Encountering religious diversity : multilevel governance of Islamic education in Finland and Ireland

Recent decades have witnessed a change in European governments’ policies from benign neglect to active management of religious diversity, where Islam is often seen as the most challenging for the European social order. However, the ways that this “management” is justified and undertaken varies from country to country and depends on the issues at hand. This paper will take up the issue of Islamic education in Finland and Ireland where it is incorporated into the public school system and where the state has taken an active role in order to control Islam in the field of education. The main argument of this article is that the “management” of Islamic education in both of the above-mentioned countries is ridden with contradictions arising from the difficulty to balance between an emphasis on particular national traditions, on the one hand, and public policies concerning religious diversity, on the other hand. Theoretically, the article will employ the perspective of multilevel governance which helps to widen the perspective from the state as a primary explanatory to different agents of the civil society in encountering religious diversity.Peer reviewe

Challenges of Religious Literacy in Education : Islam and the Governance of Religious Diversity in Multi-faith Schools

This chapter seeks take part in an emerging research where religion is approached as a whole school endeavor. Previous research and policy recommendations typically focused on teaching about religion in school, but the accommodation of religious diversity in the wider school culture merits more attention. Based on observations in our multiple case studies, we discuss the multi-level governance of religious diversity in Finnish multi-faith schools with a particular focus on the challenges of religious literacy for educators. The three examples we present focus on the inclusion of Muslims in Finnish schools and in particular on the challenges for educator (1) in interpreting the distinction between religion and culture, (2) in recognizing and handling intra-religious diversity, and (3) in being aware of Protestant conceptions of religion and culture. A theme cutting across these examples is how they reflect the tendencies either to see different situations merely through the lens of religion (religionisation), or not to recognize the importance of religion at all (religion-blindness). We argue that religious literacy should be recognized and developed as a vital part of the intercultural competencies of educators.Peer reviewe

Transition in RE in Finland

In this chapter, we will discuss key questions regarding religious education in Finnish state schools today. Recent years have shown that issues related to dialogue, citizenship skills, social integration have moved into the forefront when discussing religious education (Jackson 2014a). Similarly, several researchers have analysed the challenges that diversification, secularisation and post-secularity create for education in religions and non-religious worldviews in Finnish state schools (Ubani et al. 2019a). When we refer to Finnish society in a post-secular context, we do not wish to overstate the rising impact of religion in Europe, but acknowledge the resurgence of public religion and the emergence of an increasingly pluralistic public sphere in Finland too. We convey criticism of the secular normativity of schools and of the liberal-secular foundation of the mainstream approaches of multicultural education, which have emerged against a backdrop of the notion of post-secularity (Coulby and Zambeta 2008; Ubani 2013a). In the Nordic context too, scholars have criticised the othering of non-secular and non-Western worldviews in educational thinking and practices (see e.g. Berglund 2017; Poulter et al. 2016).Peer reviewe