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The Value of Citizen Scientists: Data Collection for American Eel Using Non-Traditional Field Gear & Social Media
American Eel (Anguilla rostrata) is a facultative catadromous species with a unique and complex life history. After hatching, larval eel begin their journey as leptocephalus in the Sargasso Sea and drift on ocean currents along the Atlantic coast, Gulf of Mexico, and Central and South America. They transform into glass eel as they approach shore and begin to develop pigment as they settle in estuaries or move upstream into rivers as elvers. American Eel then spend 3-40+ years in these habitats as yellow eel until they sexually mature into silver eel and return to the Sargasso Sea where they spawn and presumably die. State and federal agencies, multiple universities and numerous citizen science volunteers are working to better understand their movement patterns and recruitment window in Texas. Citizen scientists with coastal chapters of the Texas Master Naturalists (TMN) have taken a lead role in assisting with this effort. Since February of 2018, TMN have established a network of monitoring sites across the mid to upper Texas Coast to sample for juvenile American Eel using eel mops. Eel mops have been deployed for various lengths of time at 29 sites throughout the past two years and checked routinely for glass and elver eel. Volunteers have conducted approximately 250 eel mop checks and provided record of their catch by category (e.g., eel, shrimp, crab, other fish, etc.) based on occurrence or abundance. TMN have documented close to 7,000 individuals across all categories with various species of crab, shrimp, and fish being the most common groups collected. While no glass or elver eel have been collected in an eel mop, TMN have provide valuable data for this project by testing a common gear type that is often used to monitor for American Eel on the Atlantic Coast.Integrative Biolog
A Naturalistic Study of the Associations between Changes in Alcohol Problems, Spiritual Functioning and Psychiatric Symptoms
The study evaluated how spiritual and religious functioning (SRF), alcohol-related problems, and psychiatric symptoms change over the course of treatment and follow-up. Problem drinkers (n = 55, including 39 males and 16 females) in outpatient treatment were administered questionnaires at pretreatment, posttreatment, and follow up, which assessed two aspects of SRF (religious well-being and existential well-being), two aspects of alcohol misuse (severity and consequences), and two aspects of psychiatric symptoms (depression and anxiety). Significant improvements in SRF, psychiatric symptoms and alcohol misuse were observed from pretreatment to follow-up. Although SRF scores were significantly correlated with psychiatric symptoms at all three time points, improvement in the former did not predict improvement in the latter. When measured at the same time points, SRF scores were not correlated with the measures of alcohol misuse. However, improvement in SRF (specifically in existential well-being) over the course of treatment was predictive of improvement in the alcohol misuse measures at follow-up. These results suggest that the association between SRF, emotional problems, and alcohol misuse is complex. They further suggest that patients who improve spiritual functioning over the course of treatment are more likely to experience improvement in drinking behavior and alcohol-related problems after treatment has ended. (PsycINFO Database Record (c) 2011 APA, all rights reserved
Psychology Doctoral Studentsâ Perspectives on Addressing Spirituality and Religion with Clients: Associations with Personal Preferences and Training
Students (n = 543) in doctoral clinical and counseling psychology programs were surveyed about training experiences with regard to addressing the spiritual and religious beliefs and practices (SRBP) of their patients. About one fourth of the respondents indicated they had received no training related to patientsâ SRBP. Another half had only read material on their own or discussed such issues with a supervisor. Nonetheless, respondents almost universally endorsed the idea that patients should be asked about spirituality and religiousness. Participants also rated the appropriateness of spiritual and religious queries that might be asked of patients. As expected, queries about the relevance of SRBP were rated as the most appropriate, whereas queries that implied a disrespectful or challenging tone were rated as the least appropriate. Participantsâ personal SRBP and training that was specific to patientsâ SRBP were weakly but significantly associated with appropriateness ratings. The results suggest that students are formulating ideas about how to ask patients about their spiritual and religious issues despite potentially inadequate formal instruction
A transnational family story:A narrative inquiry on the emotional and intergenerational notions of âhomeâ
At the core of migratory experiences lie key questions pertaining to oneâs emotional changing Self: the complexity of conflicting identities, feelings of (un)belonging, varying degrees of emotional place (un)attachment, and the fundamental (re)conceptualizations of âhome. Though well-studied from various angles, âhomeâ asan emotional concept in the context of generational family migration research has many gains yet to be made. Through an in-depth study on three generations of one authorâs own family, this paper provides personal insight into the intergenerational and emotional dimensions of this topic. Unanimously, the findings demonstrate that notions of âhomeâ as where family is remain predominant, with ties to transnationally dispersed family members rendering âhomeâ as multiple. Places of familial heritage further remain central in conceptualizations of âhomeâ through a retainment of cultural practices and values derived from familial homelands. Despite these cross-generational similarities, challenges and emotional uncertainties on the topic are seen to be increasingly prevalent in the youngest generation. Above all, intervieweesâ post-migration reflections demonstrate that such conceptualizations are intricate, relational and do not exist in an emotional vacuum
Beyond California: States in Fiscal Peril
Analyzes the causes of fiscal stress in nine states facing issues similar to California's: high foreclosure rates, increasing joblessness, loss of state revenues, large budget gaps, legal obstacles to balanced budgets, and poor money management practices
How Practice Diffusion Drives IoT Technology Adoption and Institutionalization of Solutions in Service Ecosystems
This paper proposes a framework for considering how practice diffusion drives the adoption of IoT technology and fuels institutionalization of solutions within service ecosystems. Practice diffusion requires the adaptation of a practice (using a wearable device) as it emerges across distinct sociocultural contexts. The adaptation of practices allows for the adoption of technology in different ways. New materials are linked with pre-existing meanings and competences as practices emerge and become embedded within a social structure. For IoT technologies, materials include a device and its associated digital data. Thus, practice adaptation requires linkages that enable the integration and use of both a device and data. We highlight a growing mental health crisis and the potential of wearable devices as medical aids, particularly for adolescents who spend much of their time connected to the internet. We consider important linkages to help institutionalize unique solutions for those in need
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