Fundamentalističke hrišćanske zajednice i politika sad prema evroazijskom regionu

It is the geo-economic approach that dominates the analysis of the problems related to Eurasia, especially of the Palestinian crisis. The geo-economic approach is very important indeed, especially in its consideration of oil. Yet, another approach is of great importance, that of religion. When religion is discussed in the Eurasian context it is Islam that is mostly taken into consideration. Another factor is neglected: the influence of certain Christian communities and movements on the behavior of the US in that region. This was especially evident during the terms of George Bush the Younger. Christian fundamentalist organizations very much influence his policies. They believe that the preservation of Israel is the condition without which the Second Coming of Jesus Christ won't come to pass. According to them, in order for Christ to return, Jews from around the globe must move to Israel, and in order for the Jews to move to Israel it is necessary to ensure peace and prosperity for the state of Israel. Therefore, the followers of that theology demand from the Administration to unconditionally support the survival of Israel. Among them are especially prominent the followers of the teaching of John Nelson Derby (1800-1882). His, and the teachings of similar charismatic religious leaders strongly influenced the election of George Bush to the US Presidency. Therefore the policy of George Bush toward Eurasia, and especially regarding the Middle Eastern conflict has been, to a large extent inspired by such Christian teachings. Iran is an inseparable part of these considerations. This is why the policy of the US toward Iran is based, in many of its aspects, in accordance with the beliefs of the followers of such Christian teachings.U analiziranju problema vezanih za region Evroazije, a posebno krize oko Palestine, dominiraju geoekonomski pristupi. Geoekonomski pristup je sigurno veoma važan. A posebno nafta. Ali je pored toga važan još jedan drugi - religijski. Kada se govori o religiji na prostoru Evroazije uglavnom se obraća pažnja na islamski faktor. Jedan drugi je zanemaren. To je uticaj određenih hrišćanskih zajednica i pokreta na ponašanje SAD u regionu. To se posebno vidi za vreme vladavine Džordža Buša mlađeg. Na njegovu politiku veoma mnogo utiču fundamentalističke hrišćanske zajednice. One smatraju da je pitanje očuvanja Izraela, uslov, bez koga nema drugog dolaska Isusa Hrista na zemlju. Po njima, da bi Isus došao na zemlju, Jevreji iz čitavog sveta moraju doći da žive u Izrael. A da bi Jevreji došli u Izrael potrebno je osigurati mir i prosperitet u toj državi. Zato sledbenici ove teologije traže od američke administracije da bezuslovno podržava opstanak Izraela. Tu se posebno ističu sledbenici učenja Džona Nelsona Derbija (1800-1882). Učenje Derbija i njemu sličnih harizmatskih verskih vođa znatno je uticalo na dolazak Džordža Buša na vlast. Stoga je politika Džordža Buša prema Evroaziji, a posebno prema bliskoistočnom konfliktu inspirisana velikim delom ovim hrišćanskim učenjima. Iran je neodvojivi deo toga pitanja. Zato je politika SAD prema Iranu u mnogome formirana u skladu sa shvatanjima sledbenika ovih hrišćanskih učenja

Ideološke osnove prisustva Al kaide na prostorima bivše Jugoslavije

In this article author analyzed basic causes for presence of Al-Quaide terrorist network members in the region of former Yugoslavia, since 1990's up to date, especially on territory of Bosnia, Kosmet, Macedonia and Albania. This presence has been connected and intentionally directed as a way of directing focus of attention of Islamic world apart from Israel-Arab conflict in the Middle. It was ideologically and with help of media presented as an obvious proof of "American affinity toward Islamic world" and it also shifted focus of the terrorist attacks on USA to other regions in the world. By these ideologically founded goals and plans for provoking a moved regional instability, many unnecessary but statistically and factually numerously verified conflicts and wars in the region of former Yugoslavia could be explained. In the end of the article, the author pleaded for closer cooperation of Serbia with legitimate governments of Arabic and other Muslim states who are themselves imperiled by extremism of Al-Quaide, which encouraged by a leading superpower, has been spreading its activity to whole world, even to targets in the states of their Balkan sponsors and protectors in the USA and other Western states.U ovom članku autor razmatra suštinske uzroke pojave pripadnika terorističke mreže Al Kaida na prostorima Balkana, od devedesetih godina do danas, posebno u Bosni, na Kosmetu, Makedoniji i Albaniji. To prisustvo je povezano i smišljeno usmereno kao oblik odvraćanja pažnje islamskog sveta u izraelsko-arapskom sukobu na Bliskom istoku, a ideološki i medijski instrumentalizovano kao vidljiv dokaz "američkih simpatija za islamski svet" i prenošenje teži-šta terorističkih udara sa SAD na druga područja sveta, u ovom slučaju Balkana. Takvim ideološki utemeljenim ciljevima i planovima izazivanja izmeštenih regionalnih nestabilnosti, objašnjavaju se umnogome nepotrebni sukobi i ratovi na tlu bivše Jugoslavije, o čijim manifestacijama se daju brojni podaci i činjenice. Autor se na kraju zalaže za tešnju saradnju Srbije sa legitimnim vladama arapskih i drugih muslimanskih država, koje su i same ugrožene ekstremizmom Al Kaide, koja na podsticaje vodeće supersile širi polje svog delovanja na ceo svet, pa i na ciljeve u državama svojih " balkanskih sponzora i zaštitnika" u SAD i drugim zemljama Zapada

