Individuals’ Experiences with Religious Hostility, Discrimination, and Violence: Findings from a New National Survey

While concerns about the consequences of anti-Semitism, Islamophobia, and other forms of religious bias have grown in the past several years, the data available to examine these issues have been limited. This study utilizes new data from a nationally representative survey of U.S. adults featuring oversamples of key religious minority groups and an instrument dedicated to measuring the extent to which individuals experience hostility, discrimination, and violence due to their religion. Findings show that, while a sizable minority of Christian adults report such experiences, a much greater share of Muslim and Jewish adults report experiences with interpersonal hostility, organizational discrimination, and violent victimization due to their religion. Analyses show that these patterns are largely unchanged after accounting for individuals’ race and ethnicity, national origin, and other characteristics, suggesting that experiences with religious hostility are not epiphenomenal to other social locations

Can Religiosity Be Explained by ‘Brain Wiring’? An Analysis of US Adults’ Opinions

Studies examining how religion shapes individuals’ attitudes about science have focused heavily on a narrow range of topics, such as evolution. This study expands this literature by looking at how religion influences individuals’ attitudes towards the claim that neuroscience, or “brain wiring,” can explain differences in religiosity. Our analysis of nationally representative survey data shows, perhaps unsurprisingly, that religiosity is negatively associated with thinking that brain wiring can explain religion. Net of religiosity, though, individuals reporting religious experiences are actually more likely to agree that brain wiring can explain religiosity, as are individuals belonging to diverse religious traditions when compared to the unaffiliated. We also find that belief in the general explanatory power of science is a significant predictor of thinking that religiosity can be explained by brain wiring, while women and the more highly educated are less likely to think this is true. Taken together, these findings have implications for our understanding of the relationship between religion and science, and the extent to which neuroscientific explanations of religiosity are embraced by the general US public

A Retrospective Analysis of User Exposure to (Illicit) Cryptocurrency Mining on the Web

In late 2017, a sudden proliferation of malicious JavaScript was reported on the Web: browser-based mining exploited the CPU time of website visitors to mine the cryptocurrency Monero. Several studies measured the deployment of such code and developed defenses. However, previous work did not establish how many users were really exposed to the identified mining sites and whether there was a real risk given common user browsing behavior. In this paper, we present a retroactive analysis to close this research gap. We pool large-scale, longitudinal data from several vantage points, gathered during the prime time of illicit cryptomining, to measure the impact on web users. We leverage data from passive traffic monitoring of university networks and a large European ISP, with suspected mining sites identified in previous active scans. We corroborate our results with data from a browser extension with a large user base that tracks site visits. We also monitor open HTTP proxies and the Tor network for malicious injection of code. We find that the risk for most Web users was always very low, much lower than what deployment scans suggested. Any exposure period was also very brief. However, we also identify a previously unknown and exploited attack vector on mobile devices

Bridging Alone: Religious Conservatism, Marital Homogamy, and Voluntary Association Membership

This study characterizes social insularity of religiously conservative American married couples by examining patterns of voluntary associationmembership. Constructing a dataset of 3938 marital dyads from the second wave of the National Survey of Families and Households, the author investigates whether conservative religious homogamy encourages membership in religious voluntary groups and discourages membership in secular voluntary groups. Results indicate that couples’ shared affiliation with conservative denominations, paired with beliefs in biblical authority and inerrancy, increases the likelihood of religious group membership for husbands and wives and reduces the likelihood of secular group membership for wives, but not for husbands. The social insularity of conservative religious groups appears to be reinforced by homogamy—particularly by wives who share faith with husbands

Beyond the Congregation : The World of Christian Nonprofits

Christianity in the United States has long been organized around congregations and denominations. However, a different type of organization operating outside of these traditional structures is claiming an increasingly important place in the religious market. The growth of Christian nonprofits, popularly called parachurch organizations, has been recognized by churchgoers and social scientists alike as an important development that is transforming the composition and dynamics of American Christianity. The size, resources, and activities of this population have made it the public face of American Christianity and altered the relationship between individuals, churches and denominations. Beyond the Congregation utilizes data on almost 2,000 of the largest and most influential Christian nonprofits in the United States to answer some of the key questions raised by these organizations. What explains the growth of Christian nonprofits? What activities are they pursuing? How are they funded and how do they use those funds? Beyond the Congregation provides a much needed examination of these issues that is accessible and informative for scholars, nonprofit executives, religious leaders and the general public.https://digitalcommons.csbsju.edu/sociology_books/1005/thumbnail.jp

Places of Faith: A Road Trip Across America\u27s Religious Landscape

When you go from town to town, state to state, and region to region, it is easy to think that America\u27s religious geography is without variation. Like chain stores, the ubiquitous signs of the Methodist, Baptist, Lutheran, Presbyterian, Roman Catholic, and other typical churches found in almost all American towns give an illusion of homogeneity. This feeling is heightened by the fact that while many people may go out of their way to try a local restaurant, few people go out of their way to explore different types of religion. Chris Scheitle (Sociology) will present photographs and stories from his six-week road trip with Roger Finke (Penn State University) exploring some of the unique aspects of America\u27s religious geography. A book based off of this project titled Places of Faith: A Road Trip Across America\u27s Religious Landscape, will be released by Oxford University Press in February of 2012