Hoover Mennonites in Belize: A History of Expansion in the Shadow of Separation

We examine the migration history of the Old Order Hoover Mennonites located in the small, multi-ethnic country of Belize. The Hoover Mennonites live in the settlements of Upper Barton Creek, Springfield, Birdwalk, and Roseville. Characterized as one of Belize’s more conservative churches, the Hoover Church is also Belize’s most geographically dispersed Mennonite community. This paper brings together historical and present-day sources to account for and chart this dispersion. To describe what brought together this group between 1958 and 1984 and what drove their subsequent migration across Belize, we examine the religious and legal circumstances of the founding of their settlements. Observations and reflections on their most recent expansion consider how changes in immigration policy, desire for separation from worldly influences, and population growth contributed to an Old Order community that is doubly separated: from the world and from kindred settlements

The Hoover Mennonites in Belize: A History of Expansion in the Shadow of Separation

We examine the migration history of the Old Order Hoover Mennonites located in the small, multi-ethnic country of Belize. The Hoover Mennonites live in the settlements of Upper Barton Creek, Springfield, Birdwalk, and Roseville. Characterized as one of Belize’s more conservative churches, the Hoover Church is also Belize’s most geographically dispersed Mennonite community. This paper brings together historical and present-day sources to account for and chart this dispersion. To describe what brought together this group between 1958 and 1984 and what drove their subsequent migration across Belize, we examine the religious and legal circumstances of the founding of their settlements. Observations and reflections on their most recent expansion consider how changes in immigration policy, desire for separation from worldly influences, and population growth contributed to an Old Order community that is doubly separated: from the world and from kindred settlements

Caribbean Delight: Moving Beyond the Sustainability Discourse in Tourism

In the tourism literature a lot of attention is paid to different approaches towards tourism development, especially when it comes to developing countries. Often it is argued that it is necessary to come to a sustainable approach, whereby it is stressed that attention should be paid to the way tourism organizations influence (and are influenced by) the natural environment as well as the cultural, and economical context in which they are situated. Although the debates on sustainable forms of tourism development are a positive direction for the tourism field, we will argue in this paper that these debates will not really contribute to the progress of the field as long as there is a lack of local accounts of actors in such tourism destinations. By presenting empirical data from Belize and the Dominican Republic, the aim is to move beyond the dominant ‘sustainability discourse’ in the field of tourism in which mass-tourism is per definition ‘bad’ and small-scale tourism is ‘good’, and gain an insight into what is actually going on at the micro level. En la literatura del turismo se presta mucha atención a los diferentes acercamientos al desarrollo del turismo, especialmente cuando nos referimos a países en vías de desarrollo. Se sostiene a menudo que es necesario un enfoque basado en la sostenibilidad, por lo cual se remarca que se preste especial atención a cómo influyen las organizaciones de turismo (y cómo son influenciadas) tanto por el entorno natural como el cultural y el económico en el que se sitúan. Aunque los debates sobre las formas sostenibles de desarrollo turístico son un camino positivo para el sector turístico, en este artículo analizaremos porqué estos debates no contribuirán realmente al progreso del sector mientras haya una carencia de agentes locales de tales destinos turísticos. Presentando datos empíricos sobre Belice y la República Dominicana, el objetivo es ir más allá del dominante discurso sobre la sostenibilidad en el ámbito turístico, en el que el turismo de masas es por definición “malo” y el turismo a menor escala es “bueno”, y hacer una incursión en lo que realmente está sucediendo a nivel micro

When simplicity becomes complexity: negotiations between a Mennonite enterprising community and the Government of Belize

Purpose A central theme in the literature on entrepreneurship in remote communities – be they religious, indigenous, rural or migrant communities – is the balance between continuity and change or tradition and modernity and the role of entrepreneurship in maintaining or uprooting this balance. The purpose of this paper is to examine this dynamic in the context of Springfield, a small settlement of Old Order Mennonites in Belize, Central America. Design/methodology/approach This study draws on ethnographic research conducted in the Mennonite settlement of Springfield, Belize, between 2002 and 2019, as well as written correspondence with key stakeholders from Springfield. Findings This paper identifies three issues of contention between the Springfield Mennonites and the Belizean state: the agricultural census issue, the buying land issue and the cow tagging issue. Each of these revolves around state demands for assimilation into (digitalized) administrative systems and Mennonite resistance to these demands based on their religious-moral code. This study describes the negotiations around these issues. Originality/value The focus in most literature on entrepreneurship in remote communities is on how internal community dynamics shape the balance between continuity and change and, in extension, the space for entrepreneurship. The originality of the paper lies in shifting the focus to the relationship between the community and external stakeholders, especially the state

Foreign monopoly and local disappointment in a small-scale tourism community: The case of Las Peñitas, Nicaragua

