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    Relevansi fatwa DSN NO. 117/DSN-MUI/II/2018 tentang fintech syariah terhadap Peraturan OJK NO.77/POJK.01/2016

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    ABSTRAK Zedra Warang, Relevansi Fatwa No. 117/DSN-MUI/II/2018 tentang Fintech Syariโ€™ah terhadap Peraturan OJK NO. 77/POJK .01/2016 Fintech syariah masih berlandaskan pada POJK Nomor 77 Tahun 2016 dan fatwa majelis ulama Indonesia 117/DSN-MUI/II/2018, yang mempunyai sistem operasional yang berbeda. Sehingga ketergantungan regulasi fintech syariah terhadap fintech konvensional ini menimbulkan suatu problematika. Dimana dalam peraturan tersebut terdapat suatu ketidak jelasan yang memisakan antara fintech syariah dan fintech konvensional. Karena didalam POJK ini terdapat aturan mengenai besaran bunga, yang dimana acuan tersebut tidak dipakai dalam pengoperasian fintech syariah. Tujuan penelitian ini adalah, pertama, untuk menganalisis dan mengurai fintech syariah dalam Fatwa No. 117/DSN-MUI/II/2018. Kedua, untuk menganalisis dan mengurai fintech syariah dalam POJK No. 77/POJK.01/2016. Ketiga, untuk menganalisis relevansi Fintech Syariah dalam Fatwa No. 117/DSN-MUI/II/2018 dengan Peraturan OJK NO. 77/POJK.01/2016. Kerangka pemikiran dalam penelitian relevansi fintech syariah dalam peraturan otoritas jasa keuangan dan fatwa dewan syariah nasional berpijak pada teori kepastian hukum dan teori relevansi sehingga dapat mengetahui relevansi fintech syariah dalam POJK dan Fatwa DSN-MUI. Metode penelitian yang digunakan adalah metode deskriptif analisis. Dengan menggunakan pendekatan yuridis normatif, sedangkan jenis penelitian yang digunakan dalam penelitian yaitu penelitian kualitatif dengan sumber data primer dan sekunder, teknik pungumpulan data menggunkan study kepustakaan dan study dokumentasi, teknik analisis data menggunakan deskriptif induktif, menarik kesimpulan. Hasil penelitian ini menegaskan bahwa: 1) financial technology dalam fatwa Dewan Syariah Nasional Nomor 117/DSN-MUI/II/2018 bahwa layanan pembiayaan yang berbasis teknologi informasi ini berdasarkan prinsip syariah, yang mempertemukan pemberi pembiayaan dan penerima pembiayaan melalui sistem elektronik. 2) Dalam Peraturan Otoritas Jasa Keuangan Nomor 77/POJK.01/2016 menjelaskan fintech sebagai layanan pinjam meminjam uang berbasis teknologi dengan penyelenggara mempertemukan penerima dan peminjam dalam rangka melakukan pinjam-meminjam mata uang rupiah. 3) Secara hukum baik fintech baik syariah maupun konvensional di lindungi oleh payung hukum POJK No. 77/POJK.01/2016. ABSTRACT Zedra Warang, Relevance of Fatwa No. 117/DSN-MUI/II/2018 on Fintech Shari'ah to OJK Regulation No. 77/POJK .01/2016 Sharia fintech is still based on POJK Number 77 of 2016 and fatwa of the Indonesian Ulema Council 117/DSN-MUI/II/2018, which has a different operational system. So that the dependence of Sharia fintech regulation on conventional fintech is causing a problem. Where in the regulation there is a clearness that is transmitted between Islamic fintech and conventional fintech. Because in this POJK there are rules regarding the amount of interest, which is where the reference is not used in the operation of Sharia fintech. The purpose of this research is, first, to analyze and parse sharia fintech in Fatwa No. 117/DSN-MUI/II/2018. Second, to analyze and parse Sharia fintech in POJK No. 77/POJK.01/2016. Third, to analyze the relevance of Sharia Fintech in Fatwa No. 117/DSN-MUI/II/2018 with OJK Regulation No. 77/POJK.01/2016. The framework of thought in the research relevance of sharia fintech in the regulation of financial services authorities and fatwas of the national Sharia council is based on the theory of legal certainty and relevance theory so as to know the relevance of sharia fintech in POJK and Fatwa DSN-MUI. The research method used is a descriptive method of analysis. By using a normative juridical approach, while the type of research used in research is qualitative research with primary and secondary data sources, data collection techniques use literature studies and documentation studies, data analysis techniques using inductive descriptive, drawing conclusions. The results of this study confirm that: 1) financial technology in the fatwa of the National Sharia Council Number 117/DSN-MUI/II/2018 that this information technology-based financing service is based on sharia principles, which brings together lenders and recipients of financing through an electronic system. 