study Amos 4:7-8 from a textlinguistic approach: the form of this section will be analyzed within the structure of the chapter in which it is inserted. Such an analysis is needed because the set of verb forms used seems to be different from the rest of verb forms used in the chapter. While the whole chapter tends to be structured as a brief chain of narrative passages with wayyiqtol, the structure of Amos 4:7-8 seems to be a predictive section -developed through weqatal- inserted or pasted in the middle of the chapter. Translations usually do not note the difference between the set of verb forms used. A textlinguistic analysis of Amos 4:7-8 will show that the kind of discourse used here is different from the one used in the rest of the chapter, and, therefore, this difference should be reflected in the translation. The specific function of some discourse types is also discussed.En este artículo se presenta un análisis de Amos 4:7-8 a partir de los presupuestos de la lingüística textual. La forma del texto se analizará tomando en cuenta la estructura del capítulo en el que se halla inserto. Este análisis resulta necesario porque el grupo de formas verbales utilizado en la sección propuesta no parece ser el mismo que el del resto del capítulo. Mientras el capítulo en su conjunto es un discurso narrativo estructurado en torno a wayyiqtol, Amos 4:7-8 parece responder al esquema del discurso predictivo desarrollado a partir de weqatal. Un análisis textual se hace necesario porque las traducciones bíblicas no parecen hacerse eco del cambio en el uso de las formas verbales. Además de este análisis, se trata también de la función específica de algunos tipos de discurso