The Biopolitical Economy of Anti-Essentialism

If we are to understand the nature of the relationship between a culture and its economy it is necessary to trace out the logic that informs the apparently disparate currents that make up that culture and its economy. There are any number of loci by reference to which this relationship might be discerned, but none are so important or profound, or for that matter so telling, than our body. Following on from two previous articles this essay approaches the subject by way of Foucault’s understanding of the ‘biopolitical’.[1] Through the issues of sexuality and eugenics we see how the logic informing early modern liberal philosophy worked itself out, coming to its full realisation in what is today referred to as ‘anti-essentialism’. The rise of anti-essentialism is concomitant with, if not identical with, the rise of capitalism proper. Anti-essentialism, both as a cultural and economic phenomena, is necessary for the rise to global dominance of capitalism. Although anti-essentialism is often thought of in terms of postmodernism and performance theory something of its logic was understood in the early modern period. And it was so by way of opposition to the growing defence and acceptance of free-market economics, which acceptance went hand in glove with a free market in credit and debt, which is to say in the liberalisation of anti-usury laws

The Cathedral of Being: Re-enchantment and the Writings of the Popes

A rarely discussed issue that bears upon the topic of education is that which takes seriously the relationship between medium and message; how is the content of what is taught shaped by the way in which it is taught? It is a question of especial pertinence today when in all areas of pedagogy we find people advocating the use in education not only of computers but on-line access and the wonders of the virtual world as well. The argument of this paper, via the writings of the recent Pontiffs (and more secular authors with a philosophical and political interest in the area), is that the use of computers and on-line technology is deleterious to all education, but especially to Catholic education. This is because, while the understanding of real presence and mediation are fundamental to the faith, the idea of insubstantiality and friction-free immediacy are of a piece with virtual technology. As a medium of dissemination the latter cannot help but invest the content of the former with its understanding of presence. The paper also touches upon the economic factors at play in the use of virtual technology as well as the utopian hopes this technology gives rise to, hopes that are fundamentally inhuman and therefore at odds with the Catholic faith. The paper argues its point using the trope of fairyland and the opposition between, on the one hand, enchantment, and on the other, glamour

The Substance of Things Hoped For: On the Faith and the Economy (Promoting what we Oppose, Part 2)

In the first part of this series it was argued that there is an inextricable bond between economic and cultural liberalism such that when Catholics identify the faith with the defence of neoliberal economics, even though they may oppose abortion, they end up promoting exactly that which they oppose. In this the second part this point is expanded upon and the argument made more explicit and that by reference to Pope Francis’ recent Apostolic Exhortation, Gaudium Evangelii. The Exhortation evidences a view of matters economic that sits ill with capitalism, a point understood by Catholic commentators who champion Neoliberalism. This essay argues that Francis’ comments are nothing new, especially when compared to what John Paul II and Benedict XVI have written on the subject; indeed, that Francis’ Exhortation can be seen as a tempering of their critique of economic liberalism. The essay attempts to tease out what it is that informs the critique of the popes and shows that it has to do with what flows out from the rejection of metaphysics proper, a rejection that defines Modernity, and which ends in the deracination of all things such that even the very concept of ‘substance’ is dissolved and, thereby, all is made plastic and malleable, including human life. The important point the essay wishes to make is this: the popes are quite clear that the form a culture’s economy takes can both ground and exacerbate this anti-essentialist logic, what’s more the economy above all others that does this is the one they identify with neoliberal capitalism. As a consequence, Catholics who champion this form of economic theory must think seriously as to whether or not they or the popes are wrong on this matter

Promoting what we Oppose - Part 2

In the first part of this series it was argued that there is an inextricable bond between economic and cultural liberalism such that when Catholics identify the faith with the defence of neoliberal economics, even though they may oppose abortion, they end up promoting exactly that which they oppose. In this the second part this point is expanded upon and the argument made more explicit and that by reference to Pope Francis’ recent Apostolic Exhortation, Gaudium Evangelii. The Exhortation evidences a view of matters economic that sits ill with capitalism, a point understood by Catholic commentators who champion Neoliberalism. This essay argues that Francis’ comments are nothing new, especially when compared to what John Paul II and Benedict XVI have written on the subject; indeed, that Francis’ Exhortation can be seen as a tempering of their critique of economic liberalism. The essay attempts to tease out what it is that informs the critique of the popes and shows that it has to do with what flows out from the rejection of metaphysics proper, a rejection that defines Modernity, and which ends in the deracination of all things such that even the very concept of ‘substance’ is dissolved and, thereby, all is made plastic and malleable, including human life. The important point the essay wishes to make is this: the popes are quite clear that the form a culture’s economy takes can both ground and exacerbate this anti-essentialist logic, what’s more the economy above all others that does this is the one they identify with neoliberal capitalism. As a consequence, Catholics who champion this form of economic theory must think seriously as to whether or not they or the popes are wrong on this matter

