23 research outputs found

    ‘This is a competition’: The relationship between examination pressure and gender violence in primary schools in Kenya

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    This study explores the relationship between gender violence in schools and teaching and learning processes in two case study primary schools in Kirinyaga County, Kenya. For seven months in 2015, the following qualitative methods were used: participant observation, individual teacher interviews, individual art-based student interviews and member-check interviews with teachers and students. Findings indicate that examination pressure can directly and indirectly perpetuate gender violence in schools by using corporal punishment and public humiliation as motivational tools and by diverting resources from efforts to enhance safety and equality to ever more time for exam preparation

    Toward a Definition of Transnational Girlhood

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    In this article, I join a conversation about the definition and value of the term transnational girlhood. After surveying the fields of transnationalism, transnational feminism, and girlhood studies, I reflect on the representation of girls who act or are discussed as transnational figures. I critique the use of the term, analyze movements that connect girls across borders, and close by identifying four features of transnational girlhood: cross-border connections based on girls’ localized lived experiences; intersectional analysis that prioritizes the voices of girls from the Global South who, traditionally, have had fewer opportunities to speak than their Global North counterparts; recognition of girls’ agency and the structural constraints, including global structures such as colonialism, international development, and transnational capitalism, in which they operate; and a global agenda for change

    The Centrality of Community in Education about Gender-Based Violence

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    The Time to Teach about Gender-Based Violence in Canada project asked teacher and student participants how Canadian educators could improve young people’s critical consciousness in relation to gender-based violence. Data collection involved individual interviews with 14 teachers, participatory workshops with three groups of students, and a virtual workshop in which teacher participants validated and expanded upon initial analysis of their interview data and responded to cellphilms produced in the student workshops. Drawing upon feminist and engaged pedagogy and situating gender-based violence as a form of difficult knowledge, analysis identifies community as a central concept for effective teaching about gender-based violence from both teacher and student perspectives. The concept of community is broken down into creating community, teaching in community, and connecting with communities. Teacher participants indicated that their capacity to create and sustain transformative learning communities would be enhanced by further support from the educational communities that they are members of

    Education about gender-based violence: opportunities and obstacles in the Ontario secondary school curriculum

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    This article examines the Ontario secondary school curriculum’s inclusion of opportunities to teach about gender-based violence, drawing on analysis of the Social Sciences and Humanities, Canadian and World Issues, and Health and Physical Education curricula and seven teacher interviews. Analysis applies Feminist Critical Discourse Analysis to show that opportunities for teachers to address gender-based violence issues exist, but the use of discourses that emphasize critical engagement with gender-based violence concepts are limited to upper level optional courses. Given their prevalence in Canada, gender-based violence issues should be positioned in the curriculum as essential knowledge, and taught with recognition of the gendered, racialized, and colonial influences that shape both risk and response to gender-based violence

    The Centrality of Participant Voice in Illuminating the Gender Regime in Education Research Using a Human Capabilities Analysis

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    The human capabilities approach distinguishes between capabilities (a person’s ability to choose what she wants to do/be) and functionings (actually doing/being what she wants). When used to analyze gender equality in education, it draws attention to the nature of education and the extent to which it is equally empowering for girls and boys. This research synthesis examines the use of the human capabilities approach as an analytical framework for gender and education research. The approach’s emphasis on participant voice as a means of articulating what is valued in education highlights contradictions and similarities within a given community and attends to the way that the gender regime of the school characterizes the educational experience. This is particularly meaningful in relation to the views of student participants including children, whose descriptions of their educational values, goals and experiences are critical in understanding the daily operations and experiences of gender regimes in schools

    What do you want your teachers to know? Using intergenerational reflections in education research

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    The Intergenerational Reflections technique was developed to bring together the voices of connected stakeholders of different ages and positions—in this case, students and teachers—to create recommendations that build on both groups’ perspectives. This article describes its use and results as piloted in the Time to Teach about Gender-Based Violence in Canada project. The project gathered 11 teacher participants in a participatory workshop to mobilize teachers’ reflections on student-produced cellphilms responding to the prompt: “What do you want your teachers to know when teaching about gender-based violence?” Framed using hooks’ engaged pedagogy, analysis describes teachers’ identification of potential pedagogical adaptations responding to student recommendations, demonstrating Intergenerational Reflections’ value in getting teachers to actively listen to student messages in educational research and practice. Results identify the need to involve other educational stakeholders in Intergenerational Reflections, particularly in addressing a lack of multi-level institutional support to enhance pedagogy about gender-based violence