2) In Financial Services Authority Regulation No. 77/POJK.01/2016 describes fintech as a technology-based lending service with organizers bringing together recipients and borrowers in order to borrow rupiah. 3) Legally both sharia and conventional fintech is protected by the legal umbrella of POJK No. 77 / POJK.01 / 2016. ู…ุณุชุฎู„ุต ุงู„ุจุญุซ ุฒูŠุฏุฑุง ูˆุงุฑุงู†ุฌุŒ ู…ูˆุงูู‚ุฉ ุงู„ูุชูˆู‰ ุฑู‚ู… 117/ุฏ.ุณ.ู†-ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง/II/2018 ุนู† ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ุจู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ุฑู‚ู… 77/ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ 01/2016 ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ู…ุง ุฒุงู„ ุนู„ู‰ ุฃุณุงุณ ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ุฑู‚ู… 77/ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ 01/2016 ูˆูุชูˆู‰ ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง ุฑู‚ู… 117/ุฏ.ุณ.ู†-ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง/II/2018ุŒ ุงู„ุฐูŠ ู„ู‡ ู†ุธุงู… ุนู…ู„ูŠุฉ ู…ุฎุชู„ูุฉ. ุญุชู‰ ุชูƒูˆู† ุนู„ุงู‚ุฉ ู†ุธุงู… ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ุจุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุชู‚ู„ูŠุฏูŠ ุชุคุฏูŠ ุฅู„ู‰ ู…ุดูƒู„ุฉ. ููŠู‡ ุนุฏู… ุงู„ูˆุถูˆุญ ุงู„ุฐูŠ ูŠูุงุฑู‚ ุจูŠู† ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ุจุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุชู‚ู„ูŠุฏูŠ. ู„ุฃู† ููŠ ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ู†ุธุงู…ุง ุนู† ูƒุจุฑ ุงู„ูุถูˆู„ ุงู„ู…ุงู„ูŠ ูˆู‡ุฐุง ู„ุง ูŠุณุชุฎุฏู…ู‡ ู†ุธุงู… ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ. ู‡ุฏู ู‡ุฐุง ุงู„ุจุญุซ ุฃูˆู„ุงุŒ ู„ุชุญู„ูŠู„ ูˆุดุฑุญ ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ููŠ ูุชูˆู‰ ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง ุฑู‚ู… 117/ุฏ.ุณ.ู†-ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง/II/2018. ุซุงู†ูŠุงุŒู„ุชุญู„ูŠู„ ูˆุดุฑุญ ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ููŠ ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ุฑู‚ู… 77/ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ 01/2016. ุซุงู„ุซุงุŒ ู„ุชุญู„ูŠู„ ู…ูˆุงูู‚ุฉ ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ุจูŠู† ูุชูˆู‰ ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง ุฑู‚ู… 117/ุฏ.ุณ.ู†-ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง/II/2018 ูˆู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ุฑู‚ู… 77/ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ 01/2016. ู‡ูŠูƒู„ ุงู„ููƒุฑ ููŠ ุจุญุซ ู…ูˆุงูู‚ุฉ ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ููŠ ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ูˆูุชูˆู‰ ุฏูŠูˆุงู† ุดุฑูŠุนุฉ ูˆุทู†ูŠุฉ ูŠุชุฃุณุณ ุจู†ุธุฑูŠุฉ ุซุจูˆุช ุงู„ุญูƒู… ูˆู†ุธุฑูŠุฉ ุงู„ู…ูˆุงูู‚ุฉ ุญุชู‰ ุชุนุฑู ู…ูˆุงูู‚ุฉ ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ููŠ ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ูˆูุชูˆู‰ ุฏูŠูˆุงู† ุดุฑูŠุนุฉ ูˆุทู†ูŠุฉ. ูŠุณุชุฎุฏู… ู‡ุฐุง ุงู„ุจุญุซ ุงู„ู…ู†ู‡ุฌ ุงู„ูˆุตููŠ ุงู„ุชุญู„ูŠู„ูŠ ุจู…ุฏุฎู„ ุงู„ุญูƒู… ุงู„ุซุงุจุชูŠ. ูˆู†ูˆุน ู‡ุฐุง ุงู„ุจุญุซ ุจุญุซ ูƒูŠููŠ ุจู…ุตุฏุฑ ุงู„ุจูŠุงู†ุงุช ุงู„ุฃูˆู„ู‰ ูˆุงู„ุซุงู†ูŠุฉ. ูˆุฃุณู„ูˆุจ ุฌู…ุน ุงู„ุจูŠุงู†ุงุช ุจุฏุฑุงุณุฉ ู…ูƒุชุจูŠุฉ ูˆุชูˆุซูŠู‚ูŠุฉ. ูˆุฃุณู„ูˆุจ ุชุญู„ูŠู„ ุงู„ุจูŠุงู†ุงุช ุจุงู„ูˆุตููŠ ุงู„ุญุซูŠ ูˆุงู„ุชู„ุฎูŠุต. ู†ุชุงุฆุฌ ุงู„ุจุญุซ ุชุฏู„ ุนู„ู‰ ุฃู†: 1) ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ููŠ ูุชูˆู‰ ุฏูŠูˆุงู† ุดุฑูŠุนุฉ ูˆุทู†ูŠุฉ ุฑู‚ู… 117/ุฏ.ุณ.ู†-ู…ุฌู„ุณ ุนู„ู…ุงุก ุฅู†ุฏูˆู†ูŠุณูŠุง/II/2018 ููŠู‡ ุฎุฏู…ุฉ ุชู…ูˆูŠู„ูŠุฉ ุนู„ู‰ ุฃุณุงุณ ุชูƒู†ูˆู„ูˆุฌูŠุง ูˆู…ุนู„ูˆู…ุงุช ูˆู‡ุฐุง ุนู„ู‰ ุฃุณุงุณ ุงู„ุดุฑูŠุนุฉ ุงู„ุฐูŠ ูŠู„ุงู‚ูŠ ู…ุนุทูŠ ุงู„ุชู…ูˆูŠู„ ูˆู‚ุงุจู„ู‡ ู…ู† ุฎู„ุงู„ ู†ุธุงู… ุฅู„ูƒุชุฑูˆู†ูŠ. 2) ููŠ ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ุฑู‚ู… 77/ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ 01/2016 ูŠุดุฑุญ ุฃู† ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ูƒุฎุฏู…ุฉ ุงุณุชุนุงุฑูŠุฉ ุนู„ู‰ ุฃุณุงุณ ุชูƒู†ูˆู„ูˆุฌูŠุง ุจู…ู„ุงู‚ุงุฉ ู…ุนุทูŠ ุงู„ุชู…ูˆูŠู„ ูˆู‚ุงุจู„ู‡ ููŠ ุงุณุชุนุงุฑุฉ ุงู„ู†ู‚ูˆุฏ. 3) ู†ุธุฑุง ุฅู„ู‰ ุงู„ุญูƒู…ุŒ ุฅู…ุง ุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุดุฑุนูŠ ุฃูˆ ุจุชูƒู†ูˆู„ูˆุฌูŠุง ู…ุงู„ูŠ ุชู‚ู„ูŠุฏูŠ ูƒุงู†ุง ู…ุญู…ูŠุงู† ุชุญุช ู…ุธู„ุฉ ุญูƒู… ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ ุฑู‚ู… 77/ู†ุธุงู… ุณุทูˆุฉ ุตู„ุงุญ ุงู„ู…ุงู„ูŠุฉ 01/2016

