The Correlation Of Islamic Civilization In Sciences With Western World ( Eastern Impact Through Sciences On Western World )

The nature of scientific verification of knowledge distinguishes it from mystical knowledge in empirical sciences. Islam is a religion and a civilization, historically connecting various stages of human history for more than fourteen centuries. The Islamic ethics and law “Sharia’h” are coherent legal system to protect private property within a comprehensive and rational system. Capitalism and the industrial revolution of western world dramatically transformed resulting in a socio-economic schism consequently emerged as a domineer for existence and affected the Islamic world. The secular and rationalized legal framework needed capitalism, which is incompatible with the nature of Islamic law. The western science in this civilization is also separated from morality and noble values because it has adopted materialistic philosophies and ideologies, such as Pragmatism, Darwinism, Existentialism and any other philosophy that is against the Islamic religion

LEADERSHIP EEFECTIVENESS AND SOCIAL REFORMS IN RISALE-I NUR

This paper aims to cover the philosophy of science or the religious Islamic epistemology through Bediuzzaman Said Nursi’s thought carried out with the fraternization of natural sciences with the religious sciences, to strengthen the truths arranged on modern advanced scientific beliefs and spiritual alignments for development, for guiding and enlightening the modern-day youth. The cautious use of freedom and its protection with clear definition on the liberty limits was narrated by Bediüzzaman Said Nursi’s Risale-i Nur (1910 – 1950), provided the desired the celestial and modern facts to right channelize with the determination to validate the evidences for Islam’s assurance for religious revival. Reasoning the ignorance in individuals and exploitation of supremacy for rigid unsophisticated ideals of moral values, Bediüzzaman Said Nursi’s prospered on the issue of the Islamic world from the oubliettes of inexperience and deficiency; with the spirit and liberal thought, that a superior demand on learning can place the society obsessed for development by protection from the onslaught which could disturb relationships for personal advantage, exclusive treatment and disenchanted extravaganza. Appeals to normalize the leadership character for materialism and the interest in properties have historically been connected to evolution, methodical substantiation of knowledge, and excellent protection for socio-economic expansion. To overcome numerous hindrances and sustained teaching with understandings of Islam, education needed to inspire erudition method towards development across all societies. Bediüzzaman Said Nursi’s solid propagandizing’s laid the foundation to peace and harmony do not use any force and avoid any disruption turned out to be effective, when it shared character and spiritual instruction. Core temperament and consciousness in its truthful real form will exhibit the quality of humankind, therefore and reveal facts about themselves

LEADERSHIP EEFECTIVENESS AND SOCIAL REFORMS IN RISALE-I NUR

This paper aims to cover the philosophy of science or the religious Islamic epistemology through Bediuzzaman Said Nursi’s thought carried out with the fraternization of natural sciences with the religious sciences, to strengthen the truths arranged on modern advanced scientific beliefs and spiritual alignments for development, for guiding and enlightening the modern-day youth. The cautious use of freedom and its protection with clear definition on the liberty limits was narrated by Bediüzzaman Said Nursi’s Risale-i Nur (1910-1950), provided the desired the celestial and modern facts to right channelize with the determination to validate the evidences for Islam’s assurance for religious revival. Reasoning the ignorance in individuals and exploitation of supremacy for rigid unsophisticated ideals of moral values, Bediüzzaman Said Nursi’s prospered on the issue of the Islamic world from the oubliettes of inexperience and deficiency; with the spirit and liberal thought, that a superior demand on learning can place the society obsessed for development by protection from the onslaught which could disturb relationships for personal advantage, exclusive treatment and disenchanted extravaganza. Appeals to normalize the leadership character for materialism and the interest in properties have historically been connected to evolution, methodical substantiation of knowledge, and excellent protection for socio-economic expansion. To overcome numerous hindrances and sustained teaching with understandings of Islam, education needed to inspire erudition method towards development across all societies. Bediüzzaman Said Nursi’s solid propagandizing’s laid the foundation to peace and harmony do not use any force and avoid any disruption turned out to be effective, when it shared character and spiritual instruction. Core temperament and consciousness in its truthful real form will exhibit the quality of humankind, therefore and reveal facts about themselves

