9 research outputs found

    توشيح الديباج و حلية الابتهاج.

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    توشيح الديباج و حلية الابتهاجNumérisation effectuée à partir d'un document de substitution.Supplément au dictionnaire biographique des docteurs malékites intituléديباج المذهب فى معرفة اعيان علماء المذهب de Borhân al-Dîn Ibrâhîm ibn Farḥoûn, par Badr al-Dîn Moḥammad ibn Yaḥyâ al-Qarâfî. (Voyez Journal asiatique, 1859, t. I, P. 94.

    Treatises on the Salvation of Abū Ṭālib

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    The following article surveys a few treatises regarding the salvation of the Prophet Muḥammad’s uncle, Abū Ṭālib b. ʿAbd al-Muṭṭalib (d. circa 619ce). The controversy concerning Abū Ṭālib’s place in the hereafter stems from a wealth of reports condemning him to hell due to his refusal to convert to Islam and others which testify to his lifelong belief in God and the prophethood of Muḥammad. The first group of reports was canonized in the collections of Bukhārī and Muslim, while the second group largely appeared insīraand Shīʿīḥadīthliterature. Although Shīʿī thinkers have upheld the faith and salvation of Abū Ṭālib from the earliest periods of Islamic history, very few Sunnīs shared this opinion despite transmitting some of the same proof-texts cited in Shīʿī works. According to most Sunnīs, these proof-texts were either inconclusive or insufficient in proving Abū Ṭālib’s conversion to Islam or his salvation. However, there is a remarkable shift in the sensibilities of some Sunnīs after the ninth centuryhijrī(fifteenth centuryce). In contrast to early Sunnīs who considered such a possibility to be unlikely or flatly denied it, a few Sunnīs over the past five centuries have joined their Shīʿī co-religionists in their commitment to the salvation of Abū Ṭālib. This article introduces the relevant proof-texts and theological arguments that classical Shīʿī and modern Sunnī writers have utilized to advocate the belief in Abū Ṭālib’s salvation

    Recueil.

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    القرافي، محمد بن يحيى. توشيح الديباج. الغبريني، أحمد بن أحمد. محمد بن أحمد بن عبد الرحمن اليستيني. Al-Taʾrīḫ. HistoireContient : Aḥmad ibn al-Ḥusayn ibn Qunfuḏ al-Qusanṭīnī. Al-Fārisiyya fī mabādī al-dawla al-ḥafṣiyya ; أحمد بن الحسين بن قنفذ القسنطيني. الفارسية في مبادي الدولة الحفصية ; Ḏikr baʿḍ ʿulamā' balad Qasanṭīna allaḏīn taʿraḍa li-ḏikrihim al-šayḫ Aḥmad Bābā fī takmilatihi ; ذكب بعض علماء بلد قسنطينة الذين تعرض لذكرهم الشيخ أحمد بابا في تكملته ; Extrait de ʿUnwān al-dirāya fī man ʿurifa min ʿulamā' al-mi'a al-sābiʿa fī Biğāya de Aḥmad ibn Aḥmad al-Ġubrīnī ; قطعة من عنوان الدراية في من عرف من علماء الماية السابعة في بجاية لأحمد بن أحمد الغبريني ; Extrait de Takmilat al-Dībāğ ; Extraits du Tawšīḥ al-dībāğ de Muḥammad ibn Yaḥyā al-Qarāfī ; قطع من توشيح الديباج لمحمد بن يحيى القرافيNumérisation effectuée à partir d'un document de substitution.Le f. 210v porte le nom de Muḥammad ibn Aḥmad ibn ʿAbd al-Raḥmān al-Yustīnī Don de A. Cherbonneau
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