25 research outputs found
Man-Person of Dialogue in the Light of Karol Wojty艂a鈥檚 Personalistic Vision
In the midst of the problems of human division and separation which cause various human suffering, dialogue is a way that can give a hope for all mankind to reconcile for the sake of human unity. The path of dialogue is never easy, but it is very possible to realize it because it originates from the very essence of the human being as a person. Wojty艂a never specifically wrote about dialogue, but as a pope, he is known as the Pope of Dialogue through his work and actions. All those were rooted in his mature philosophical thinking about the man as a person in the dynamic correlation with the action. This thesis wants to make explicit Wojty艂a鈥檚 personalistic thought about dialogue so that it can be a theoretical and practical inspiration for dialogical actions or movements that use dialogue as a way to some certain good.
This Wojtyla鈥檚 personalistic thought of dialogue can be understood in three inseparable dimensions. First, dialogue has an anthropological dimension because it is rooted in the dynamic relationship between the multiplicity of person in the community through participation. Second, dialogue also has an epistemological dimension because it is a searching together for truth. Third, dialogue has an ethical-axiological dimension because it is a shared path to realize the common good. From his various actions during his pontifical ministry, it must finally be realized that dialogue has a practical character. Dialogue is thus an actus personae that must be realized. To realize a dialogue, several basic attitudes are needed, including: love of the truth and humility in the presence of the truth, the openness to the others, mutuality including mutual acceptance, mutual understanding, solidarity, refusing conformity and withdrawal to the community, and finally, metanoia.En medio de los problemas de divisi贸n y separaci贸n humana que provocan varios sufrimientos humanos, el di谩logo es un camino que puede dar una esperanza viva para la reconciliaci贸n por la unidad humana. El di谩logo nunca es f谩cil, pero es muy posible realizarlo porque parte de la esencia del hombre como persona. Wojty艂a nunca escribi贸 espec铆ficamente sobre el di谩logo, pero fue conocido como el Papa del Di谩logo a trav茅s de sus obras y acciones que tienen sus ra铆ces en la idea sobre el hombre como persona en su correlaci贸n din谩mica con la acci贸n. Esta tesis quiere hacer expl铆cito su pensamiento personalista sobre el di谩logo para que pueda ser una inspiraci贸n te贸rica y pr谩ctica para las acciones o los movimientos dial贸gicos que utilicen el di谩logo como una v铆a para el bien.
Este di谩logo del pensamiento personalista de Wojtyla puede entenderse en tres dimensiones inseparables. En primer lugar, el di谩logo tiene una dimensi贸n antropol贸gica porque est谩 arraigado en las relaciones din谩micas entre las personas de la comunidad a trav茅s de la participaci贸n. Segundo, el di谩logo tambi茅n tiene una dimensi贸n epistemol贸gica porque es una b煤squeda conjunta de la verdad entre las personas de la comunidad. Tercero, el di谩logo tiene una dimensi贸n 茅tico-axiol贸gica porque es un camino compartido para realizar el bien com煤n. De sus diversas obras durante su tiempo como el Papa, finalmente debe darse cuenta de que el di谩logo tiene un car谩cter pr谩ctico. El di谩logo, pues, es un actus personae que debe realizarse. Para realizar el di谩logo, se necesitan varias actitudes b谩sicas: el amor a la verdad y la humildad ante la verdad, la apertura a los dem谩s, la reciprocidad incluso la aceptaci贸n mutua, la comprensi贸n mutua, la solidaridad, el rechazo a la conformidad y la evasi贸n, y finalmente, metanoia
Bonum Commune dalam Filsafat Barat
Apa itu baik? Apa itu kebaikan bersama? Inilah pertanyaan dasar yang ingin dijawab dalam seluruh isi buku Bonum Commune dalam Filsafat Barat.
Buku ini pada dasarnya adalah kumpulan dari tulisan beberapa pengarang yang bersama-sama merefleksikan apa itu kebaikan bersama. Frame yang mereka gunakan adalah filsafat Barat dengan alur yang berurutan sesuai dengan pembabagan yang umumdigunakan dalam filsafat Barat, yaitu mulai dari masa Yunani Kuno hingga massa kontempore
PRINSIP PARTISIPASI DAN SOLIDARITAS DALAM VISI PERSONALISTIK KAROL WOJTYLA
Solidarity is not only about someone's personal sympathy with his neighbor. It is
rooted in his personal and human values. Even it is not based on any similarity
of common views, purpose or goals of life, or even primordialism. It is about
values, humanity, and person.
In the experience of each human life, self-consciousness allows each self to be
conscious also of the other self that is the same and equal to himself. The other
self is certainly enmeshed in my life and my-self is enmeshed in his life. This
enmeshing or participation embraces all the dimensions of the human being
as a person. It does not involve only some dimensions of human life. This
enmeshment or participation is also not merely discourse or consciousness but
rather manifests itself in concrete action because, in principle, it is only in action
that we can acquire a complete knowledge of who man is as a person. Within
the scope of social life, participation is the key to solidarity between self and
the other self so that together they head towards the common good or bonum
commune. Thus, there is no true solidarity if it is not geared towards the bonum
commun
PRINSIP PARTISIPASI DAN SOLIDARITAS DALAM VISI PERSONALISTIK KAROL WOJTYLA
Solidarity is not only about someone's personal sympathy with his neighbor. It is
rooted in his personal and human values. Even it is not based on any similarity
of common views, purpose or goals of life, or even primordialism. It is about
values, humanity, and person.
In the experience of each human life, self-consciousness allows each self to be
conscious also of the other self that is the same and equal to himself. The other
self is certainly enmeshed in my life and my-self is enmeshed in his life. This
enmeshing or participation embraces all the dimensions of the human being
as a person. It does not involve only some dimensions of human life. This
enmeshment or participation is also not merely discourse or consciousness but
rather manifests itself in concrete action because, in principle, it is only in action
that we can acquire a complete knowledge of who man is as a person. Within
the scope of social life, participation is the key to solidarity between self and
the other self so that together they head towards the common good or bonum
commune. Thus, there is no true solidarity if it is not geared towards the bonum
commun
Bonum Commune dalam Filsafat Barat
Apa itu baik? Apa itu kebaikan bersama? Inilah pertanyaan dasar yang ingin dijawab dalam seluruh isi buku Bonum Commune dalam Filsafat Barat. Buku ini pada dasarnya adalah kumpulan dari tulisan beberapa pengarang yang bersama-sama merefleksikan apa itu kebaikan bersama. Frame yang mereka gunakan adalah filsafat Barat dengan alur yang berurutan sesuai dengan pembabagan
yang umumdigunakan dalam filsafat Barat, yaitu mulai dari masa Yunani Kuno hingga massa kontemporer