130 research outputs found
Narrative Identity against Biographical Illusion: The Shift in Sociology from Bourdieu to RicĆur
Since the publication of Oneself as Another, many sociologists have referred to the work of Paul RicĆur, some of them considering his notion of narrative identity to be a useful means of analyzing some aspects individual identity left unresolved by Bourdieuâs notion of habitus. Bourdieu had, however, already discredited the sociological relevance of the notion of narrative in his 1986 article âThe Biographical Illusion.â Through a careful re-reading of both texts, this article will determine to what extent the sociological use of RicĆurâs notions can escape the confines of Bourdieuâs analysis and, moreover, the different conceptions of the human being and of ethics underlying the two distinct frameworks of analysis.
March 11 as a New September 11
The Madrid bombings of March 11, 2004, were immediately hailed as a ânew September 11.â This article seeks to determine whether this analogy is also pertinent to the photographic coverage of the two events. It is based on the statistical treatment of a sample of 248 photographs that were featured on the day following the attacks on the front pages of newspapers in Spain, the rest of the Europe, and the United States. As in the case of September 11, the entire body of these photographs can ultimately be reduced to six âimages-typesâ or âmaster imagesâ that were endlessly repeated. But the relative frequency of each of them and the actual photographs most widely reproduced vary from one geographical area to another. This is especially the case for images of the dead and wounded, which were much more visible in Spain than in the United States. This observation then becomes an occasion to identify the effects of globalization on the distribution of news photographs in the United States and Europe, as well as to explore the journalistic practices and types of intericonicity that lead to different ways of photographically representing death
Esquisse dâune sociologie de la thĂ©ologie
Bien que de nombreux auteurs aient fait Ćuvre Ă la fois de sociologue et de thĂ©ologien, il nâexiste pas Ă proprement parler de «sociologie de la thĂ©ologie». Lâobjet de cet article est de proposer une relecture de La topographie lĂ©gendaire des Ă©vangiles en Terre sainte de Maurice Halbwachs afin de montrer que ce livre offre autant une Ă©tude de sociologie de la mĂ©moire quâune esquisse de sociologie de la thĂ©ologie. AprĂšs avoir prĂ©cisĂ© en quoi on peut parler dâune Ă©tude de la «construction sociale de la pensĂ©e chrĂ©tienne» chez Halbwachs, on revient plus en dĂ©tails sur la façon dont il analyse le mĂ©canisme de production de lâorthodoxie thĂ©ologique, puis sur la spĂ©cificitĂ© du regard que le sociologue porte sur les questions thĂ©ologiques. Enfin, la conclusion est lâoccasion de souligner ce que pourrait apporter la sociologie de la thĂ©ologie Ă la sociologie en elle-mĂȘme.Even if various authors contributed to sociology as well as to theology, nothing like a âsociology of theologyâ exists. The aim of this article is to offer a rereading of La topographie lĂ©gendaire des Ă©vangiles en Terre sainte by Maurice Halbwachs, in order to show that this book is not only a study of sociology of memory but also an outline of a sociology of theology. After having defined in what extent we can find a study of âthe social construction of the Christian thoughtâ in Halbwachsâ work, we turn to the way he analyses the production process of the theological orthodoxy, and then to the specificity of the sociological point of view on theological questions. Finally, the conclusion gives us the occasion to underline what the sociology of theology could bring to sociology itself.Aunque varios autores han contribuido tanto a la sociologĂa que a la teologĂa, no se puede decir que existe realmente una âsociologĂa de la teologĂaâ. Este articulo propone una relectura de La topographie lĂ©gendaire des Ă©vangiles en Terre sainte de Maurice Halbwachs que pretende mostrar que este libro es tanto un estudio de sociologĂa de la memoria que un esbozo de sociologĂa de la teologĂa. DespuĂ©s de haber precisado en quĂ© medida podemos hablar de un estudio de la âconstrucciĂłn social del pensamiento cristianĂłâ en el trabajo de Halbwachs, nos centramos en la manera con la cual analiza el mecanismo de producciĂłn de la ortodoxia teolĂłgica, y luego en la especificidad del punto de visto sociolĂłgico sobre los problemas teolĂłgicos. Por fin, la conclusiĂłn nos da la ocasiĂłn de destacar lo que la sociologĂa de la teologĂa podrĂa traer a la sociologĂa en general
IMM-CEMS â Centre dâĂ©tude des mouvements sociaux
Monique Dagnaud, directrice de recherche au CNRS Industries culturelles et la culture de masse Mon sĂ©minaire sâest attachĂ© Ă explorer les critĂšres intervenants dans la crĂ©ation de la culture de masse, et Ă les soumettre Ă un regard critique (le contexte Ă©conomique, les attentes supposĂ©es du public, la psychĂ© et les projections intellectuelles des professionnels, leur mode de travail, leur monde affinitaire, lâencadrement Ă©thique et juridique), La rĂ©flexion sur le public, les questionnements s..
