4 research outputs found
Medieval Music on the Web: Musical Resources for the 21st Century
- Publication venue
- 'Informa UK Limited'
- Publication date
- Field of study
No full textMeaning - Making
- Author
- Aldo Leopoldâs âland ethicâ is presented in his
- Aldous Huxley surveys mystical experience of an expanded self in his
- Anthony Weston advocates pluralistic ethics in his
- Arne Naess develops the concept of a greater Self in his
- Arthur Koestlerâs notion of holon is presented in his
- Carol Gilligan differentiates a code of justice from a code of caring in her
- Clifford Matthews explains his âmandala for scienceâ in his
- Colin Tudge makes the point that advocates of reduced population are the least misanthropic of all in his
- Dave Foreman writes of âhumanpoxâ in his
- Dave Foremanâs characterization of wilderness as âthe arena of evolutionâ appears in his
- Discovery ofâ the Romanian cave is reported in Serban M. Sarbu Thomas C. Kane, and Brian K. Kinkle
- Excerpts from many of Julian Huxleyâs books can be found in my
- For a discussion of the three types of self-image see Deane Curtin
- For a discussion of the âbreathing of the biosphere â see Tyler Volk
- For a full presentation of John Maynard Smithâs views see his
- For a summary of anthropocentric values in nature see Stephen R. Kellert
- For details on the synergies that come by way of symbiosis cooperation, and sociality, see Peter Corning
- For more on meaning-making see Rodney Holmes
- HD Holland
- Holmes Rolston develops the distinction between âspontaneousâ nature and âdeliberatedâ culture in his
- Holmes Rolston III offers âthe entwined selfâ in his
- Ian Barbour traces root metaphors in his
- James Lovelock writes of âmeadows of the seaâ in his
- JM Smith
- Joanna Macy writes of âeco-selfâ in her
- John Rawls presents the âveil of ignoranceâ criterion in his
- Loyal Rue spoke of religion as âhow things are and what things matterâ in his (unpublished) introductory talk at the
- Loyal Rue writes of âa federation of meaningâ in his
- Norman Myers originated the concept of biodiversity âhot spotsâ in his
- PM Vitousek
- Quentin D. Wheeler argues for phylogenetic distinctiveness to guide conservation priorities in his
- Quotation by Bryan Appleyard in his
- Quotation by Christian de Duve in his
- Quotation by Dave Foreman in his
- Quotation by Gary Snyder in his
- Quotation by Gary Snyder in his
- Quotation by Holmes Rolston III in his
- Quotation by James E. Lovelock in his
- Quotation by James Lovelock in his
- Quotation by James Lovelock on âGaiaâs range of perceptionâ appears in his
- Quotation by John Haught in his
- Quotation by Lynn Margulis in her
- Quotation by Neil Everndon in his
- Quotation by Stephen Jay Gould in his
- Quotation by Warwick Fox on identity in his
- Quotations by Bryan Appleyard in his
- Quotations on human role as follows: Arne Naess
- Quotaton by Martin Buber in his
- Richard Dawkins writes of an arms race among trees in his
- Stephen Jay Gouldâs latest statement on the boundary between science and religion is his
- The duration of biotic recovery following a mass extinction has been estimated by E. O. Wilson in his
- The poem by Joy Harjo is an extract drawn from p. 56 of Secrete from the Center of the Work by Joy Harjo and Stephen Strom (volume 17 of Sun Tracks: An American Indian Literary Series) copyright
- The quotation and concepts by J. Baird Callicott on rights extended to nature appear in his
- The quotation by Heinrich D. Holland on âthe relative dullness of Earth historyâ appears in his
- The quotation by Holmes Rolston III on the love of life become conscious of itselfâ appears in his
- The quotation by Holmes Rolston Ill on the extended human vascular system appears in his
- The quotation by Joseph Campbell on âthe eyes of the Earthâ appears in Joseph Campbell with Bill Moyers
- The quotation by Julian Huxley on âevolution become conscious of itselfâ appears in his
- The sprouting of an ancient arctic lupine seed buried in permafrost is mentioned in Fred Bruemmer
- Tijs Goldschmidt recounts the sad tale of the vanishing fish of Lake Victoria in his
- Tyler Volk discusses the metaphysical binaries from a science perspective in his
- Ursula Goodenough discusses the emergence of meaning with the very first cell in her
- Warwick Fox offers an excellent discussion of âdeep questioningâ as set forth by the originator of the âdeep ecologyâ ecophilosophy Arne Naess. See Foxâs
- Warwick Fox provides an excellent survey of those like himself, who advocate cultivation of ecological consciousness rather than enaction of new forms of rights
- âBecause it is my religionâ is the title of an essay 1 wrote for the fall
- Publication venue
- 'Springer Science and Business Media LLC'
- Publication date
- 01/01/1997
- Field of study
No full textHermann Sasse (1895â1976)
- Author
- After Sasse's
- Among
- Bethge Eberhard
- Bishop Sasse
- Cited
- Concordia Seminary Alfred Rehwinkel
- Evidence
- Feuerhahn Ronald R.