Islamsko sveštenstvo i raspad Jugoslavije

Breakup of Yugoslavia in 90 ties of XX centuries wasn't surprise. It was product of very objective acts. Many factors did to disintegrate the state. One of them was Islamic priesthood (ulema). This article wants to show that Islamic clergy from the beginning of Yugoslav state was oriented toward its destruction and transformation into Islamic one. But it is very important to underline that this was legitimate from the point of view of Islamic teaching. The communist leaders don't want to see that. Article shows all activities o Islamic clergy in that direction. Those activities were publics and have been published into newspaper of Islamic community.Raspad Jugoslavije 90-tih godina 20 tog veka nije bio slučajan akt Jugoslavija se raspala zato što je počivala da pogrešnoj pretpostavci da njeni narodi žele da žive zajedno. Bila je to tragična zabluda. U ovom tekstu se pokazuje da je islamsko sveštenstvo (ulema) od nastanka Jugoslavije delovalo protiv interesa te države, što je sa tačke gledišta islama sasvim legitimno. Tekst pokazuje da je islamska ulema činila sve da se Jugoslavija raspadne i da se na njenim razvalinama formira što veća islamska država. A što to oni koji su vodili Jugoslaviju, nisu hteli da vide nije greška muslimana već komunističkih rukovodilaca. Zbog toga se u tekstu pokazuje veoma detaljno aktivnost koju je u periodu neposredno pred raspad SFRJ sveštenstvo preduzimalo. Te su akcije bile sasvim javne i publikovane su u najuticajnijoj islamskoj štampi. Tekst pažljivo prati sve te postupke i pokazuje nam kako su se sve akcije mogle videti i da se prema njima mogla primeniti odgovarajuća politika. Ali da za to nije bilo političke volje

Nјegoš i islam

Njegosh's works are the subject of many disputes arising in science and journalism in former Jugoslavija. The most important dispute in this regard is the image of Islam given by Njegosh in his works . All discussions related to this parts of works of Njegosh belong to the domain of politics . Politics, arising on the basis of religious motives. All of this belong to the young scientific discipline Politology of religion. Having this in mind, our work will use the subject and method of Politology of religion analyzing the image of Islam which Njegosh gave in his works . In that way it will be seen if the allegations that he have been islamophobe are true or not .Nјegoševa delo predmet je mnogih sporova nastalih u nauci i publicistici bivše Jugoslavije.Najvažniji spor u tom smislu jeste slika islama koju je Nјegoš prikazo u svojim delima. Sve rasprave koje se tiču ovog dela Nјegoševog stvaralaštva spadaju u domen politike. Politike koja nastaje na osnovu verskih pobuda. Sve to spada u polјe mlade naučne discipline Politikologije religije. S obzirom na to u ovom radu će se, polazeći od predmeta i metoda Politikologije religije, analizirati slika islama koju Nјegoš daje u svom delu. Tako će se videti lo da li su optužbe da je bio islamofob tačne ili ne

Political science and religion

Political science is In same time old and young science. Old, if we have in mind politics as subject of research, and young if we think about institutions in which politics is only subject of research or education. Having in mind religion as subject of political science,s research, we can easily conclude that all books in early history of mankind, which were dedicated to political topics, had for the first subject religion. That is clear if we remember that firsts form of politicals organisations in old Babylon, Egypt and Israel... were inseparable connected with gods. Gods gave legitimacy to those states. But so political sciences institutions in generally so Politology of religion, or politologie des religions in French, was born late. The firsts subjects of research in politicals sciences institutions were: state, political regimes, political parties, theory of politics, political systems, etc. Religion was studied very rarely. Modern political science was born under influence of french intellectuals: Dederot, Rousseau, Voltaire etc. They considered that religion will disappear with education and development. Their compatriot Alexis de Tocqueville thought contrary to their prognosis. The time gave right to Tocqueville. In the second part of XX century when the world develompent was highest, religion maintained its position in big part of globe and became stronger in a lot of states. That created big challenge for political science. Many of politicals scientis started with research concerning influence of religion into politics. That create, as the first step, centers for research of relations among religion and politics as is "labaratoire RELIGION ET POLITIQUE at "Institute d'etudes politiques" in Paris or "L'Observatoire du Religieux" at "Institut d'etudes politique" in Aix en provence en France, and finally that created special scientific discipline among political sciencies which name is "Politology of religion" or "Politologie des religions" in french