    Researchers Experience Multiple Embodiments in a Cross-Cultural, Intergenerational Event to Support Girls Challenging Gender-Based Violence

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    Many challenges exist to conducting participatory research and consultation with young people, especially with those considered vulnerable or at risk. Beyond respecting the safety and wellbeing of young research participants, researchers must be aware of barriers to youth engagement and be attuned to the many forms of youth resistance. As young people are seeking more control over their lives, traditional knowledge hierarchies between adults and youth are shifting. In July 2018, an event entitled Circles Within Circles brought together Indigenous and non-Indigenous girls and young women from South Africa, Canada, Russia, Sweden, and Kenya to learn from each other’s participatory art-making and create a network for challenging gender-based violence (GBV). This article provides insight into the often-invisible experience of the “supporting cast” in events like Circles Within Circles. The co-authors are doctoral and postdoctoral researchers who contributed to organization and acted as facilitators, notetakers, and participants. The co-authors conduct participatory analyses of journal entries they wrote throughout the event, and jointly reflect on the activities and their feelings about their roles. Reflecting, for example, on gut feelings about young participants’ use of voice and silence during adult-led activities, the co-authors discuss their reading of girls’ demonstrations of resistance. This embodied knowledge, further cultivated by attuning to shared experience, is explored in this collaborative auto-ethnography. Examining the complexities of this cross-cultural and intergenerational event, the co-authors contend that when supporting girls and young people subverting dominant narratives of GBV, researchers’ embodied reflexivity is crucial for positively contributing to girl-led change

    Positionality at the Center

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    As a Western feminist supporting and researching gender equality in education in postcolonial contexts, I often wonder: Am I doing more harm than good? The privilege of my social location means that my efforts to support education in postcolonial contexts risk being patronizing, insulting, threatening, imperialist, and recolonizing. Yet neglecting and ignoring postcolonial contexts similarly reflects and reproduces a privileged position. I provide a tentative framework designed to address positionality, power, and privilege while creating an ethical research process for working in a postcolonial context. Beginning with an identification of positionality, the objectives of research, and guiding theoretical frameworks to situate the research in relation to the participants and context, I proceed to establish a methodology designed to minimize the negative effects of power and maximize participants’ empowerment. I position myself as a bricoleur , layering feminist standpoint theory and postcolonial theory, and propose the collaborative data collection and analysis techniques, with particular attention to ethical and cultural sensitivity, using a social constructivist approach to grounded theory. This article highlights the need for Western researchers to reflect upon the power dynamics of their research in postcolonial contexts and develop a strategy for conducting empowering research that prevents the misrepresentation and exploitation of participants. Observations from my doctoral thesis data collection provide examples of how these concepts were operationalized in practice as well as reflections on the disconnect between theorizing and conducting ethical research in postcolonial contexts

    Examining Gender Safety in Schools: Teacher Agency and Resistance in Two Primary Schools in Kirinyaga, Kenya

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    This article introduces Stein, Tolman, Porche, and Spencer’s concept of gender safety in schools (GSS) as a useful framework for providing a gendered analysis of safety and equality at the school level within the global context of the Sustainable Development Goal (SDG) 4 goal of equitable, inclusive and quality education for all. This article examines practices that support as well as undermine GSS in two primary schools in Kirinyaga County, Kenya. In these schools, individual teacher agency was the main factor enhancing GSS. Teachers’ efforts were, however, constrained by competing discourses emphasizing hierarchical administration and a narrow understanding of the school’s responsibilities. Teacher agency, therefore, was insufficient to systematically protect students and foster gender equity. The article suggests that teacher agency to enhance GSS in Kenya could be expanded through teachers’ collective empowerment using community-based networks alongside the integration of monitoring and evaluation processes in existing gender equality and child protection policies. It further recommends the GSS framework as a means for monitoring SDG 4’s commitments to gender equality and child protection in schools
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