"Hinduism" and the Problem of Self-Actualisation in the Colonial Era: Critical Reflections

This paper is the text of a lecture delivered at the South Asia Institute, Heidelberg, on May 20, 2015, with footnotes added. It discusses how scholarly perceptions of colonial Hinduism have visibly shifted trajectory over the years. Relating how Hinduism has moved from being ‘discovered’ in the eighteenth century to be seen as discursively ‘invented’ or ‘imagined’ in the nineteenth, it argues that in colonial India, internally generated debates about the origin and nature of Hinduism paralleled ascriptions originating outside but failed to attract adequate attention. It also seeks to ask if not also to definitively answer certain key theoretical questions. For instance, even allowing for the fact that social and religious identities are always porous, does it still make sense to ask if unstable and fluid perceptions of the self too were invested with some meaning

Introduction to the Special Issue on “Hinduism: Historical Perspectives and Contemporary Developments”

In 2002, the Government of India published a Universities Handbook based on a survey of 273 institutions of higher learning in India (excluding the 12,000-odd colleges that existed at the time) and of their academic programs [...

Hinduism and Hindu Nationalism: From the Editor’s Desk

The essays included in this collection critically engage with the vexed question of relating Hinduism to Hindu nationalism [...