5 research outputs found
"Jen mÄ› prosili, abych šel ven a zavolal na BoĹľĂho syna, aby jim pĹ™ivedl nÄ›jakĂ© tulenÄ›.“ GrĂłnská zkušenost misionářů obnovenĂ© Jednoty bratrskĂ© v 18. stoletĂ / "They asked me to call the Son of God who will bring them some seals." The Greenland experience of Herrnhut missionaries in the 18th century
The beginning of the 18th century saw a revival of interest in distant Greenland, a possession of the
Kingdom of Denmark. The early pioneers were missionaries, first the Danish Lutheran priest Hans
Egede and after 1733, members of the renewed Brüder-Unität (Moravian Church). From Moravia
came also the three founders of the Moravian mission, later the settlement of New Herrnhut in the
place of the present-day capital Nuuk. Their efforts are presented on the basis of an extensive documentation
preserved in the archives of the Moravian Church in Herrnhut, from the first difficult
years to their successes, crowned after a half a century of work by the founding of a third Moravian
settlement in Greenland. The trials of the mission were occasioned not only by the extreme wildness
of the island, but especially by the barrier of a completely different language, thinking, lifestyle and
experience separating the missionaries from the native Inuit people
They asked me to call the Son of God who will bring them some seals. The Greenlad experience of Herrnhut missionaries in the 18th century
The beginning of the 18th century saw a revival of interest in distant Greenland, a possession of the Kingdom of Denmark. The early pioneers were missionaries, first the Danish Lutheran priest Hans Egede and after 1733, members of the renewed Brüder-Unität (Moravian Church). From Moravia came also the three founders of the Moravian mission, later the settlement of New Herrnhut in the place of the present-day capital Nuuk. Their efforts are presented on the basis of an extensive documentation preserved in the archives of the Moravian Church in Herrnhut, from the first difficult years to their successes, crowned after a half a century of work by the founding of a third Moravian settlement in Greenland. The trials of the mission were occasioned not only by the extreme wildness of the island, but especially by the barrier of a completely different language, thinking, lifestyle and experience separating the missionaries from the native Inuit people.253