Paris and Nice terrorist attacks: Exploring Twitter and web archives
International audienceThe attacks suffered by France in January and November 2015, and then in the course of 2016, especially the Nice attack, provoked intense online activity both during the events and in the months that followed. The digital traces left by this reactivity and reactions to events gave rise, from the very first days and even hours after the attacks, to a 'real-time' institutional archiving by the National Library of France (BibliothĂšque nationale de France, BnF) and the National Audiovisual Institute (Institut national de l'audiovisuel, Ina). The results amount to millions of archived tweets and URLs. This article seeks to highlight some of the most significant issues raised by these relatively unedited corpora, from collection to exploitation, online stream of data to its mediation and re-composition. Indeed, Web archiving practices in times of emergency and crises are significant, almost emblematic, loci to explore the human and technical agencies, and the complex temporalities, of 'born-digital' heritage. The cases examined here emphasize the way these "emergency collections" challenge the perimeters and the very nature of Web archives as part of our digital and societal heritage, and the guiding visions of its governance and mission. Finally, the present analysis emphasizes the need for a careful contextualisation of the design process-both of original web pages or tweets and of their archived images-and of the tools deployed to collect, retrieve and analyse them
Lâattentat comme objet de discours : problĂ©matique et enjeux
RescapĂ© de lâattentat djihadiste contre la rĂ©daction de Charlie Hebdo, le journaliste et Ă©crivain Philippe Lançon Ă©crit dans Le lambeau : « Je ne supporte pas plus les discours anti-musulmans que les discours pro-musulmans. Le problĂšme, ce ne sont pas les musulmans, ce sont les discours » (Lançon, 2018, p. 288). Mais le problĂšme est aussi, pourrait-on ajouter, quâil nây a pas dâattentats sans discours â et quâil ne peut pas y en avoir. Un attentat qui ne fait pas parler de lui, qui ne suscite..
IMM â Centre dâĂ©tude des mouvements sociaux (CEMS)
Baudouin Dupret, Jean-NoĂ«l FerriĂ©, Albert Ogien,directeurs de recherche au CNRSMichel BarthĂ©lĂ©my, chargĂ© de recherche au CNRS EthnomĂ©thodologie : descriptibilitĂ© et ordre social Les premiĂšres sĂ©ances ont Ă©tĂ© lâoccasion de brosser le cadre thĂ©orique et empirique au sein duquel lâethnomĂ©thodologie de Garfinkel sâest dĂ©veloppĂ©e. Nous avons abordĂ© les thĂ©matiques de lâordre social, de lâaction conduite en relation Ă une rĂšgle, des Institutions, etc. et avons montrĂ© en quoi la dĂ©marche de « respĂ©c..
Compte-rendu "Jacques B., Sociologie de l'accouchement, Paris, PUF, coll. "Partage du savoir", 2007, 208 p.
Paru dans Ethnologie Française, vol. XXXIX, n°
La participation de la photographie à la construction des "grands récits" : le cas des attentats du 11 septembre 2001 et du 11 mars 2004
International audienc
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