- For
- For
- For
- Green Lowell
- Green Lowell
- Green Lowell
- Hermann Letter
- Klaus Runia Feuerhahn
- National Socialists into the affairs of the church.
- One exception would be his essay prepared for a meeting of the Continuation Committee of Faith and Order in 1934
- Pless See John T.
- Renner J. T. E.
- Robert Sasse's
- Sasse Hermaan
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse Hermann
- Sasse See Hermann
- Sasse's
- Sasse's
- Schild Maurice
- Scholder Klaus
- See
- See Sasse's
- Strathmann Hermann
- This
- von Loewenich See Walther
- Years
- York New
- Publication venue
- 'Vandenhoeck & Ruprecht GmbH & Co, KG'
- Publication date
- Field of study
No full textVoicing, De-voicing and Self-Silencing: Charles Kingsley's Stuttering Christian Manliness
- Author
- Anderson
- Bourdieu
- Buck-Morss
- Catherine Gallagher makes this observation in her magisterial and paradigmatic reading of the novel in The Industrial Reformation of English Fiction 1832â1876 (Chicago and London: Chicago University Press 1985) 89â110. She attributes Kingsleyâs divided narratorial voice to two contrary philosophical states: his Coleridgean romanticism and the empirical determinism of his social reform agenda
- Cited in Hall 7. (See note to 3)
- Cited in Stammering and Stuttering: Their Nature and Treatment 242
- Cited in Steven Connor Dumbstruck A Cultural History of Ventriloquism (Oxford: Oxford University Press, 2000), 333
- Cited in Susan Chittyâs The Beast And The Monk A Life of Charles Kingsley (New York Mason/Charter, 1976), 196
- Diary accounts suggest a sustained profound and vigorous engagement with his parish, particularly at times of sickness. John Martineau, who spent a year with Kingsley as a 13-year-old, remembers how the sight of suffering affected him: âThe cholera of 1849 had just swept through England and though it had not reached Eversley, a severe kind of low fever did. [It was] a season of much sickness and many deaths. His senses were acute to an almost painful degree. The sight of suffering, the foul scent of a sick room â well-used as he was to both â would haunt him for hoursâ, Letters, vol.1, 241
- Dr James Huntâs 1854 treatise on stammering was re-published as Stammering and Stuttering
- Dumbstruck A Cultural History of Ventriloquism 189
- For a discussion of the later prefaces to Alton Locke and their place in self-consciously re-shaping history see David Amigoni, Victorian Biography Intellectuals and the Ordering of Discourse (New York: St Martinâs Press, 1993), 75â78. Thanks to Adelene Buckland, co-organiser of the Print Culture and the Novel conference in Jan. 2007 for a very stimulating post-conference email discussion on Kingsleyâs endless editing. Kingsleyâs unhappiness about committing words to a page for public consumption is revealed in a letter to J. Conington in December, 1848: âI am so dissatisfied with Yeast. It was finished or rather cut short to please Fraser.â Letters, vol.1, 191
- For discussions of Kingsley and Ludlowâs short-lived journal Politics For The People in the aftermath of the Kennington Common rally see Ian Haywood, The Revolution in Popular Literature (Cambridge: CUP, 2004), 218â242 and Donald. E. Hall âOn the making And unmaking of Monsters: Christian Socialism, muscular Christianity, and the metaphorization of class conflictâ in Donald. E. Hall ed. Muscular Christianity Embodying The Victorian Age (Cambridge: CUP, 1994). On physical force Chartism see David Jones, Chartism And The Chartists (London: Allen Lane, 1975), chapter 5
