Moving towards an inclusive public transport system for women in the South and Southeast Asian region

Women in South and Southeast Asia encounter unique mobility barriers which are a combination of poor services by public transport modes and underlying patriarchal societal norms. Although international organisations provide guidelines for national policy makers to develop inclusive public transport systems, women’s mobility remains restricted and unsafe. This paper provides a critical review on women’s mobility barriers from built-environment to policy for public transport ridership. It includes three main aspects. Firstly, the key barriers encountered by women from poor service quality, sexual harassment and patriarchal societal norms. Secondly, the limitations in common methods adopted to measure these barriers. Finally, the effectiveness of international guidelines and national policies on women’s travel needs for public transport ridership. Findings revealed that women’s mobility barriers in South and Southeast Asian countries originate from the lack of adequate inclusive policies and protection laws from authorities. The underlying patriarchal societal norms form a toxic base, which allow for severe forms of sexual harassment to take place when riding public transport and for women to experience victim-blaming, if the incidents are reported. The paper concludes with knowledge gaps to assist practitioners and researchers to move toward safer journeys and development of inclusive public transport systems for women in developing countries

The symbolism of ‘eco cars’ across national cultures: Potential implications for policy formulation and transfer

Transport choices are not merely practical decisions but steeped in cultural and societal perceptions. Understanding these latent drivers of behaviour will allow countries to develop and import policies to more successfully promote sustainable transport. Transport symbolism – what people believe their ownership or use of a mode connotes to others about their societal position – has been shown to be one such, non-trivial, hidden motivator. In the case of hybrid and electric cars (‘eco cars’), studies have demonstrated how their symbolic value varies within a society among different social groups. As yet, however, there has been scant research into comparing how the symbolism of a mode varies across national cultures, horizontally, between individuals with similar socio-demographic characteristics. Through qualitative thematic analysis, this study utilises two of Hofstede's cross-cultural indices – power differential and individualism versus collectivism – to develop and strengthen theory on how the differing symbolism of eco cars currently varies between four cultural clusters – Anglo, Nordic, Confucian and South Asian. It also deliberates how observed symbolic qualitative differences may influence an individual or group choice to procure eco cars. Finally, it discusses how policy development, transfer and marketing, within the context of eco cars, may need to be modified by national governments, in the Confucian and South Asian cultures, so as to encourage uptake and modal shift

Using thematic analysis to explore symbolism in transport choice across national cultures

Symbolism, what people believe a transport mode tells others about them within the context of a hierarchical society, has been shown to be a significant driver of transport choice. However, despite the common practice of transferring transport policies between nations, no research has focused on how a mode’s symbolic connotations vary across national cultures and how this may affect individual and group transport choices. This paper describes research which utilised two aspects of the Hofstede cross-cultural indices—power differential, and individualism versus collectivism—to develop and strengthen theory through qualitative deductive thematic analysis. Forty-eight interviewees from four Hofstede cultural clusters were sampled horizontally, across equivalent income, occupational and educational levels, to attempt to lessen socio-demographic distortions. Semi-structured interviews were then undertaken. Interview transcripts were analysed manually using previously derived symbolic transport thematic codes. The significant differences between the Hofstede groups in both the density of thematic coding, and the quotes offered, suggest symbolism may strongly influence the potential outcomes of transport policies transferred between nations possessing significantly different cultural attributes and imperatives. Given this the authors believe there is sound justification for further deductive and inductive analysis on the existing dataset, and the extension of the theory to a broader population within each cultural cluster

Gauging differences in public transport symbolism across national cultures: implications for policy development and transfer

The use of different forms of public transport connotes different symbolic meanings across national cultures. This has relevance when encouraging the uptake of public transport in Asia's megacities such as Beijing or Chennai, where rapid deterioration in air quality has been partly attributed to a rapid increase in private motorised transport ownership and usage. Yet the social connotations of using public transport might not always be positive. Whilst metro systems may be seen as progressive and uniting, bus-based transit is still often seen as a ‘poor cousin’. This may present a significant impediment when encouraging a shift from private to public transport in cities where the national culture mandates visible differentiation between those of differing social status. This study uses deductive thematic analysis based upon symbolic permutations, to explore these concepts across two meta cultural clusters, each consisting of two sub clusters segmented by means of the Hofstede national culture indices: low power differential/individualistic (Anglo, Nordic), and high power differential/collectivist (Confucian, and South Asian). Using horizontal purposive sampling, sufficient differences are observed, as to the symbolism of the public transport modes across the groups, to justify an expansion of theory to the population of interest. The findings of the work should assist the promotion of sustainable transport in rapidly industrialising cities in the Global South, and international policy transfer across different geographies