Teokratija u modernom svetu

Modern Western world in political sense propagates secular principle of political organization. This means separation between the state and religion. But even in the most important Western states secularization has not been completely accepted. Even superficial examination of political system in the West shows that religion is present in their political organizations. The example of Great Britain is the most impressive one. In England King is a chief of established church of England. In Denmark Lutheran church is established, too. If we analyze other civilizations than Christian, we will see similar situation. Islamic, Hindu and Buddhist worlds give similar examples. Having in mind all those facts we can easily conclude that theocracy is not past, bur very present model of political organization in contemporary world.Modernom svetu se kao dominantan odnos religije i politike propagira sekularizam. To znači podelu između države i crkve. Ali čak i u najmodernijim i liberalnijim zapadnim državama sekularizam nije kompletno prihvaćen. Čak i površno ispitivanje političkih sistema zapadnih zemalja će pokazati da je religija prisutna u političkoj organizaciji mnogih od njih. Najkarakterističniji je primer Velike Britanije. U engleskoj je kralj i poglavar državne crkve. U Danskoj je luteranska crkva takođe državna. Ako analiziramo i druge civilizacije osim hrišćanskih videćemo slične primere. Islamski, hindu i budistički svet daju slične primere. Imajući u vidu sve te činjenice možemo da zaključimo da teokratija nije prošlost već suprotno veoma prisutan model političke organizacije u savremenom svetu

ANALYSIS OF THE IMPACT OF SOCIAL NETWORKS ON THE QUALITY OF LIFE AND EDUCATION OF YOUNG PEOPLE

Social networks are a way of creating a virtual identity and entering into relationships with strangers in a series of interactions that were not known to a man before the existence of the Internet. Mobile phones and the virtual world often create a personality of a person that is not the same in the real world. It can be said that technology has changed the course of humanity and human consciousness and contributed to many changes in the mentality of society, especially among the youth. Children are often overwhelmed by materialism and jealousy, which further encourages them to become an unconscious, immoral and unambitious population. One of the negative effects of social networks is the abuse of privacy, which is also becoming a growing problem everywhere in the world and should not be ignored. However, a positive attitude should be maintained when it comes to social networks, because they facilitate communication, access to information and learning, greater availability of services and free advertising of some products or services. High school students use the Internet intensively every day, and the work raises the question of whether they use it constructively or destructively. The research was conducted in 2019, the population of high school students was observed and 100 students were included on the territory of Belgrade, Niš and Vitina

Per-Core DVFS with Switched-Capacitor Converters for Energy Efficiency in Manycore Processors

Integrating multiple power converters on-chip improves energy efficiency of manycore architectures. Switched-capacitor (SC) dc-dc converters are compatible with conventional CMOS processes, but traditional implementations suffer from limited conversion efficiency. We propose a dynamic voltage and frequency scaling scheme with SC converters that achieves high converter efficiency by allowing the output voltage to ripple and having the processor core frequency track the ripple. Minimum core energy is achieved by hopping between different converter modes and tuning body-bias voltages. A multicore processor model based on a 28-nm technology shows conversion efficiencies of 90% along with over 25% improvement in the overall chip energy efficiency

Nova verska slika sveta i ekonomska kriza

Leading ideology of U.S. and EU in the field of social relations is the ideology of 'civil society'. This idea was born in Europe and the U.S in relatively homogeneous religious situation. In that, time practical existed only two significant, related confessions: Roman Catholicism and Protestantism. Meanwhile religious images of the world and especially in the EU and the U.S. have changed significantly. Thus, the religious basis for civil society has changed. Therefore, in this text will be analyzed a new religious image of the world.Vodeća ideologija SAD i EU u domenu društvenih odnosa jeste ideologija 'civilnog društva'. Ta ideja je rođena u Evropi i SAD u uslovima relativno homogene verske situacije. Kad su praktično postojale samo dve značajne, srodne konfesije: rimokatolicizam i protestantizam. U međuvremenu, verska slika sveta a naročito područje EU i SAD bitno je izmenjena. Samim tim, verska baza za civilno društvo se promenila. Zbog toga će u ovom tekstu biti analizirana nova verska slika sveta

Savremeni problemi arapskog sveta

In this paper, we will try to present the most important problems of the Arab world today. In doing so, we will be guided by the idea of highlighting what challenges the whole world faces. The Arab world is located at the crossroads between East and West. From that point of view, what is happening among the Arabs must have an impact on the relations of all those who communicate with each other via the Arab world. It is especially important to point out that the Arabs are among the largest exporters of crude oil. And that shows how much the situation in the Arab world is something that affects the entire planet.U tekstu ćemo pokušati da predstavimo najvažnije probleme arapskog sveta danas, s idejom da istaknemo ono što predstavlja izazov za čitav svet. Arapski svet je smešten na sredokraći svih puteva između Istoka i Zapada te, samim tim, svi događaji u arapskom svetu imaju uticaj na odnose svih koji preko arapskog sveta međusobno komuniciraju. Posebno je važno istaći i to da se Arapi ubrajaju u najveće izvoznike sirove nafte, zbog čega se taj uticaj oseća na celoj planeti