Scottish academic publications implementing an effective networked service (SAPIENS) project

This article describes the aims and continuing progress of the Scottish Academic Periodicals Implementing an Effective Networked Service (SAPIENS) project which has been running at the University of Strathclyde's Centre for Digital Library Research since September 2001. Initially funded for two years, the project has been extended until October 2004. The rationale behind SAPIENS is the concern that small Scottish publishers, operating on limited budgets, are in danger of finding themselves marginalised in the modern information environment. The project's primary objectives are to explore the viability of, and launch, an electronic publishing service to assist small-scale Scottish publishers of academic and cultural periodicals to publish online. It has achieved these aims by implementing a demonstration service which is gradually moving into an operational mode, delivering current journals

Sites, sacredness, and stories: Interactions of archaeology and contemporary Paganism

Folklore has, until very recently, been at the fringes of archaeological research. Post-processual archaeology has promoted plurality in interpretation, however, and archaeology more widely is required to make itself relevant to contemporary society; so, contemporary folkloric practices vis-à-vis archaeological remains are once again receiving attention. In this paper we examine contemporary Pagan understandings of and engagements with ‘sacred sites’ in England. Specifically, we explore how Pagan meanings are inscribed and constituted, how they draw on 'traditional' understandings of sites and landscapes, and instances in which they challenge or reify the 'preservation ethic' of heritage management. From active interactions with sites, such as votive offerings and instances of fire and graffiti damage, to unconventional (contrasted with academic) interpretations of sites involving wights and spirit beings, Neolithic shamans, or goddesses, there are diverse areas of contest. We argue archaeology must not reject Pagan and other folklores as 'fringe', but, in an era of community archaeology, transparency and collaboration, respond to them, preferably dialogically.</p

Sacred, secular, or sacrilegious? prehistoric sites, pagans and the Sacred Sites project in Britain

This paper explores issues and tensions developing within today's Britain around prehistoric 'sacred sites' and their appropriation by a wide range of interested or concerned groups. In examining and theorising competing constructions of 'sacredness' and its inscription today, we will draw on examples from well-known and less well-know British prehistoric places, to illustrate how claims and appropriations emerge from spiritual and political processes, and to question how places are themselves agents in the demarcation of their own sacredness. We focus on contemporary pagans as ‘new-indigenes’ and their engagements with the past and performances of spirituality on the stage of the heritage of Britain, as examined in our ‘Sacred Sites, Contested Rites/Rights Project’ (www.sacredsites.or.uk), now in its fifth year. From the deposition of votive offerings at West Kennet long barrow and long-running disputes over access to Stonehenge as a ‘sacred site’, to the display of ritual paraphernalia derived from archaeological contexts (a Thor’s hammer pendant, for instance), pagans perform their worldviews and engage with heritage in diverse ways. Pagan re-enchantment of the past not only re-places heritage, myth, artefacts, ‘cultures’ in/out of time, highlighting (im)permanence as a linking theme in our analysis, but also disrupts the fixed and unchanging ‘past’ imposed onto heritage by much heritage discourse – challenging the permanent to yield, bend and accommodate.</p

Sacred sites, contested rites/rights: contemporary pagan engagements with the past

Our Sacred Sites, Contested Rites/Rights project (www.sacredsites.org.uk) examines physical, spiritual and interpretative engagements of today’s Pagans with sacred sites, theorises ‘sacredness’, and explores the implications of pagan engagements with sites for heritage management and archaeology more generally, in terms of ‘preservation ethic’ vis a vis active engagement. In this paper, we explore ways in which ‘sacred sites’ --- both the term and the sites --- are negotiated by different interest groups, foregrounding our locations, as an archaeologist/art historian (Wallis) and anthropologist (Blain), and active pagan engagers with sites. Examples of pagan actions at such sites, including at Avebury and Stonehenge, demonstrate not only that their engagements with sacred sites are diverse and that identities --- such as that of ‘new indigenes’ --- arising therefrom are complex, but also that heritage management has not entirely neglected the issues: in addition to managed open access solstice celebrations at Stonehenge, a climate of inclusivity and multivocality has resulted in fruitful negotiations at the Rollright Stones.</p

A competition between N---O and C---O through space interactions in the crystal structures of 3,3'-dinitro-2,2'-bipyridine N-oxides and N,N'-dioxides

The crystal structures of a series of 3,3’-dinitro-2,2’-bipyridine N-oxides and N,N’-dioxides consistently show 1,5 interactions between nitro oxygen atoms and aromatic carbon atoms ((ON)O---C: 2.623(2)-2.839(2) Å) while there are also 1,6 interactions between N-oxide oxygen atoms and nitro nitrogen atoms in most cases (O---N(O2): 2.737(2)-2.874(3) Å). The O---C interactions appears to be a common feature in ortho-nitro-biphenyl systems, and there is some evidence that the effect is cooperative when there are ortho nitro groups on both rings. The O---N interactions are considerably longer than the corresponding 1,5 N---O interaction measured here in 8-nitroquinoline-1-oxide (O---N(O2): 2.5418(17) Å), which in turn is longer than the corresponding N---O interaction in the corresponding 8-diazonium-1-oxide analogue

1,6-Interactions between dimethylamino and aldehyde groups in two biphenyl derivatives

The title compounds, 2-(dimethylamino)biphenyl-2'-carboxaldehyde, C15H15NO, and 2-(dimethylamino)biphenyl-2',6'-dicarboxaldehyde, C16H15NO2, show similar 1,6-interactions [N...C=O 2.929 (3) to 3.029 (3) Å] between the dimethylamino and aldehyde groups located in the ortho positions of the two rings, which lie at 58.1 (1)-62.4 (1)° to each other

What happened to the knowledge economy? ICT, intangible investment and Britain's productivity record revisited

A major puzzle is that despite the apparent importance of innovation around the "knowledge economy", UK macro performance appears unaffected: investment rates are flat, and productivity has slowed down. We investigate whether measurement issues might account for the puzzle. The standard National Accounts treatment of most spending on "knowledge" or "intangible" assets is as intermediate consumption. Thus they do not count as either GDP or investment. We ask how treating such spending as investment affects some key macro variables, namely, market sector gross value added (MGVA), business investment, capital and labour shares, growth in labour and total factor productivity, and capital deepening. We find (a) MGVA was understated by about 6% in 1970 and 13% in 2004 (b) instead of the nominal business investment/MGVA ratio falling since 1970 it is has been rising (c) instead of the labour compensation/MGVA ratio being flat since 1970 it has been falling (d) growth in labour productivity and capital deepening has been understated and growth in total factor productivity overstated (e) total factor productivity growth has not slowed since 1990 but has been accelerating