This article describes how small entrepreneurs in the tourism industry of Las Peñitas, Nicaragua, try to cope with contextual changes caused by the development of tourism. The research method for this article is ethnographic. During the fieldwork in Las Peñitas, multi-qualitative research methods have been used, like participant observation and interviews. Hoping to obtain a substantial share of the income-growth derived from the new industry, part of the local population shifted from their previous jobs to professions in the tourism industry. Most local entrepreneurs, however, are hesitant to change industry from mainly fishing to tourism. Due to their economic and cultural advantage, some foreign entrepreneurs appear to quickly achieve monopoly positions in the local tourism industry. This increases frustration among local entrepreneurs about stagnating local economic growth, while watching foreign entrepreneurs run more successful businesses. Previous studies showed that tourism is booming in Nicaragua, but the actual impact on the local economy lacks empirical support. The case study of Las Peñitas is used to explore the impact of tourism on the cultural change of small tourism entrepreneurs and tell the stories of what happens behind the successful appearance of global tourism growth figures

Beyond methodology: unveiling multisited entrepreneurship

Purpose: Multisited ethnography has primarily been portrayed as a challenge for the following field-worker, with the researcher taking the central role and neglecting research participants also experiencing a multisited nature of their work. The authors argue that literature on multisited ethnography merely discusses multisitedness as a methodological theme. In correspondence, the authors propose to think of multisitedness not just as a methodological theme but also as an empirical theme. Design/methodology/approach: The authors contend etic and emic perspectives to address multisitedness empirically, which enables researchers to compare and contrast the multisited topic of inquiry in academic “outsider” terms with the etic analysis and considering the perspective of the research participants' multisited experiences using the emic perspective. To show the fruitfulness of discussing multisitedness using the complementary etic and emic analysis, the authors present the example of Mennonite entrepreneurial activities in Belize, a heterogeneous group of migrants that established themselves as successful traders and entrepreneurs. Findings: Through an etic multisited ethnographic perspective, the authors compare and contrast four communities of Mennonites in terms of their entrepreneurial activities, technology and energy use. Through an emic perspective, the authors demonstrate how Mennonites, while preferring an in-group focus, navigate their multisited entrepreneurial activities, which require interaction with the outside world. Originality/value: The authors highlight the value of combining etic–emic reflections to acknowledge and include the multisited nature of many social phenomena as experienced by the research participants.</p

The overseas Taiwanese in Belize: An exploration of a South-South development project in a Belizean context

Purpose – The paper aims to give an account to describe the way the South-South development programme is realized between Taiwan and Belize. Design/methodology/approach – The paper is the result of ethnographic fieldwork research combined with a literature study. Findings – The development of the newly industrialized country Taiwan can be characterized by a drastic transformation from an impoverished agrarian society towards an affluent industrial economy. Now, Taiwan is aiming to help other developing countries to walk the same path by drawing lessons from their so-called “Taiwan experience”. In order to transfer their experience, Taiwan has established an overseas development organization, the International Cooperation and Development Fund. This organization offers development assistance to countries of which Taiwan receives political recognition. Central and South America are the regions where most of Taiwan's diplomatic ties exist. One of the recipients of Taiwanese assistance in this area is Belize, a small English speaking, Central American country in the Caribbean Sea, with a multi-ethnic, densely populated, relatively poor population. Research limitations/implications – Future research might examine the ways in which these Taiwanese farmers have integrated in Belize and how their entrepreneurial activities contribute in this process. Practical implications – After visiting Taiwan's project sites in Belize and interviewing government officials, Taiwanese-Belizeans, Belizean farmers, and non-farmers, it was found that much of what the Taiwanese brought was indeed considered beneficial, although incomplete. The links between the Taiwanese development organization and the wider society, Belize, were not clearly developed at the time, not least because of the problems in communicating with the Taiwanese development workers(for instance due to language issues). It would be wrong to suggest, however, that Taiwan's development project was only perceived as raising problems for it did have a positive impact. Originality/value – Although the first Taiwanese project in Belize was launched in 1989 it has until recently received little attention. This paper explores the social impact of this development project from the Taiwanese in Belize.Belize, Developing countries, Economic development, International cooperation, Project management, Taiwan

Contextualising ethnic minority entrepreneurship beyond the west: Insights from Belize and Cambodia

Purpose: Literature on immigrant and ethnic minority entrepreneurship almost exclusively focusses on the west, while neglecting other world regions. This neglect is problematic not only because international migration is on the rise outside the west, but also because it reveals an implicit ethnocentrism and creates particular presumptions about the nature of ethnic minority entrepreneurship that may not be as universally valid as is often presumed. The purpose of this paper is to examine ethnic minority entrepreneurship in non-western contexts to critically assess two of these presumptions, namely that it occurs in the economic margins and within clear ethnic community boundaries. Design/methodology/approach: The authors draw on academic literature (including the authors’ own) to develop two case descriptions of ethnic minority entrepreneurship outside the west: the Mennonites in Belize and the Chinese in Cambodia. For each case, the authors describe the historic entrepreneurial trajectory, i.e. the historical emergence of entrepreneurship in light of relevant community and society contexts. Findings: The two cases reveal that, in contrast to characterisations of ethnic minority entrepreneurship in the west, the Mennonites in Belize and the Chinese in Cambodia have come to comprise the economic upper class, and their business activities are not confined to ethnic community boundaries. Originality/value: The paper is the first to elaborate the importance of studying ethnic minority entrepreneurship outside the west, both as an aim in itself and as a catalyst to work towards a more neutral framework