Does the Unconscious Influence Our Ethnography? Psychoanalysis during Fieldwork in Argentina

Ethnographic fieldwork is an emotional research practice because of its intersubjective nature and empathic embrace of the actor’s perspective. This intersubjectivity also involves the fieldworker’s unconscious, which influences ethnographic encounters and anthropological interpretations. Two years of psychoanalysis in Argentina revealed the influence of the unconscious on my fieldwork about political violence and trauma through dream analyses and the analyst’s interventions. This understanding improved the rapport with research participants and opened an alternative road to reflexivity

Metonyms of destruction: Death, ruination, and the bombing of Rotterdam in the Second World War

The German and Allied bombing of Rotterdam in the Second World War caused thousands of dead and hundreds of missing, and severely damaged the Dutch port city. The joint destruction of people and their built environment made the ruins and rubble stand metonymically for the dead when they could not be mentioned in the censored press. The contiguity of ruins, rubble, corpses and human remains was not only semantic but also material because of the intermingling and even amalgamation of organic and inorganic remains into anthropomineral debris. The hybrid matter was dumped in rivers and canals to create broad avenues and a modern city centre. This article argues that Rotterdam’s semantic and material metonyms of destruction were generated by the contiguity, entanglement, and post-mortem and post-ruination agencies of the dead and the destroyed city centre. This analysis provides insight into the interaction and co-constitution of human and material remains in war

Metonyms of destruction: Death, ruination, and the bombing of Rotterdam in the Second World War

The German and Allied bombing of Rotterdam in the Second World War caused thousands of dead and hundreds of missing, and severely damaged the Dutch port city. The joint destruction of people and their built environment made the ruins and rubble stand metonymically for the dead when they could not be mentioned in the censored press. The contiguity of ruins, rubble, corpses and human remains was not only semantic but also material because of the intermingling and even amalgamation of organic and inorganic remains into anthropomineral debris. The hybrid matter was dumped in rivers and canals to create broad avenues and a modern city centre. This article argues that Rotterdam’s semantic and material metonyms of destruction were generated by the contiguity, entanglement, and post-mortem and post-ruination agencies of the dead and the destroyed city centre. This analysis provides insight into the interaction and co-constitution of human and material remains in war

The Transitional Lives of Crimes against Humanity: Forensic Evidence under Changing Political Circumstances

Peer reviewe

Does the Unconscious Influence Our Ethnography? Psychoanalysis during Fieldwork in Argentina

Ethnographic fieldwork is an emotional research practice because of its intersubjective nature and empathic embrace of the actor’s perspective. This intersubjectivity also involves the fieldworker’s unconscious, which influences ethnographic encounters and anthropological interpretations. Two years of psychoanalysis in Argentina revealed the influence of the unconscious on my fieldwork about political violence and trauma through dream analyses and the analyst’s interventions. This understanding improved the rapport with research participants and opened an alternative road to reflexivity

Cultures, Citizenship and Human Rights

"In Cultures, Citizenship and Human Rights the combined analytical efforts of the fields of human rights law, conflict studies, anthropology, history, media studies, gender studies, and critical race and postcolonial studies raise a comprehensive understanding of the discursive and visual mediation of migration and manifestations of belonging and citizenship. More insight into the convergence, but also the tensions between the cultural and the legal foundations of citizenship, has proven to be vital to the understanding of societies past and present, especially to assess processes of inclusion and exclusion. Citizenship is more than a collection of rights and privileges held by the individual members of a state, but involves cultural and historical interpretations, legal contestation and regulation as well as an active engagement with national, regional and local state and other institutions about the boundaries of those (implicitly gendered and raced) rights and privileges. Highlighting and assessing the transformations of what citizenship entails today is crucially important to the future of Europe, which both as an idea and as a practical project faces challenges that range from the crisis of legitimacy to the problems posed by mass migration. Many of the issues addressed in this book however also play out in other parts of the world, as several of the chapters reflect.

Metonyms of destruction: Death, ruination, and the bombing of Rotterdam in the Second World War

The German and Allied bombing of Rotterdam in the Second World War caused thousands of dead and hundreds of missing, and severely damaged the Dutch port city. The joint destruction of people and their built environment made the ruins and rubble stand metonymically for the dead when they could not be mentioned in the censored press. The contiguity of ruins, rubble, corpses and human remains was not only semantic but also material because of the intermingling and even amalgamation of organic and inorganic remains into anthropomineral debris. The hybrid matter was dumped in rivers and canals to create broad avenues and a modern city centre. This article argues that Rotterdam’s semantic and material metonyms of destruction were generated by the contiguity, entanglement, and post-mortem and post-ruination agencies of the dead and the destroyed city centre. This analysis provides insight into the interaction and co-constitution of human and material remains in war

Metonyms of destruction: Death, ruination, and the bombing of Rotterdam in the Second World War

The German and Allied bombing of Rotterdam in the Second World War caused thousands of dead and hundreds of missing, and severely damaged the Dutch port city. The joint destruction of people and their built environment made the ruins and rubble stand metonymically for the dead when they could not be mentioned in the censored press. The contiguity of ruins, rubble, corpses and human remains was not only semantic but also material because of the intermingling and even amalgamation of organic and inorganic remains into anthropomineral debris. The hybrid matter was dumped in rivers and canals to create broad avenues and a modern city centre. This article argues that Rotterdam’s semantic and material metonyms of destruction were generated by the contiguity, entanglement, and post-mortem and post-ruination agencies of the dead and the destroyed city centre. This analysis provides insight into the interaction and co-constitution of human and material remains in war

Contested cultural citizenship of a virtual transnational community: Structural impediments for women to participate in the Republic of Letters (1400–1800)

From the 15th century onwards, up until at least the end of the 18th century, scholars and scientists in Europe often referred to the concept of a Respublica literaria (‘Republic of Letters’ or ‘Commonwealth of learning’) to denote the world they inhabited: an intellectual world in which scholars, printers, teachers and often patrons were tied together into huge correspondence networks, constituting a pan-European social network. The Republic of Letters is often characterized as an imagined community, but it may also be seen as civil society or even a knowledge commons. As a community that transgressed geographical boundaries and stimulated the sharing of knowledge, its members were forced to accept many differences in religion and politics. The Republic of Letters has therefore often been seen as fostering ‘tolerance’. Yet, the Republic of Letters was also exclusive: only highly educated people could participate, and these were usually white, male and heterosexual. Citizenship of this imagined community was defined by culture: by practices, and increasingly by codes of conduct. In this article, we will examine to what extent theories of citizenship help to gain a clearer picture of the structural impediments for women to be accepted as participants in this community