Promoting What We Oppose: Faith, the Free Market, and First Things

Of increasing influence in the Australian Catholic Church is the kind of orthodoxy associated with American conservatism in which the defence of life and family against the depredations of cultural liberalism is tied to the defence of the free market and the promotion of economic liberalism. The clearest example of this thinking being the magazine First Things, a magazine with great influence both in American and in Australia. The argument of this paper is that there is an organic and determinative link between economy and culture such that economic liberalism will inevitably give rise to, and promote, cultural liberalism. In short, that if the Church identifies herself with the promotion of economic liberalism she will find herself promoting that which she rightly opposes, namely what John Paul II referred to as the culture of death

Land of My Fathers? Economic Development, Ethnic Division and Ethnic National Identity in 32 Countries

We investigate the reasons why some people, and some countries, place greater or lesser emphasis on the idea that membership of a nation is tied to ancestry. We test the influence of two key factors - economic development and ethnic division. Economic development is strongly associated with support for the ancestry criterion of national membership. Those who are more economically secure, who grew up in wealthier nations, or live in a wealthier nation currently, are less likely to emphasise ancestry as an important factor in national identity. Those who have grown up since mass immigration to a country begun are also less likely to emphasise ancestry. However, we find no evidence that historical conditions are correlated with current national identity beliefs.National Identity, Comparative, Survey, Generational Change

Experiencing the Early Loss of a Baby: An Experience Design Approach to Understand the Conditions for Future Change

This study uses an experience design approach to take a critical look at a complex psychosocial challenge in the healthcare system: supporting parents, who have suffered a perinatal loss, through their entire recovery. Perinatal loss violates innate expectations of nurturing new life, making it deeply impactful and disturbing when an unanticipated death occurs. Consequently, this study takes an in-­‐depth look at this experience, through the auto-­‐ethnographic account of a parent, using context modeling to analyze the experience of living through a perinatal loss, which will highlight gaps in formal and informal supports. It then uses the results of a literature review and expert interviews to correlate auto-­‐ethnographic data with existing knowledge to corroborate findings, identify gaps, and highlight opportunities for future changes

The Relationship of Manifest Rigidity to the Liberalism-Conservatism Continuum as Found in Episcopal Priests

This thesis examines the belief systems of Episcopal priests

Spot-on: Safe Fuel/Air Compression

The emission of fuel vapors into the atmosphere from underground storage tanks at filling stations is a common occurrence in many parts the world. The conditions of the vapor in the tanks vary significantly over a 24 hour period such that evaporation and excess air ingestion during the refueling process can cause tank over pressurization and subsequent emissions. At other times during a 24 hour cycle, pressures can fall below atmospheric pressure. The state of California has recognized this emissions problem and has enacted regulations to address it. Due to these low-emission environmental requirements in California, solutions must be implemented that do not entail release of these vapors into the atmosphere. One solution requires that the vapors fill a balloon during the appropriate times. However, the size of the balloon at typical inflation rates requires a significant amount of physical space (approximately 1000-2000 liters), which may not necessarily be available at filling stations in urban areas. Veeder-Root has a patent pending for a system to compress the vapors that are released to a 10:1 ratio, store this compressed vapor in a small storage tank, and then return the vapors to the original underground fuel tank when the conditions are thermodynamically appropriate (see Figure 1 for the schematic representation of this system). The limitation of the compressor, however, is that the compression phase must take place below the ignition temperature of the vapor. For a 10:1 compression ratio, however, the adiabatic temperature rise of a vapor would be above the ignition temperature. Mathematical modeling is necessary here to estimate the performance of the compressor, and to suggest paths in design for improvement. This report starts with a mathematical formulation of an ideal compressor, and uses the anticipated geometry of the compressor to state a simplified set of partial differential equations. The adiabatic case is then considered, assuming that the temporary storage tank is kept at a constant temperature. Next, the heat transfer from the compression chamber through the compressor walls is incorporated into the model. Finally, we consider the case near the valve wall, which is subject to the maximum temperature rise over the estimated 10,000 cycles that will be necessary for the process to occur. We find that for adiabatic conditions, there is a hot spot close to the wall where the vapor temperature can exceed the wall temperature. Lastly, we discuss the implications of our analysis, and its limitations