A scientometric analysis and review of fall from height research in construction

Fall from height (FFH) in the construction industry has earned much attention among researchers in recent years. The present review-based study introduced a science mapping approach to evaluate the FFH studies related to the construction industry. This study, through an extensive bibliometric and scientometric assessment, recognized the most active journals, keywords and the nations in the field of FFH studies since 2000. Analysis of the authors’ keywords revealed the emerging research topics in the FFH research community. Recent studies have been discovered to pay more attention to the application of Computer and Information Technology (CIT) tools, particularly building information modelling (BIM) in research related to FFH. Other emerging research areas in the domain of FFH include rule checking, and prevention through design. The findings summarized the mainstream research areas (e.g., safety management program), discussed existing research gaps in FFH domain (e.g., the adaptability of safety management system), and suggests future directions in FFH research. The recommended future directions could contribute to improving safety for the FFH research community by evaluating existing fall prevention programs in different contexts; integrating multiple CIT tools in the entire project lifecycle; designing fall safety courses to workers associated with temporary agents and prototype safety knowledge tool development. The current study was restricted to the FFH literature sample included the journal articles published only in English and in Scopus

17. Issues for Nuclear Power Plants Steam Generators

Open Access Boo

Engaging for-profit providers in TB control: lessons learnt from initiatives in South Asia.

There has been a huge expansion in the private health-care sector over the past two decades, particularly in South Asia, resulting in over 80% of patients seeking care from private health providers. Despite concerns about the quality and equity of private sector service provision, most government public health bodies recognize that the private sector reaches individuals that public institutions cannot cater to, thereby being important in moving closer to universal health coverage. Numerous initiatives have been launched and are being planned to involve private practitioners in effectively diagnosing, reporting and managing infectious diseases such as tuberculosis. However, there is a notable dearth of papers discussing which elements of private sector engagement strategies are more or less successful and the ethical issues that arise when engagement strategies are operationalized. This article brings together the authors' experiences of working on projects to engage private allopathic health providers in Pakistan, Bangladesh and India for improved tuberculosis control. Motivations of and strategies required to engage private allopathic heath providers, specifically doctors, diagnostic laboratories and pharmacies, and some of the ethical issues that arise when designing programmes for engagement are discussed

Ebb Tide, Vol. 11 No. 5 (Apr 1958)

Salve Regina College student newspaper.https://digitalcommons.salve.edu/student-newspapers/1014/thumbnail.jp

Nautilus, Vol. 34 No. 1 (Nov 1980)

Salve Regina College student newspaper.https://digitalcommons.salve.edu/student-newspapers/1057/thumbnail.jp

Observations on Lutsi oral tradition

This article examines Lutsi intangible culture in an attempt to clarify the origins of this language island. Historical stories about coming from “Sweden” refer to southern Estonia, but such stories are also widespread in areas that were never under Swedish rule. The Christian tradition is based on the church language and literature of Estonia. Lutsi laments or lament-like songs are unique, different from Seto laments, but also from the lament-like orphan songs of southern Estonia. Work songs and ritual songs (tavandilaul) as well as narrative songs are related to traditions found in both Võromaa and Setomaa. Oskar Kallas’s documentation contains an impressive number of children’s songs and readings, short verses, and other peripheral material. Their proportion only increases in later collections. The influence of Latvian songs is striking and can be seen from direct translations to texts where original and borrowed material intermingle. The Lutsi tradition was also probably influenced by their Slavic neighbours. Comparisons with the folklore of the other South Estonian language islands and that of the Tver Karelians shows both commonalities and differences. Kokkuvõte. Kristi Salve: Tähelepanekuid Lutsi maarahva suulisest pärimusest. Artiklis on vaadeldud Lutsi maarahva vaimset kultuuri, püüdes selgust tuua keelesaare kujunemisloosse. Ajaloolised jutud „Rootsi“ päritolust viitavad küll Lõuna-Eestile, kuid sellised jutud on levinud ka aladel, mis pole Rootsi võimu alla kuulunudki. Lutsi kristlik pärimus lähtub Eesti kirikukeelest ja -kirjandusest. Lutsi itkud või itkulaadsed laulud on omapärased, erinedes setu itkudest, aga ka Lõuna-Eesti itkulaadsetest vaeslapselauludest. Töö- ja tavandilaulud, samuti jutustavad laulud seostuvad nii Võrumaa kui ka Setumaa traditsiooniga. Juba Oskar Kallase kogus on silmapaistvalt palju lastele mõeldud laule ja lugemisi, lühikesi (pilke)salmikesi ja muud perifeerset rahvaluule ainest. Hilisemates kogudes nende osakaal suureneb. Silmapaistev on läti laulude mõju alates otsestest tõlgetest kuni tekstideni, milles genuiinne ja laenuline segunevad. Ilmselt on Lutsi traditsiooni mõjutanud ka naabruses elavad slaavi rahvad. Võrdluses teiste vanade eesti keelesaarte, aga ka Tveri karjalaste rahvaluulega hakkab silma mõndagi ühist, kuid samas ka erinevat

