49 research outputs found

    Belle La Follette’s Fight for Women’s Suffrage: Losing the Battle for Wisconsin, Winning the War for the Nation

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    A century ago, on May 21, 1919, the US House of Representatives voted difinitively (304 to 89) in support of women’s suffrage. Two weeks later, Wisconsinite Belle La Follette sat in the visitors’ gallery of the US Senate chamber. She “shed a few tears” when it was announced that, by a vote of 56 to 25, the US Senate also approved the Nineteenth Amendment, sending it on to the states for ratification.1 For Belle La Follette, this thrilling victory was the culmination of a decades-long fight. Six days later, her happiness turned to elation when Wisconsin became the first state to deliver a certification of ratification. Her husband, Senator Robert “Fighting Bob” La Follette, confided to their children that Wisconsin “beat ’em to it on the suffrage amendment [because of] your smart mother.” Belle La Follette, worried that Illinois would “try to steal first honors,” had wired representatives in her home state to be sure that Wisconsin acted as quickly as possible.2 Former state senator David James, whose daughter Ada had been a leader in the state’s crusade, was hailed by Belle as “the gallant, veteran courier” for delivering the papers to the state department just moments ahead of the messenger from Illinois.3 As soon as a telegram of confirmation was received, reported Bob, “I went on the floor and had it read into the [Congressional] Record. . . . Mamma and all of us feel good, you bet.”

    Barren Lands and Barren Bodies In Navajo Nation: Indian Women WARN about Uranium, Genetics, and Sterilization

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    Founded by Native American women in 1974, Women of All Red Nations (WARN) insisted that the ongoing Indian public health crisis could not be properly understood exclusively within the context of the exploitation and pollution of the physical environment. It required as well an understanding of the larger context of Indian health issues evolving out of past and present cultural and political changes. This article focuses on selected health, threats affecting the Dine, or the People, as Navajo Indians call themselves, living in Dine Bikeyah (Navajo Nation) during the mid to late 20th century. Navajo history is marked by a series of catastrophes befalling the health of its people and lands, and reactions by both the Dine and the federal government. The 20th century Navajo story combines the concurrent tragedies of forced Indian sterilizations with the calamitous health consequences of uranium exploitation that continue into the 21st century. This context must not be ignored when assessing the difficulties involved in establishing a trusting relationship between the Navajo people and outside researchers and health care providers

    A life in progress: motion and emotion in the autobiography of Robert M. La Follette

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    This article is a study of a La Follette’s Autobiography, the autobiography of the leading Wisconsin progressive Robert M. La Follette, which was published serially in 1911 and, in book form, in 1913. Rather than focusing, as have other historians, on which parts of La Follette’s account are accurate and can therefore be trusted, it explains instead why and how this major autobiography was conceived and written. The article shows that the autobiography was the product of a sustained, complex, and often fraught series of collaborations among La Follette’s family, friends, and political allies, and in the process illuminates the importance of affective ties as well as political ambition and commitment in bringing the project to fruition. In the world of progressive reform, it argues, personal and political experiences were inseparable

    Aboriginal Children and Their Caregivers Living with Low Income: Outcomes from a Two-Generation Preschool Program

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    The development of preschool children of Aboriginal heritage is jeopardized by the inter-generational transmission of risk that has created, and continues to create, social disadvantage. Early intervention programs are intended to mitigate the impact of social disadvantage. Yet, evidence of the effectiveness of these programs for children of Aboriginal heritage is limited. The purpose of this study was to examine the effects of a two-generation, multi-cultural preschool program on 45 children of Aboriginal heritage and their caregivers. We used a single-group, pretest (program intake)/posttest (program exit) design with follow-up when the children were 7 years old. We used an observational measure of child receptive language (Peabody Picture Vocabulary Test–III) and caregiver-reported measures of child development (Nipissing District Developmental Screen), risk for child maltreatment (Adult-Adolescent Parenting Inventory; AAPI), parenting stress (Parenting Stress Index; PSI), self-esteem (Rosenberg Self-Esteem scale; RSE), and life skills (Community Life Skills scale; CLS). Using paired t-tests we found statistically significant increases in child receptive language scores between intake and exit, and repeated-measures ANOVA showed that these improvements were maintained up to age 7 years. For caregivers, Pearson’s correlations demonstrated that risk for child maltreatment, parenting stress, self-esteem, and life skills were stable over time. Results of this study suggest that children of Aboriginal heritage can benefit from participation in a two-generation, multi-cultural preschool program. Their caregivers may have received greater benefit if issues of intergenerational transmission of the negative influences of residential schools were addressed as part of programming

    Para além do pensamento abissal: das linhas globais a uma ecologia de saberes

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    A Tree Grows in Brooklyn: Betty Smith’s Bestselling Introduction to the Gilded Age and Progressive Era

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    An analysis of Betty Smith’s bestselling coming-of-age novel A Tree Grows in Brooklyn reveals how popular literature can serve as an important introduction to signature issues of the Gilded Age and Progressive Era. Industrialization, urbanization, and immigration are highlighted in the novel—as well as attendant problems including poverty, machine politics, child labor, and prejudice and discrimination. Profound ignorance about sexuality and conception abound in a religious culture that made premarital sex and birth control sinful and shameful, with unhappy marriages and unwanted children the result. As poverty and deviant sexuality abound, eugenics is touted as a sensible solution. The novel helps to explain why there was no organized rebellion or revolution when the struggling poor found that the promise of upward mobility was elusive. Characters have differing definitions of the American Dream. Some seek respite in religion, leisure activities, or alcohol. Others find hope in a variety of reform measures, including public health and education, settlement houses, and unions. The novel ends as the technology that made the nation’s industrialization and urbanization possible continues to produce new marvels that will transform the lives of the urban poor, bringing the Gilded Age and Progressive Era to a close

    Hope and Disappointment. San Francisco Housing Reconstruction after the 1906 Earthquake and Fire

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    « Entre espoir et dĂ©ception : la reconstruction de San Francisco aprĂšs le tremblement de terre et l’incendie de 1906 » San Francisco : ville portuaire prospĂšre et capitale financiĂšre de la Californie et de l’Ouest amĂ©ricain en 1906. Les historiens de cette ville affirment depuis longtemps que le tremblement de terre et l’incendie qui s’ensuivit ne forment que des dĂ©tails dans sa chronologie historique. Cette perspective aura ses racines Ă©ventuellement dans la pĂ©riode d’aprĂšs catastrophe, oĂč pour encourager l’investissement et une croissance Ă©conomique rapide, la municipalitĂ© de San Francisco sous-estime systĂ©matiquement les taux de pertes pour minimiser la dĂ©vastation de la ville. Notre article dĂ©montre, au contraire, que l’échec de la reconstruction des logements pour les couches populaires permet de comprendre que ces catastrophes ont modifiĂ© significativement l’évolution de la ville

    'Mother Nature is Getting Angrier': Turning Sacred Navajo Land into a Toxic Environment

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