An Anthropology for 'the Assemblage of the Now'

This paper discusses the past and future of the anthropology of conservation and environmental anthropology

Holding the Story Forever: The Aesthetics of Ethnographic Labor

This is a paper about doing ethnography as research and writing ethnography as text

Making the Market: Specialty Coffee, Generational Pitches, and Papua New Guinea

Today the commodity circuit for specialty coffee seems to be made up of socially conscious consumers, well-meaning and politically engaged roasters and small companies, and poor yet ecologically noble producers who want to take part in the flows of global capital, while at the same time living in close harmony with the natural world. This paper examines how these actors are produced by changes in the global economy that are sometimes referred to as neoliberalism. It also shows how images of these actors are produced and what the material effects of those images are. It begins with a description of how generations are understood and made by marketers. Next it shows how coffee production in Papua New Guinea, especially Fair Trade and organic coffee production, is turned into marketing narratives meant to appeal to particular consumers. Finally, it assesses the success of the generational-based marketing of Papua New Guinea-origin, Fair Trade and organic coffees, three specialty coffee types that are marketed heavily to the “Millennial generation”, people born between 1983 and 2000

Translation, Value and Space: Theorizing an Ethnographic and Engaged Environmental Anthropology

In this article, I argue for placing the politics of translation and theories of value and spatial production at the center of environmental anthropology. For the past ten years, the Gimi-speaking peoples living in Maimafu village, Papua New Guinea, have taken part in an integrated conservation and development project attempting to foster a local system of valuing “nature” by tying biological diversity to economic markets through the creation of “eco-enterprises.” However, the project fails to consider how Gimi produce, theorize, transmit, and express knowledge. Using ethnographic material concerned with hunting and song composition, I show that Gimi understand their forests to be part of a series of transactive dialectical relationships that work to produce identity and space. I also demonstrate that, as part of this project, Gimi social relations with their forests have been translated in ways that fit their beliefs into generic and easily understandable categories. This has been detrimental to the conservation project and it is politically problematic for an engaged environmental anthropology

"Such a Site for Play, This Edge": Surfing, Tourism, and Modernist Fantasy in Papua New Guinea

Both sport and tourism are deeply modernist forms that rely on the circulation of people, media, and capital for their endurance. In this article, I analyze both forms through the ethnographic examination of surf-related tourism in Papua New Guinea. For many Papua New Guineans, surf tourism is an avenue for gaining positions in wage labor. For some the development of the industry is an attempt to foster “sustainable” economic development in the country. These forms of participation rely on international tourists who see the sport and the industry in Papua New Guinea as a site for recreation and play. This article deals with these people, surf tourists who visit Papua New Guinea and for whom surfing is a major part of their social identity. Surfing as an embedded, affective practice and a set of deeply socio-ecological propositions about people-in-nature is historically tractable to indigenous Pacific Island societies. It was deterritorialized, or removed from the context of its origin, by Australian and American youth who took up the practice as a sport in the early part of the twentieth century. Today surfing has been reassembled as a form of development in the very places from which it emerged. Through the analysis of the movements of media, people, and capital involved in the surf tourism industry in Papua New Guinea, this article demonstrates the new social assemblages that emerge when labor, development, and play intertwine

Tourism as Science and Science as Tourism: Environment, Society, Self, and Other in Papua New Guinea

The experience of villagers in Maimafu, in the Crater Mountain Wildlife Management Area of the Eastern Highlands of Papua New Guinea, calls attention to two forms of social interaction between rural people and outsiders that have been little examined in the anthropological literature. One of these is scientific research and the other is scientific tourism, a form of ecotourism that is linked not to science but to self‐fashioning and individual gain. Scientific tourists may be seeking an educational adventure that they can turn into symbolic capital on their return home, a way into the world of science, or an experience that can be turned into economic capital through publication in popular magazines. For both researchers and scientific journalists, New Guinea combines the exotic, the about‐to‐be‐lost, the primitive, the untouched, and the spectacular and is therefore a powerful space for imaginary and representational practice

