38 research outputs found

    Normative resistance to responsibility to protect in times of emerging multipolarity: the cases of Brazil and Russia

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    This article assesses the normative resistance to Responsibility to Protect adopted by Brazil and Russia against the backdrop of their international identities and self-assigned roles in a changing global order. Drawing upon the framework of Bloomsfield's norm dynamics role spectrum, it argues that while the ambiguous Russian role regarding this principle represents an example of 'norm antipreneurship', particularities of Brazil's resistance are better grasped by a new category left unaccounted for by this model, which this study portrays as 'contesting entrepreneur'.- (undefined

    Elite opinion and foreign policy in post-communist Russia

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    Russian elite opinion on matters of foreign policy may be classified as ‘Liberal Westerniser’, ‘Pragmatic Nationalist’ and ‘Fundamentalist Nationalist’, terms that reflect longstanding debates about the country’s relationship with the outside world. An analysis of press statements and election manifestoes together with a programme of elite interviews between 2004 and 2006 suggests a clustering of opinion on a series of strategic issues. Liberal Westernisers seek the closest possible relationship with Europe, and favour eventual membership of the EU and NATO. Pragmatic Nationalists are more inclined to favour practical co-operation, and do not assume an identity of values or interests with the Western countries. Fundamentalist Nationalists place more emphasis on the other former Soviet republics, and on Asia as much as Europe, and see the West as a threat to Russian values as well as to its state interests. Each of these positions, in turn, draws on an identifiable set of domestic constituencies: Liberal Westernisers on the promarket political parties, Pragmatic Nationalists on the presidential administration and defence and security ministries, and Fundamentalist Nationalists on the Orthodox Church and Communists

    1989 as a mimetic revolution: Russia and the challenge of post-communism

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    Various terms have been used to describe the momentous events of 1989, including Jürgen Habermas’s ‘rectifying revolution,’ and my own notion of 1989 as a type of ‘anti-revolution’: repudiating not only what had come before, but also denying the political logic of communist power, as well as the emancipatory potential of revolutionary socialism in its entirety. In the event, while the negative agenda of 1989 has been fulfilled, it failed in the end to transcend the political logic of the systems that collapsed at that time. This paper explores the unfulfilled potential of 1989. Finally, 1989 became more of a counter- rather than an anti-revolution, replicating in an inverted form the practices of the mature state socialist regimes. The paucity of institutional and intellectual innovation arising from 1989 is striking. The dominant motif was ‘returnism,’ the attempt to join an established enterprise rather than transforming it. Thus, 1989 can be seen as mimetic revolution, in the sense that it emulated systems that were not organically developed in the societies in which they were implanted. For Eastern Europe ‘returning’ to Europe appeared natural, but for Russia the civilizational challenge of post-communism was of an entirely different order. There could be no return, and instead of a linear transition outlined by the classic transitological literature, Russia’s post-communism demonstrated that the history of others could not be mechanically transplanted from one society to another

    Russia and its shared neighbourhoods: a comparative analysis of Russia-EU and Russia-China relations in the EU's Eastern neighbourhood and Central Asia

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    This article examines the conditions under which great powers succeed or fail to shape a cooperative security agenda in their shared neighbourhoods. It compares Russia's interactions with the EU and with China in their respective shared neighbourhoods: the EU's Eastern Neighbourhood region and Central Asia. The article applies a synthetic framework. It analyses how the interplay between three factors–ideas, capabilities and circumstantial factors such, as the personalities of leading politicians,–shape the process of interaction between great powers. It starts from a comparison of the images of the two regions in Russia's mind-set because such images provide cognitive lenses through which powers make sense of political developments in shared neighbourhoods. The article then moves to show how change in the balance of power (soft and hard) created enabling conditions for competition/collaboration. Finally, the article shows how specific circumstantial factors led to or shaped the Russian-European conflict. At the same time, similar factors prevented Russian-Chinese conflict in Central Asia. © 2017 Informa UK Limited, trading as Taylor & Francis Group

    Russia and ‘Europe’: Elite Discourses

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