Prospecting the Islamic Generations through Bediuzzaman Said Nursi’s Vision

The Islamic business owners and intellects wished Islam to play a superior part in the description for shared virtuousness in the economic processes. A cross-influence established with Muslim cultural values created a liberal and market oriented Western pattern of development facilitating the Islamic entrepreneurs and intellectuals to pursue contentment not only in the afterlife but also in earthly living. Bediuzzaman Said Nursi was a missionary who educated that Muslims must not discard modernity nonetheless discover newer stimulus in the blessed manuscripts to involve through it. Anticipating the development of political Islam required moderate and pro-Western Islam with sufficient materialistic liberalism to support economic development, thus necessitating the compatibility of Islamic ideas and practices with the market economy and complex web of businesses lead to an operative and post-developmental policy that requires self-governing, clear and responsible in interface with culture and economy. It should control unrestricted market which is constructive, untarnished, inspiringly causative to economic growth, socially protective and impartial to the enterprise and people Bediuzzaman Said Nursi was instrumental in the development thrust areas where the silent Muslim majority also required financial support for Islamic-oriented newspapers, television, and radio stations which were felt as a parallel modernity to the distinct world views and their life-styles by the way of clothing, taste, music, food, residential areas, vacation hotels, and the like. This paper analysis the Islamic thinking and its orientation for such development envisioned by Bediuzzaman Said Nursi in current commercial standings to achieve a very competitive edge with the western world

Islamic Education on Science, Peace, and Development in Thought of Said Nursi

Bediüzzaman Said Nursi desired to fit in the divine and modern knowledge with the resolution to authenticate the facts for assurance. To overcome many obstacles and continued in the teaching of Islam requires education to inspire learning approach across all societies. Development is more effective when it is combined with Character and religious education. Therefore he thrived to release the Islamic world from the dungeons of ignorance and poverty; with vision and progressive action, believed that a greater demand on learning could position a society into a very strong and higher position. He had a great inclusiveness quotient and promoted innovation to be brought into the Islamic Society, by appreciating the good elsewhere. Improved groundwork in science adequately requires extensive work so as to surge up the quality, professionalization, latent skilling and advance learning in people, so that they rise high and value effort to be considerably effective than as it was earlier. Without any Islamic connect learning is assumed to have been only invented, but of no real use.  Keywords: Islamic education, Development education, Synchronous, Scienc

Persepsi orang awam dan profesional terhadap imej visual bandar Putrajaya

Putrajaya merupakan pusat pentadbiran kerajaan Persekutuan yang mana di awal pembangunannya telah dirancang sebagai bandar Islamik. Objektif kajian ini adalah menganalisis imej visual persekitaran alam bina yang memberikan identiti kepada Putrajaya menerusi persepsi orang awam dan profesional. Modenisasi dan kurang jelas tafsiran seni bina Islamik telah mewujudkan krisis identiti dalam gaya seni bina, kecelaruan identiti dan menjejaskan identiti reka bentuk bandar Islamik. Kajian ini menggunakan metodologi campuran kuantitatif dan kualitatif. Kajian soal selidik terhadap lebih kurang 500 orang awam dan temu bual bergambar terhadap lebih kurang 100 orang profesional dalam bidang alam bina telah dijalankan untuk untuk menganalisis imej visual identiti Putrajaya. Hasil kajian mendapati reka bentuk bandar Putrajaya mempunyai nilai estetik yang tinggi dan budaya Islam melalui ciri Islamik Timur Tengah bagi merealisasi penerapannya sebagai bandar Islamik. Bagaimanapun, gaya moden yang mendominasi, campuran dan kepelbagaian serta kurangnya identiti tempatan mewujudkan identiti yang kurang jelas dan budaya tersendiri yang lemah. Penemuan kajian ini boleh dimanfaatkan untuk memperkasakan imej visual bandar Putrajaya yang jelas sebagai bandar Islamik yang mempunyai identiti tempatan dan tersendiri untuk meningkatkan daya tarikan kepada pengguna bandar

Guided faith and leadership development in Risale-i Nur

Bediuzzaman Said Nursi’s interpretations of the religion lead to a cogent writing of the masterpiece Risale-i Nur. It guides and enlightens the people to be cautious on the use of freedom and its protection with clear definition on the liberty limits. It has identified that permission or approval of unlawful maltreatment proved as hurdle to progress. The Risale-i Nur validates that all lives, on all levels, are interrelated. interconnected and interdependent, like concentric or intersecting circles. Development is never wavered and uncompromised with misery, dishonesty, hostility, disdained fraternity, cruelty, and greed. Pillars of Faith cannot be erected on shear imagination, but can challenge the universe by showing care, tolerance, and honesty. Heart disposition and sensation cannot be captured in any real form other than through displayed quality of humanity. Cultural ability should elegantly handle errors, attempts and failures, humbly confirms the validity of leadership with no arrogance thereby evolving a prominent community originated on a communal moral charter that comprises reverence and attention for the public veracity, rights, economic justice, and peace. The absence of integrity in the modern material architype is the motive for the chaotic transformations carried out by explanations of science and technology, understood as the key drivers to failing environmental obliteration. Islam aids as an incredible force to defend human self-respect, provide assurance and maintain world peace. Risale-i Nur authenticates that all lives at all levels, are interrelated. interconnected and interdependent, like concentric or intersecting circles; while materialistic development is always compromised with misery, dishonesty, hostility, disdained fraternity, cruelty, and greed

