Reformasi Pelayanan Publik di Indonesia

Negara berkewajiban melayani setiap warga negara dan penduduk untuk memenuhi hak dan kebutuhan dasarnya dalam kerangka pelayanan publik yang merupakan amanat Undang-Undang Dasar Negara Republik Indonesia Tahun 1945, membangun kepercayaan masyarakat atas pelayanan publik yang dilakukan penyelenggara pelayanan publik merupakan kegiatan yang harus dilakukan seiring dengan harapan dan tuntutan seluruh warga negara dan penduduk tentang peningkatan pelayanan publik. Pelayanan merupakan tugas utama yang hakiki dari sosok aparatur, sebagai abdi negara dan abdi masyarakat. Kualitas pelayanan yang sangat diperlukan dalam suatu harapan mendapatkan kualitas terbaik dalam pelayanan publik sesuai yang telah ditetapkan terutama yang dilakukan oleh aparatur pemerintah baik swasta maupun lainnya, serta tidak ada pelayanan yang merugikan masyarakat

Tradisi Islam Pesisir: Ritual Ngumbai Lawok di Kabupaten Pesisir Barat Provinsi Lampung

The people of Pesisir Barat Regency have local wisdom which, if understood, developed and managed properly, can contribute to regional development, especially in terms of tourism. Local wisdom is the ritual of tassel lawok. An interest in the Ngumbai Lawok ritual is an activity as an expression of gratitude for the fishing communities of Lampung Coastal to God for the favors they received while earning a living at sea. This text belongs to the type of field study while the nature of this writing is descriptive. This study aims to explain the Islamic tradition of Coastal namely the Ngumbai lawok ritual that comes from the ancestors needs to be enshrined. The process of implementing Ngumbai lawok fishing community in Pesisir Barat Regency is through three stages namely preparation, implementation and evaluation. The implementation of the Ngumbai Lawok ritual activities carried out in Pesisir Barat Regency does not yet have a significant contribution in the field of tourism. That is because the implementation of the Ngumbai Lawok ritual is still carried out traditionally and only relies on funds from the community (swadana) and has not been fully supported by the Regional Government of Pesisir Barat Regency

ﻫندسة أصول الفقه: نحو مقاربة إندونيسية للاجتهاد

لقد دون علم أصول الفقه من قبل مذاهب شتى بما فيها من تعدد مناهج الاجتهاد والاستنباط. كما شهدت القرون الوسطى تطورا هائلا حيث ظهرت ونشأت فيها نظريات ومقاربات في مجال استنباط الأحكام أصولا وفقها. غير أن هناك فجوتين إقليمية وزمانية بين إندونيسيا والقطر العربي الواقع فيه ذاك التطور، الأمر الذي يعرقل تطبيق الأحكام المستنبطة بشكل كامل شامل. فانطلاقا من هذا، الحاجة ماسة إلى صياغة مقاربة أرخبيلية حلًّا وعلاجا للقضايا الفقهية بإندونيسيا من خلال صياغة منهج جديد يسمى بدمج المصدرين أو يقال بالدمج بين المصدرين. ويتم تنفيذه عبر دمج مصدرين هما مصادر التشريع الإسلامي والتشريع القانوني حفاظا على الاستقرار وصيانة للبلاد عن الانهيار. بناء على الحجة السابقة، استند هذا البحث على دراسة استقصائية بتحليل المقارب الفقهي في العرب واندونيسيا. من خلال ذلك المنهج، قصد البحث ليكشف موضوع الفقه العرب كمرجع في صياغة الفقه بمنهج الاجتماعي والثقافي للمجتمع الإندونيسي. استنتج هذا البحث بأن هناك تكاملًا بين مصادر الفقه الإسلامي ومصادر القانون الشعب الإندونيسي كجهد لإنشاء منتجات الفقهية التكيفية في إندونيسيا. The methods of ijtihâd and istinbâth have been adopted and practiced by all schools of thought of Islamic jurisprudence (madzhab fiqh). The Middle Ages witnessed a tremendous development in which theories and approaches emerged in the field of istinbâth al-ahkâm (deducing legal provisions) both in ushûl (principles) and fiqh (jurisprudence). However, there are two gaps, regional and temporal ones, between Indonesia and Arabian countries where that development took place. These have been impeding the application of those developed provisions fully and comprehensively. From this point of view, there is an urgent need to formulate an archipelagic (Nusantara, Ind.) approach to solve the issues of jurisprudence in Indonesia through the formulation of a new approach by integrating or merging 2 (two) legal sources. It is implemented through the integration of two sources, the Islamic and Indonesian legislation sources with the purposes of preserving the country’s stability and preventing it from its collapse

A Genealogical Analysis on the Concept and Development of Maqaṣid Syarī‘ah

Maqāṣid syarī‘ah has a tremendous urgency to the process of Islamic law's adaptability and modernization, especially in response to the increasingly complicated and crucial human problems where the treasures of classical fiqh are no longer capable to answer them. This paper studies a genealogical analysis to answer the question about the origin of the concept of maqāṣid syarī‘ah by uncovering its embryo and genes of this completely new concept. It was library research employing discourse analysis. Primary and secondary sources of works from previous and contemporary Muslim scholars discussing maqāṣid were studied and analyzed using Gadamer's hermeneutics. The study found that from the historical perspective, maqāṣid syarī‘ah did not just emerge at the time of al-Syaṭibi, but, based on empirical data, it had been present long before his time. The literature analysis on uṣūl fiqh concluded that the figures before al-Syaṭibi had developed some works that were actually in the area of the essential and substantial values of maqāṣid syarī‘ah, however, they presented them using other words and terms so that they were considered as not of maqāṣid syarī‘ah