Wave Form, wave function.

The project Wave form, wave function is conceived as an examination of the relational dynamics of form and function in contemporary implementations of electronic media in the visual arts. Creative work comprising installation of digital and analogue media equipment, projection of live rendered and pre-programmed immersive computer graphics, high energy kinetic and video sculpture - in relational configurations, leads the research. The electronic media being intrinsically signals based, consideration is given to a broad definition of the signal encompassing electronic analogue waveforms, digital encodings, programmatic flow control structures and semiotic and language based signal exchange. The electronic media are considered as rhetorical devices that use an expanded language of visual and procedural rhetoric in their processes. The project is premised on a position that considers scientific realism to be a questionable basis for understanding. Quantum physics has demonstrated the entanglements of matter and energy, of object and observer, as relational and transmissible, somewhat magical processes. In this context aspects of form and function in the produced artwork are discussed as poietic work, the process of engaging in ongoing cultural discourse that is world building. A poetic license is allowed in translating between the literal and literary as Scientific Realist and socially constructed models of reality are compared. Noesis, knowing and being in the world, is examined for how contemporary artists employ technoesis, that is cultural production through technological media. Such work is considered as sympoietic, evoking symbiotic, hybrid modes of poiesis. Working with contemporary electronic media in the visual arts entails a grasp of the nature of the medium that extends to the metaphysical

Functional Brain Imagery and Jungian Analytical Psychology: An Interesting Dance?

Jung’s original neuroscience research project looked at the neurophysiological responses to the word association test (WAT) in an effort to understand ‘complexes’, those emotionally laden fixations that bother us all, and can be inferred from certain painful responses in the WAT. He measured breathing rates, skin conductance and electrocardiography, but there was no brain functional imaging technology available at the time. One hundred years later, a wide range of brain functional technologies are available, and this chapter describes two studies in which the WAT was performed under functional magnetic resonance imaging and quantitative electroencephalography conditions. In essence, a complexed response first activates the amygdala (many right-sided). This is followed in the next 3 s by bilateral brain activity in the anterior insula, the supplementary motor area and the dorsal cingulum; the premotor mirror neuron areas, the so-called resonance circuitry, which is central to mindfulness (awareness of self) and empathy (sense of the other), negotiations between self-awareness and the ‘internal other’, and has been well described by Dan Siegel. But over the following 2 s, activity shifts to the left hemisphere, seemingly the way the brain deals with a complex in the moment, possibly to dull the pain of the complexed response

Measuring emotional and social wellbeing in Aboriginal and Torres Strait Islander populations: an analysis of a Negative Life Events Scale

Aboriginal and Torres Strait Islander Australians experience widespread socioeconomic disadvantage and health inequality. In an attempt to make Indigenous health research more culturally-appropriate, Aboriginal and Torres Strait Islander Australians have called for more attention to the concept of emotional and social wellbeing (ESWB). Although it has been widely recognised that ESWB is of crucial importance to the health of Aboriginal and Torres Strait Islander peoples, there is little consensus on how to measure in Indigenous populations, hampering efforts to better understand and improve the psychosocial determinants of health. This paper explores the policy and political context to this situation, and suggests ways to move forward. The second part of the paper explores how scales can be evaluated in a health research setting, including assessments of endorsement, discrimination, internal and external reliability

Using QEEG parameters (asymmetry, coherence, and P3a novelty response) to track improvement in depression after choir therapy

This pilot study reports the findings from a sub-group of nine patients, from a cohort of 32 middle-aged ambulant depressive patients undergoing an intensive 8-week choral singing programme, who received 'before' and 'after' quantitative electroencephalography (QEEG) (resting state and the WinEEG VCPT ERP protocol). 'Before' and 'after' mental state examinations and Beck Depressive Inventory showed significant improvement (p < 0.001). Group spectral analysis of resting QEEG showed greater L/R hemispheric symmetry of activity, reduction of right polar pre-frontal hyper activity, and reduction of hypercoherence (all reported depressive parameters). Event related potentials results revealed that an initially heightened P3a novelty cingulate gyrus response reduced significantly over the course of treatment (p < 0.05)

Tjunguwiyanytja, Attacks on Linking: ForceD Separation and its Psychiatric Sequelae in Australia's ‘Stolen Generations’

From 1914 to the late 1960s, large numbers of Australian Aboriginal children were forcibly removed from their families and communities and placed in institutional foster care. Recently, attention has focused on the long-term mental health consequence of these forced separations. We describe the symptomatology of a group of nine adult members of the Australian Aboriginal ‘Stolen Generations’ selected for psychiatric examination for legal purposes. Interviews were conducted to Present Mental State Examination standard, using a culturally sensitive reflective listening mode. Interviewees also completed the Goldberg Shorter Anxiety and Depression Questionnaire (GSADQ). The clinical picture shared by all interviewees was consistent with contemporary understanding of the harmful impact of chronic trauma on the developing self. All reported high levels of distress on the GSADQ (means: Anxiety 8.6, Depression 7.8, total 16.4). The symptomatology fit diagnostic constructs of ‘complex PTSD, depressive type,’ with disorders of self-organization, and marked somatizing features. Specific issues of cultural identity conflict were also salient. Indigenous Australian cultures view links to kinship networks (walytja), land (ngura), and myth and ritual (tjukurpa), as central to emotional and psychological well-being. All the members of our sample felt that it was precisely these linkages that had been attacked by the process of removal and deculturation, and that this was the cause of many of their problems. We also consider the larger question ‘how can this happen in a liberal society?’ in terms of Bion's notions of ‘attacks on linking

Jung and the dreaming: Analytical psychology's encounters with Aboriginal culture

This article reviews some contributions of the Jungian analytic tradition to indigenous ethnopsychiatric thought in Australia. The authors review Jung's writings on Aboriginal culture, then describe some of their own fieldwork findings. Acknowledging that the contemporary post-Jungian tradition is pluralist, they propose a notion of 'Jungian sensibility.' They discuss some of the ways in which the Jungian sensibility might contribute positively to Aboriginal mental health, with especial reference to theories of subjectivity, and note that some Aboriginal people find the Jungian world-view very compatible with the Aboriginal one