Tropical Forests Of Oceania. Anthropological Perspectives

The tropical forests of Oceania are an enduring source of concern for indigenous communities, for the migrants who move to them, for the states that encompass them within their borders, for the multilateral institutions and aid agencies, and for the non-governmental organisations that focus on their conservation. Grounded in the perspective of political ecology, contributors to this volume approach forests as socially alive spaces produced by a confluence of local histories and global circulations. In doing so, they collectively explore the multiple ways in which these forests come into view and therefore into being. Exploring the local dynamics within and around these forests provides an insight into regional issues that have global resonance. Intertwined as they are with cosmological beliefs and livelihoods, as sites of biodiversity and Western desire, these forests have been and are still being transformed by the interaction of foreign and local entities. Focusing on case studies from Papua New Guinea, the Solomon Islands and the Gambier Islands, this volume brings new perspectives on how Pacific Islanders continue to creatively engage with the various processes at play in and around their forests

Ecotourism and Authenticity: Getting Away from It All?

Anthropologists have paid substantial attention to the environment and to tourism. However, they have paid less attention to their conjunction in ecotourism. This article focuses on Western ecotourism in relatively poor countries, approaching it as an expression of certain important Western values concerning the natural world and the people who live there. It places ecotourism within its broader political-economic context--neoliberalism and the institutions that reflect it, which foster its spread in the countries in question. Ecotourism may be seen as an exercise in power that can shape the natural world and the people who live in it in ways that contradict some of the values that it is supposed to express

Geographic variation in host selection in the spider wasps \u3ci\u3eEntypus unifasciatus\u3c/i\u3e (Say) and \u3ci\u3eTachypompilus ferrugineus\u3c/i\u3e (Say) (Hymenoptera: Pompilidae), II

This paper is the sequel to a 20 year-long (2002–2021) study of geographic variation in host selec­tion in the common American spider wasps (Hymenoptera: Pompilidae) Entypus unifasciatus (Say) (Pepsini) and Tachypompilus ferrugineus (Say) (Pompilini) (rusty spider wasp). Geography and host spider family are strongly linked in both species when 3387 host spider locality records from the years 1918–2021 are mapped. Entypus unifasciatus lycosid host records are plentiful from 43–44° N in the United States and southern Ontario to northern Mexico. Tachypompilus ferrugineus lycosid host records are abundant from southern Ontario and New England southward to Mexico east of the Rocky Mountains. The vast majority (~80%) of E. unifasciatus and T. ferrugineus pisaurid host records are from the southeastern United States. Trechaleid host records for E. unifasciatus and T. ferrugineus are predominant in southern Mexico and Central America, while ctenid host records for these spider wasps are prevalent in Central America and, especially, South America. All E. unifasciatus sparassid host records are from extreme southwestern United States and north­ern Mexico, whereas T. ferrugineus sparassid host records are scattered from Texas, Florida and Hispaniola/Puerto Rico southward to Panama and Brazil. Based on this study Lycosidae is the predominant host spider family in the Americas for E. unifasciatus (83.1%) and T. ferrugineus (64.0%) followed by Pisauridae (4.9%, 24.8%), Trechaleidae (4.2%, 6.0%), Ctenidae (4.3%, 2.7%), and Sparassidae (3.1%, 1.6%). Lycosidae and Pisauridae are overrepresented in this study as most host records (88.1%) are from the United States and On­tario, Canada where such species are abundant. Trechaleidae and Ctenidae are grossly underrepresented as host records from Mexico, Central America and South America are scarce (11.9%). Zoropsidae/Miturgidae 2 · March 31, 2022 Kurczewski et al. and Zoropsidae/Agelenidae/Selenopidae are atypical host spider families for E. unifasciatus (0.2%, 0.2%) and T. ferrugineus (0.7%, 0.2%, \u3c0.1%), respectively. Rabidosa rabida (Walckenaer) (Lycosidae) (rabid wolf spi­der) is the predominant host spider species for both E. unifasciatus (47.7%) and T. ferrugineus (48.0%) based mainly on United States host records