- Fraserâs Magazine July 1859
- Gallagher notes that Alton Locke is also excessively conscious of its own âbooknessâ (109)
- He was writing Yeast âat night when the dayâs work was over and the house was still.â Cited in The Apostle of the Flesh, 167
- In a letter to John Bullar January 23, 1857, Kingsley wrote :âAt twenty, I found out tobacco. The spectres vanished
- Interestingly Mary Barton does the opposite for Jem in Gaskellâs novel and testifies on his behalf in court. See chapter 32
- Kingsley
- Kingsley
- Kingsley
- Kingsley
- Kingsley
- Letter to J M Ludlow December 30, 1855, in vol.1 of Charles Kingsley His Letters & Memories of His Life Edited By His Wife (London: King, 1877), 459. For an account of the reception and publication of Westward Ho!, see John Sutherland, Victorian Novelists & Publishers (London: Athlone Press, 1976)
- LML i. 173
- Louise Lee
- Martin
- See Thomas Hughes âA Prefatory Memoirâ in Charles Kingsley, Alton Locke, Tailor And Poet An Autobiography (London: Macmillan, 1876), 8, and J. M. I. Klaver, The Apostle of the Flesh A Critical Life of Charles Kingsley (Leiden: Brill 2006), chapter six
- See âOn the making and unmaking of monstersâ 45â65 (See note to 3)
- The Beast And The Monk 160. See also The Apostle of the Flesh, 133 and 442
- The Beast And The Monk 196
- The Beast And The Monk 196. (See note to 22)
- The Dust of Combat (See note to 33) 213
- The Industrial Reformation of English Fiction 109
- The Irrationale of Speechâ 11 & 6. See also The Apostle of The Flesh, 441â442 for a detailed discussion of Kingsleyâs stammering life
- The novel was first published in Fraserâs Magazine between July and December 1848 and in volume form in 1851
- The reciprocity of ideas between Hunt and Kingsley is particularly noticeable in the early 1860s. In Huntâs introduction to Stammering he cites Lockeâs Essay Concerning Human Understanding (1689), arguing the necessity of the correct use of language and the âmistakes and confusion that are spread in the world by an ill-use of wordsâ (11). This is a central motif in Alton Locke, with its marked questioning of the efficacy of words as bearers of meaning. But there are scientific as well as literary cross-overs between the two men: while Hunt is more restrained in tone on the subject of how to cure a stutter, he patently shares a number of Kingsleyâs views on exercise, self-determination and keeping up bodily health
- This is an image used in Yeast A Problem (1851): âLet it be enough that my puppets have retreated in good orderâ
- Yeast begins with Lancelot breaking his leg by falling off a horse head-first into a ditch
- Yeast 188
- âOn the making and unmaking of monstersâ 46. Hallâs phrase employs the neologism âfigur(e-)ativeâ
- âPrefatory Memoirâ 44
- âPrefatory Memoirâ 44. This thorn-in-the-side image is used again in Alton Locke when Alton is moved to tears at Dulwich Picture Gallery at seeing Guidoâs depiction of St Sebastien, the wounded saint with a quivering spear in his side. While some critics have argued that Altonâs tears are the epiphany of a working class manâs first encounter with middle class culture, I want to suggest another reading. What Alton sees is a pictorial representation of his own wounded self: âThe helplessness of the bound arms, the arrow quivering in the shrinking side, ⊠and parted lips which seemed to ask ⊠âO, Lord, how long?â (53). In terms of the novel, this is not just a physical wound, but a vocal one
- Publication venue
- 'Edinburgh University Press'
- Publication date
- Field of study
No full text