    Pembiayaan Sindikasi Bank Syariah di Indonesia dalam Perspektif Hukum Ekonomi Syariah

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    This article aims to describe and analyze the syndicated financing of Islamic Banks in Indonesia from the perspective of Islamic Economics Law. This study uses a qualitative research method with the type of library research used to analyze the formulation of the problem in this study. The results of this study indicate that the product innovation of Islamic banking can be carried out by applying a contract that is hybrid contract or multi-contract in nature. Sharia syndicated financing products emerge in the banking on the basis of the need for large amounts of financing, so that Islamic Banks will not be able to support it alone in other words, they must cooperate with other banks. Syndication financing is allowed based on the Fatwa DSN No: 91/DSN-MUI/IV/2014. Syndicated financing in Islamic Banks generally uses the musyarakah mutanaqishah contract. Syndicated financing in Islamic Banks has accommodated the provisions of both the Sharia Banking Law, KHES, Fatwa DSN, and other related regulations. So that the implementation of syndicated financing products at Islamic Banks in Indonesia is in principle aligned with Sharia Economic Law, however it must continue to be supervised by the Sharia Supervisory Board so that there are no violations of existing regulations

    Pembiayaan Sindikasi Bank Syariah di Indonesia dalam Perspektif Hukum Ekonomi Syariah

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    This article aims to describe and analyze the syndicated financing of Islamic Banks in Indonesia from the perspective of Islamic Economics Law. This study uses a qualitative research method with the type of library research used to analyze the formulation of the problem in this study. The results of this study indicate that the product innovation of Islamic banking can be carried out by applying a contract that is hybrid contract or multi-contract in nature. Sharia syndicated financing products emerge in the banking on the basis of the need for large amounts of financing, so that Islamic Banks will not be able to support it alone in other words, they must cooperate with other banks. Syndication financing is allowed based on the Fatwa DSN No: 91/DSN-MUI/IV/2014. Syndicated financing in Islamic Banks generally uses the musyarakah mutanaqishah contract. Syndicated financing in Islamic Banks has accommodated the provisions of both the Sharia Banking Law, KHES, Fatwa DSN, and other related regulations. So that the implementation of syndicated financing products at Islamic Banks in Indonesia is in principle aligned with Sharia Economic Law, however it must continue to be supervised by the Sharia Supervisory Board so that there are no violations of existing regulations
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