Secretly through Salatsi: place names in Estonian runic songs related to Livonian settlement areas

The article searches for an answer to the question whether Estonian runic songs contain references to Livonians. Using the materials from the database of Estonian runic songs, the article observes some names of countries, rivers and towns. The name of Courland proved to be extremely popular; it appears, however, in very different contexts. Thus, concrete place names have been used as generalisations for distant lands. Among town names, both Riga and Võnnu (Latv. Cēsis) are obviously centres of the Teutonic Order like the Estonian towns mentioned in parallel verses. As hydronyms are generally ancient, the names of rivers (Salatsi, Latv. Salaca; Koiva, Latv. Gauja; Väina, Latv. Daugava) proved to be the most interesting. First, their distribution area is concrete and expressive: The Salatsi is known in South-West Estonia, the Väina in South-East Estonia. The Koiva is like a connecting link, as it appears as the parallel word of both the Salatsi and the Väina. The names of these three rivers have been used in clearly mythical songs where they denote dangerous places connected with the otherworld.Kokkuvõte. Kristi Salve: Salaja Salatsi kaudu: Eesti regilaulude kohanimed, mis on seotud liivlaste asualadega. Artikkel otsib vastust küsimusele, kas eesti regilauludes leidub viiteid liivlastele. Kasutades eesti regilaulude andmebaasi, jälgitakse artiklis mõningaid maade, jõgede ja linnade nimesid. Kuramaa nimetus osutub väga populaarseks; see ilmneb siiski erinevates kontekstides, mis on sageli määratud alliteratsiooni poolt. Linnanimede hulgas on Riia äärmiselt sage. Kuna hüdronüümid on üldiselt iidsed, on ka jõenimede (Salatsi, läti Salaca; Koiva, läti Gauja; Väina, läti Daugava) esinemus eriti huvitav. Esiteks on nende levikuala kindlapiiriline ja tähenduslik: Salatsi on tuntud Edela-Eestis, Väina Kagu-Eestis. Koiva on nagu ühenduslüli, sest see ilmneb paralleelsõnana nii Salatsi kui ka Väina puhul. Väina ja Koiva vasteks paralleelvärsides võib olla Narva jõgi ja meri; kõik need on isikustatud.Märksõnad: eesti keel, liivi keel, regilaulud, ajalooline onomastika, kohanimedKubbõvõttõks. Kristi Salve: Salliz Salāts kouți: Līvõ kūožnimūd ēsti vaņīmis ro’vlōlis. Kēra vȯtšūb vastõkst kizzimizõn või ēsti vaņīmis ro’vlōlis um tǟtõkši iļ līvlizt. Ēsti vaņīmist rovlōlõd dattõdbǭzõ kȭlbatõs kēras sǭbõd vaņțõltõd mǭd, jougūd ja jālgabõd mingizt nimūd. Kurmǭ’ nim um väggi populār, kuigid se tulāb jeddõ ädsmingižis kontekstis, mis saggõld attõ lõvdõd alliteratsijst. Jālgabõd nimīst ātõ Riia ‘Rīgõ’ ja Võnnu (lețkīel Cēsis) ī’žkiz sagdizt. Ku viedkubūd nimūd iļamīņ attõ väggi vanād, siz ka jougūd nimūd (Salatsi ‘Salāts’, lețkīel Salaca; Koiva lețkīel Gauja; Väina ‘Vēna’, lețkīel Daugava) īžkiz interesant. Salatsi um tundtõd Lǟnd Ēstimǭl, Väina Lȭinag Ēstimǭl, Koiva um neiku ītõbpǭsmõz, ku se um parālelsõnāks nei Salatsi kui Väina jūs. Nänt kuolm joug nimīdi um kȭlbatõd sieldõ mītiližis lōlis kus ne ātõ tuoiz īlmaks sidtõd kārtabizt kūožõd

Nautilus, Vol. 31 No.1 (Oct 1977)

Salve Regina College student newspaper.https://digitalcommons.salve.edu/student-newspapers/1042/thumbnail.jp