Evolving a Model in Islamic Economy: Industrial Development

Economic growth in the Islamic economy depends on the demand and manufacturers competitive capability to compete. The factors such as vicissitude of changes in production volumes, labor productivity, employment, export and import volumes affect the competitiveness of the organization’s position in the Islamic economy. Capital and technological reserves are obligatory to balance the enormous productivity fissure between developing and developed countries symbolizing the world economy. Need to exports is required as a nourishment to fill the productivity gap. The structure of economic openness depends on the level of free-trade, therefore advancement should entail an identical momentum of long-term investment to the absorption of substantial segments of all business activities. Hence this paper drives a weave to connect various aspects of management resources. The enlargement of international commerce requires a critical flexibility in the setting of tariff rates by developing countries and a steady rise in the sum of customers that can participate in business with decreasing debt-line. To a developing country, the benefits when it opens its borders to foreign capital, improves FDIs and leads in generation of positive employment impacting both job creation for suppliers, retailers and tertiary employment effecting additional generation of incomes aggregating on the demand. Islamic economization aids economic growth and therefore poverty reduction, hence the ecosystem should encompass complementary economic factors and policies

Dissecting assessment: A paradigm shift towards technology-enhanced assessments

This study proposes a framework for making a paradigm shift from traditional (teacher-centred) to technology-enhanced (student-centred) assessment, using an example of an intelligent tutor. Informed by Situated Learning Theory that addresses students’ needs and concerns in timely learning experiences, the proposed ‘dissecting assessment’ framework has two primary variables: Students’ Expectations and Assessment Deliverable with positive and negative secondary variables such as inbuilt fear to handle failures and exposures and comparison phobia. Employing a case study approach, a purposeful sample of 14 U.S. College students were supported by an intelligent tutoring system in monitoring their learning with prompt corrective feedback in their physics course. This formative assessment prepares students for succeeding on their summative assessments, which is the final outcome of learning with feedback. The analysis of the proposed dissecting assessment framework led to the conclusion that concentrating efforts on the positives in the framework, such as unbiased evaluation, would eventually reduce the negatives, such as comparison phobia

Geometri dan peranannya dalam reka bentuk bandar Islamik

Geometri merupakan elemen utama yang digunakan bagi membina imej reka bentuk bandar Islamik bernilai estetik. Namun begitu, aplikasi bentuk bebas sebagai dasar dalam menyusun atur elemen perbandaran kurang mengutamakan fungsi dan nilai estetik reka bentuk geometri. Kesannya, susun atur elemen reka bentuk bandar yang tidak teratur, fungsi penggunaan ruang yang tidak optimum kepada pengguna dan kurang nilai estetik. Artikel ini membincangkan konsep geometri sebagai prinsip reka bentuk bandar Islamik dan penerapannya dalam konteks reka bentuk perbandaran. Tujuan kajian ini adalah untuk mewujudkan reka bentuk ruang bandar yang mempunyai kualiti fungsi dan nilai estetik yang tinggi sebagai prinsip asas alam bina Islamik di Malaysia. Objektif kajian adalah mengenal pasti peranan dan fungsi geometri dalam reka bentuk bandar Islamik melalui kajian sejarah penciptaan matematik geometri dan corak geometri Islamik. Kajian ini menggunakan kaedah penerokaan (exploratory) ulasan literatur berkaitan sejarah tamadun alam bina Islam yang melibatkan konsep, peranan dan fungsi geometri disokong oleh pemerhatian dan pengalaman. Hasil penelitian menunjukkan kepentingan reka bentuk geometri dalam penghasilan reka bentuk bandar yang berfungsi dan bernilai estetik. Kajian ini menyumbang kepada pemahaman maksud, konsep dan tujuan aplikasi reka bentuk geometri yang perlu diterapkan di dalam membentuk imej dan identiti reka bandar berciri Islamik yang lebih menarik di Malaysi