19 research outputs found
The Veiled Muslim, the Anorexic and the Transsexual
The Muslim woman wearing the veil, the female anorexic and the from-male-to-female transsexual constitute three different figures that, despite their striking differences, have a common symbolic ground. By focusing on the similarity between the veiled woman and the other two figures, the article sheds a different light on the debate about the Muslim veil in western societies. It is argued that the western notion of woman is based on a structural ambivalence of transcendence and immanence. On the one hand, woman is expected to be liberated, in control and active in public life and in all ways just as free as the man, on the other she represents a deficiency compared to the man; it is expected of her that she takes up a complementary, subordinate position in relation to the man. The subordinate position, however, is seldom pronounced. Officially, the gender hierarchy is not a part of egalitarian societies, that is, the modern configuration that formally rejects a hierarchical worldview. Is this the reason why the three figures are regarded as pathological? Does their way of demonstrating extraordinary transcendence combined with extraordinary immanence make them monstrous
Noble Polish sexuality and the corrupted European body
This article attends to the instrumentalization of gender and sexuality in recent Polish political campaigns. Locating current political debates in a cultural-historical context of long-established hierarchical divides, it conceives of gender and sexuality as âempty signifiersâ deployed in political struggles (for hegemony) over notions of civic responsibility, good citizenship and articulations of Europeanness. Similarly, it takes âEuropeannessâ as an empty signifier, without any essential meaning, arguing that these signifiers are key to understanding recent mobilizations around moral frontiers in Polish politics. Illustrative examples serve to elaborate how LGBT rights and sex education are instrumentalized among self-proclaimed liberals as well as rightwing nationalists, seeking to guarantee the moral integrity of the nation according to an antagonistic logic. On both sides of the political divide, we witness a self-orientalizing positioning towards the European âcoreâ, whether phrased in terms of sexual modernity or Christian civilization.publishedVersio
Citoyens intolérables : tolérance, islam et homosexualité
Cet article sâintĂ©resse Ă la question de la citoyennetĂ© sexuelle dans lâEurope dâaujourdâhui en examinant la façon dont la tolĂ©rance est prĂ©sentĂ©e dans les dĂ©bats sur lâIslam et lâhomosexualitĂ© en NorvĂšge. En sâappuyant sur Regulating Aversion. Tolerance in the Age of Identity and Empire de Wendy Brown, lâarticle soutient que le discours de tolĂ©rance est essentiel pour produire le type de citoyens souhaitĂ© par les dĂ©mocraties libĂ©rales. La tolĂ©rance envers lâhomosexualitĂ© pourrait ĂȘtre considĂ©rĂ©e comme un instrument politique susceptible, dâun cĂŽtĂ©, de lĂ©gifĂ©rer sur la citoyennetĂ© de lâĂtat-nation et, de lâautre, de justifier une mission civilisatrice internationale.The paper addresses the issue of sexual citizenship in Europe today by looking at how tolerance is configured in debates about Islam and homosexuality in Norway. Drawing on Wendy Brownâs Regulating Aversion. Tolerance in the Age of Identity and Empire, the paper argues that tolerance discourse is central to the production of the kind of citizens that contemporary liberal democracies require. Tolerance to homosexuality could be seen as a political instrument to legitimate nation-state citizenship on the one hand, and justify an international civilizing mission on the other
Spenninger i klasserommet: Mikroaggresjon som pedagogisk utfordring
NÄr spenninger eller konflikter oppstÄr i klasserommet, oppleves det gjerne som et hinder for lÊring. Mange undervisere betrakter konfliktsituasjoner som et problem som mÄ hÄndteres for Ä reetablere ro og orden. Vi vil imidlertid hevde at Þnsket om kontroll over situasjonen kan forsterke mekanismene som utlÞste konflikten. En del klasseromskonflikter er ikke situasjonsbetinget i snever forstand, men er resultat av maktmekanismer som knytter seg til den akademiske institusjonen og samfunnsformasjonen generelt. Trangen til Ä begrense problemet til situasjonen og gjenopprette harmoni kan stenge for muligheten til Ä problematisere mekanismer som markerer et sosialt hierarki. Vi bruker begrepet mikroaggresjon til Ä belyse slike uformelle maktmekanismer. For Ä illustrere hvordan mikroaggresjon kan komme til uttrykk i klasserommet, presenterer vi to caser fra egen undervisning. Vi avrunder med en diskusjon av hva som skjer med lÊringsbetingelsene nÄr en tar hensyn til sÄkalte utenomfaglige faktorer i lÊringssituasjonen
Politisk korrekthet, identitetspolitikk og ytringsfrihet
publishedVersio